Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning. Thus his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which you go, then shall you bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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And if you take this also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol h7585)
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But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then you shall understand that these men have provoked the LORD. (Sheol h7585)
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They, and all that appertained to them, went down alive into the pit, and the earth closed on them: and they perished from among the congregation. (Sheol h7585)
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For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
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The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol h7585)
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The sorrows of hell compassed me about; the snares of death prevented me; (Sheol h7585)
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Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
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Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do to him; but his hoar head bring you down to the grave with blood. (Sheol h7585)
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As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol h7585)
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It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol h7585)
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O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol h7585)
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If I wait, the grave is my house: I have made my bed in the darkness. (Sheol h7585)
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They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol h7585)
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They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
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Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol h7585)
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For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol h7585)
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The wicked shall be turned into hell, and all the nations that forget God. (Sheol h7585)
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For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol h7585)
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The sorrows of hell compassed me about: the snares of death prevented me. (Sheol h7585)
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O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be ashamed, O LORD; for I have called on you: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
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Let death seize on them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol h7585)
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For great is your mercy toward me: and you have delivered my soul from the lowest hell. (Sheol h7585)
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For my soul is full of troubles: and my life draws near to the grave. (Sheol h7585)
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What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
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The sorrows of death compassed me, and the pains of hell got hold on me: I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol h7585)
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Our bones are scattered at the grave’s mouth, as when one cuts and splits wood on the earth. (Sheol h7585)
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
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Her feet go down to death; her steps take hold on hell. (Sheol h7585)
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Her house is the way to hell, going down to the chambers of death. (Sheol h7585)
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But he knows not that the dead are there; and that her guests are in the depths of hell. (Sheol h7585)
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Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
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The way of life is above to the wise, that he may depart from hell beneath. (Sheol h7585)
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You shall beat him with the rod, and shall deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
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The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol h7585)
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Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol h7585)
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Set me as a seal on your heart, as a seal on your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol h7585)
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Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol h7585)
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Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol h7585)
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Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol h7585)
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Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol h7585)
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Yet you shall be brought down to hell, to the sides of the pit. (Sheol h7585)
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Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it. (Sheol h7585)
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
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For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol h7585)
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And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even to hell. (Sheol h7585)
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Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
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They also went down into hell with him to them that be slain with the sword; and they that were his arm, that dwelled under his shadow in the middle of the heathen. (Sheol h7585)
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The strong among the mighty shall speak to him out of the middle of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be on their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes. (Sheol h7585)
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Though they dig into hell, there shall my hand take them; though they climb up to heaven, there will I bring them down: (Sheol h7585)
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And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol h7585)
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Yes also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all people: (Sheol h7585)
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But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire. (Geenna g1067)
然れど我汝等に告ぐ、総て其兄弟を怒る人は裁判せらるべし、其兄弟を愚者よと云ふ人は衆議所の處分を受けん、狂妄者よと云ふ人は地獄の火に當るべし。 (Geenna g1067)
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
若汝の右の目汝を躓かさば之を抉りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身を地獄に投入れらるるに優ればなり。 (Geenna g1067)
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
若汝の右の手汝を躓かさば之を切りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身の地獄に行くに優ればなり。 (Geenna g1067)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
又身を殺して魂を殺し得ざる者を怖るること勿れ、寧魂と身とを地獄に亡ぼし得る者を怖れよ。 (Geenna g1067)
And you, Capernaum, which are exalted to heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs g86)
カファルナウムよ、汝も何ぞ天にまで上げられんや、當に地獄にまでも陥るべし。蓋汝の中に行はれし奇蹟、若ソドマに行はれしならば、彼は必ず今日まで猶遺りしならん。 (Hadēs g86)
And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn g165)
又総て人の子に對して[冒涜の]言を吐く人は赦されん、然れど聖霊に對して之を吐く人は、此世、後世共に赦されざるべし。 (aiōn g165)
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. (aiōn g165)
茨の中に播かれたるは、言を聞けども、此世の慮と財の惑と其言を塞ぎて、實らずなれるものなり。 (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
之を撒きし敵は惡魔なり、収穫は世の終なり、刈る者は[天]使等なり、 (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
然れば毒麦の集められて火に焚かるる如く、此世の終にも亦然らん。 (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
世の終に於て斯の如くなるべし、即[天]使等出でて、義人の中より惡人を分ち、 (aiōn g165)
And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
我も亦汝に告ぐ、汝は磐なり、我此磐の上に我教會を建てん、斯て地獄の門是に勝たざるべし。 (Hadēs g86)
Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
然れば若汝の手或は足汝を躓かすならば、之を切りて棄てよ、隻手或は隻足にて生命に入るは、兩手或は兩足ありて永遠の火に投入れらるるより、汝に取りて勝れり。 (aiōnios g166)
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
又若汝の眼汝を躓かすならば、之を抉りて棄てよ、隻眼にて生命に入るは、兩眼ありて地獄の火に投入れらるるより、汝に取りて勝れり。 (Geenna g1067)
And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
折しも一人[の青年]イエズスに近づきて云ひけるは、善き師よ、我永遠の生命を得んには、如何なる善き事をか為すべき。 (aiōnios g166)
And every one that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundred times, and shall inherit everlasting life. (aiōnios g166)
又総て我名の為に、或は家、或は兄弟、或は姉妹、或は父、或は母、或は妻、或は子等、或は田畑を離るる人は百倍を受け、且永遠の生命を得べし。 (aiōnios g166)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn g165)
路傍に一本の無花果樹を見て其の下に至り給ひしに、葉の外に何物をも見ざりしかば、是に向ひて、汝何時までも果らざれ、と曰ひしに、無花果樹忽ち枯れたり。 (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. (Geenna g1067)
禍なる哉汝等、僞善なる律法學士ファリザイ人等よ、其は一人の信者を作らんとて海陸を歴巡り、既に作れば、之を己に倍せる地獄の子と為せばなり。 (Geenna g1067)
You serpents, you generation of vipers, how can you escape the damnation of hell? (Geenna g1067)
蛇等よ、蝮の裔よ、汝等爭でか地獄の宣告を遁れん。 (Geenna g1067)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn g165)
斯て橄欖山に坐し給へるに、弟子等竊に近づきて云ひけるは、此事等のあらんは何時なるぞ、又汝の再臨と世の終との兆は何なるぞ。 (aiōn g165)
Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
斯て左に居る者にも亦云はん、詛はれたる者よ、我を離れて、惡魔と其使等との為に備へられたる永遠の火に[入れ]。 (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
斯て是等の人は永遠の刑罰に入り、義人は永遠の生命に入るべし、と。 (aiōnios g166)
Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen. (aiōn g165)
我が汝等に命ぜし事を悉く守るべく教へよ。然て我は世の終まで日々汝等と偕に居るなり、と。 (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
此世の心勞、富の惑、其他の諸欲入來りて、言を蔽塞ぎ、遂に實らざるに至る。 (aiōn g165)
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
イエズス途に出で給ひしに、一人馳來り、其前に跪きて、善き師よ、永遠の生命を得んには、我何を為すべきか、と問ひければ、 (aiōnios g166)
And Jesus answered and said to it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn g165)
イエズス是に言ひて、今より後何時までも汝の實を食ふ人あらざれ、と曰ひしを弟子等聞きたりき。 (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
ヤコブの家を限なく治め、其治世は終なかるべし、と。 (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
我等の先祖に曰ひし如く、アブラハムにも其子孫にも、世々に限なく及ぼし給はん、と。 (aiōn g165)
As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn g165)
是古より聖なる預言者等の口に籍りて語り給ひし如く、 (aiōn g165)
And they sought him that he would not command them to go out into the deep. (Abyssos g12)
然てイエズスの命じて底なき淵に往かしめ給はざらん事を請ひたりしが、 (Abyssos g12)
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs g86)
又カファルナウムよ、汝も地獄にまで沈めらるべし、天にまでも上げられたるものを。 (Hadēs g86)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
折しも一人の律法學士立上り、イエズスを試みんとして云ひけるは、師よ、我何を為してか永遠の生命を得べき。 (aiōnios g166)
But I will forewarn you whom you shall fear: Fear him, which after he has killed has power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
爰に汝等の懼るべき者を示さん、即ち殺したる後地獄に投入るる権能ある者を懼れよ、然り、我汝等に告ぐ、之を懼れよ。 (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
然るに主人、此不正なる家令を誉めて、其手段を巧なりとせり。蓋此世の子等は互に光の子等よりも巧なればなり。 (aiōn g165)
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations. (aiōnios g166)
我も亦汝等に告ぐ、汝等不正の富を以て友人を作り、息絶えし後、汝等に永遠の住處に承入れしむべく為よ。 (aiōnios g166)
Luke 16:22 (ルカの福音書 16:22)
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然るに乞食死にければ、天使に携へられてアブラハムの懐に至りたるに、富豪も亦死して地獄に葬られしが、 (Hadēs g86)
And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
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And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
一人の重立ちたる者イエズスに問ひて、善き師よ、我何を為してか永遠の生命を得べき、と云ひしかば、 (aiōnios g166)
And Jesus answering said to them, The children of this world marry, and are given in marriage: (aiōn g165)
イエズス彼等に曰ひけるは、現世の子等は娶嫁すれども、 (aiōn g165)
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
來世及び復活に堪へたりとせらるべき人々は、嫁がず娶らざらん、 (aiōn g165)
That whoever believes in him should not perish, but have eternal life. (aiōnios g166)
是総て之を信仰する人の、亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life. (aiōnios g166)
蓋神の此世を愛し給へる事は、御獨子を賜ふ程にして、是総て之を信仰する人の亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him. (aiōnios g166)
御子を信仰する人は永遠の生命を有す。然れど御子を信ぜざる人は生命を見ざるべく、神の怒却て彼が上に止る、と。 (aiōnios g166)
And he that reaps receives wages, and gathers fruit to life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios g166)
穫る人は報を受けて永遠の生命に至るべき果を収むれば、捲く人も穫る人も共に喜ぶべし。 (aiōnios g166)
Truly, truly, I say to you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death to life. (aiōnios g166)
誠に實に汝等に告ぐ、我言を聴きて我を遣はし給ひし者を信ずる人は、永遠の生命を有し、且審判に至らずして、死より生に移りたる者なり。 (aiōnios g166)
Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. (aiōnios g166)
汝等は聖書に永遠の生命を有すと思ひて之を探る、彼等も亦我を證明するものなり、 (aiōnios g166)
Labor not for the meat which perishes, but for that meat which endures to everlasting life, which the Son of man shall give to you: for him has God the Father sealed. (aiōnios g166)
働く事は朽つる糧の為にせずして、永遠の生命に至るまで存する糧、即ち人の子が汝等に與へんとする糧の為にせよ、其は父なる神彼を證印し給ひたればなり、と。 (aiōnios g166)
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
又我を遣はし給ひし我父の思召は、総て子を見て之を信仰する人は永遠の生命を得ん事是なり。斯て我終の日に之を復活せしむべし、と。 (aiōnios g166)
Truly, truly, I say to you, He that believes on me has everlasting life. (aiōnios g166)
誠に實に汝等に告ぐ、我を信ずる人は永遠の生命を有す。 (aiōnios g166)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
我は天より降りたる活ける麪なり。人若此わが麪を食せば永遠に活くべし。 而して我が與へんとする麪は、此世を活かさん為の我肉なり、と。 (aiōn g165)
Whoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios g166)
我肉を食し我血を飲む人は永遠の生命を有す、而して我終の日に之を復活せしむべし。 (aiōnios g166)
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn g165)
是ぞ天より降りし麪なる、汝等の先祖がマンナを食して然も死せしが如くならず、此麪を食する人は永遠に活くべし、と。 (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life. (aiōnios g166)
シモン、ペトロ答へけるは、主よ、我等誰にか之かん、汝こそ永遠の生命の言を有し給ふなれ。 (aiōnios g166)
And the servant stays not in the house for ever: but the Son stays ever. (aiōn g165)
奴隷は限なく家に止る者に非ず、子こそ限なく止るなれ、 (aiōn g165)
Truly, truly, I say to you, If a man keep my saying, he shall never see death. (aiōn g165)
誠に實に汝等に告ぐ、人若我言を守らば永遠に死を見ざるべし、と。 (aiōn g165)
Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death. (aiōn g165)
是に於てユデア人云ひけるは、我等汝が惡魔に憑かれたるを今こそは暁りたれ、アブラハムも死し、預言者等も死せり、然るを汝、人若我言を守らば永遠に死を味はじと云ふ。 (aiōn g165)
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn g165)
開闢以來生れながらなる瞽者の目を明けし人ある事を聞かず、 (aiōn g165)
And whoever lives and believes in me shall never die. Believe you this? (aiōn g165)
又活きて我を信ずる人は、凡て永遠に死する事なし、汝之を信ずるか、と曰ひしに、 (aiōn g165)
He that loves his life shall lose it; and he that hates his life in this world shall keep it to life eternal. (aiōnios g166)
唯一にして止るも、若死すれば多くの實を結ぶ。己が生命を愛する人は之を失ひ、此世にて生命を憎む人は、之を保ちて永遠の生命に至るべし、 (aiōnios g166)
The people answered him, We have heard out of the law that Christ stays for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
群衆之に答へけるは、キリストは永遠に存すとこそ、我等は律法より聞けるものを、汝何ぞ人の子上げられるべしと云ふや、人の子とは是誰なるぞ、と。 (aiōn g165)
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
我は其命令が永遠の生命たる事を知る、然れば我が語るは、父の我に曰ひし儘に之を語るなり、と。 (aiōnios g166)
Peter says to him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn g165)
ペトロ云ひけるは、我足を洗ひ給ふ事決してあるべからず、と。イエズス我若汝を洗はずば、我と一致する所あらじ、と答へ給ひしかば、 (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
而して我は父に請ひ、父は他の弁護者を汝等に賜ひて、永遠に汝等と共に止らしめ給はん。 (aiōn g165)
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios g166)
其は父より賜はりし人々に永遠の生命を與へしめんとて、之に萬民の上に権能を賜ひたればなり。 (aiōnios g166)
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
抑永遠の生命は、唯一の眞の神にて在す汝と、其遣はし給へるイエズス、キリストとを知るに在り。 (aiōnios g166)
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs g86)
其は汝我魂を冥府に棄置き給はず、汝の聖なる者に腐敗を見せ給ふ事なかるべければなり、 (Hadēs g86)
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs g86)
先見してキリストの復活を示し、其冥府に棄置かれざりし事と、其肉體の腐敗を見ざりし事とを語りたるなり。 (Hadēs g86)
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
天は先之を受けざるべからず、是世の始より、神が其聖なる預言者等の口を以て告げ給ひし、萬物の回復の時代に至る迄の間なり。 (aiōn g165)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles. (aiōnios g166)
パウロバルナバ毅然として云ひけるは、神の御言は先汝等に語るべかりき。然るに汝等之を退けて、自ら永遠の生命を得るに足らずとせるを以て、看よ我等転じて異邦人に向はんとするなり。 (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
異邦人之を聞きて喜び、又主の御言を崇め居りしが、永遠の生命に預定せられし人々悉く之を信仰せり。 (aiōnios g166)
Known to God are all his works from the beginning of the world. (aiōn g165)
主は世の始めより己が業を知り給ふ、 (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios g126)
即ち其見得べからざる所、其永遠の能力も神性も、世界創造以來造られたる物によりて覚られ、明かに見ゆるが故に、人々弁解する事を得ず。 (aïdios g126)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
神の眞實を虚僞に易へ、造物主を措きて被造物を拝み、之に事ふるに至りたればなり。造物主こそは世々に祝せられ給ふなれ、アメン。 (aiōn g165)
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (aiōnios g166)
即ち忍耐を以て善行を力め、光榮と尊貴と不朽とを求むる人々には永遠の生命を以て報い給ふべしと雖も、 (aiōnios g166)
That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord. (aiōnios g166)
是罪が死を以て王となりし如く、恩寵も亦我主イエズス、キリストに由りて義を以て王となり、永遠の生命に至らしめん為なり。 (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life. (aiōnios g166)
今は既に罪より救はれて神の僕と成り、其得る所の好果は聖と成る事にして、其終は永遠の生命なり。 (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
蓋罪の報酬は死なるに、神の賜は我主イエズス、キリストに由れる永遠の生命なり。 (aiōnios g166)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
祖先等は彼等のもの、キリストも肉身上よりすれば彼等より出で給ひしなり。即ち萬物の上に世々祝せられ給ふ神にて在す、アメン。 (aiōn g165)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos g12)
「或は誰か陰府に降らんと」、是キリストを死より呼起す為ならん。 (Abyssos g12)
For God has concluded them all in unbelief, that he might have mercy on all. (eleēsē g1653)
是衆人を憫み給はん為に、神が之を不從順に籠め給へるなり。 (eleēsē g1653)
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn g165)
蓋萬事は彼に倚りて彼を以て彼の為に在り、光榮世々彼に歸す、アメン。 (aiōn g165)
And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God. (aiōn g165)
又此世に倣ひ從ふ事なく、却て神の御旨、即ち善と御意に適ふ事と完全との如何なるものなるかを暁らん為、精神を一新して自ら改革せよ。 (aiōn g165)
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios g166)
尚長き世の間黙せられしに、今や預言者等の書に應じて、永遠の神の命に由り、信仰に服せしめんとて、萬民に顕れたる奥義の示に随ひ、 (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
(parallel missing)
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn g165)
即ち唯一の智者に在せる神に、イエズス、キリストを以て世々尊貴と光榮とあれかし、アメン。 (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn g165)
此世の智者何處にか在る、律法學者何處にか在る、論者何處にか在る。神は此世の智を愚ならしめ給ひしに非ずや。 (aiōn g165)
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn g165)
然れども完全なる人々の中に於ては、我等智恵の事を語る。但し此世の智恵に非ず、此世に於る亡ぶべき君主等の智恵に非ず、 (aiōn g165)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory: (aiōn g165)
語る所は神の不可思議なる智恵にして、即ち（永く）隠れたりしもの、神が代々に先ちて我等の光榮として豫定し給ひしものなり。 (aiōn g165)
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
此世の君主等は一人も之を知らざりき。蓋知りたりしならば、彼等は決して光榮の主を十字架に釘けざりしならん。 (aiōn g165)
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
誰も自ら欺くこと勿れ、汝等の中に己を敏しと思ふ者あらば、智者たらん為に此世に於て愚なるべし。 (aiōn g165)
Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn g165)
故に若食物我兄弟を躓かするならば、我は兄弟を躓かせざらん為に、何時までも肉を食せじ。 (aiōn g165)
Now all these things happened to them for ensamples: and they are written for our admonition, on whom the ends of the world are come. (aiōn g165)
是等の事は皆前兆として彼等に起りつつありしが、其録されたるは、世の末が身に及べる我等の誡とならん為なり。 (aiōn g165)
O death, where is your sting? O grave, where is your victory? (Hadēs g86)
「死よ、汝の勝利は何處にかある、死よ、汝の針は何處にかある」と。 (Hadēs g86)
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
即ち彼等に於て、世間の神不信者の心を暗まし、神の像に在せるキリストの光榮の福音の光を、彼等の上に輝かしめじとせるなり。 (aiōn g165)
For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios g166)
其は我等の短く軽き現在の患難が、我等に永遠重大にして無比なる光榮を準備すればなり。 (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
我等の顧みるは見ゆるものに非ずして見えざるものなり、其は見ゆるものは此世に限れど見えざるものは永遠なればなり。 (aiōnios g166)
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
蓋我等は、幕屋なる我が地上の住處破るれば、人の手に成らずして神より賜はれる住處、永遠の家が我等の為に天に在る事を知る。 (aiōnios g166)
(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn g165)
録して、「[義人]蒔散らして貧人に與へたり、其義は世々に存す」、とあるが如し。 (aiōn g165)
The God and Father of our Lord Jesus Christ, which is blessed for ever more, knows that I lie not. (aiōn g165)
世々に祝せられ給ふ我主イエズス、キリストの神及び父は、我が僞らざる事を知り給ふ。 (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
此キリストは即ち我父にて在す神の思召によりて、我等を此惡き世より救出さんとて、我等の罪の為に己を献げ給ひし者なれば、 (aiōn g165)
For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting. (aiōnios g166)
即ち己が肉の為に蒔く人は、又肉より腐敗を刈取り、霊の為に撒く人は、又霊より永遠の生命を刈取らん。 (aiōnios g166)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
一切の権勢と能力と、勢力と主権との上、又凡て今世のみならず來世にも名けられて名[あるもの]の上に置き給ひ、 (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience: (aiōn g165)
曾て此世間に從ひ、又空中の権を有して今も尚不信の子等の中に働ける、霊の君に從ひて歩めり。 (aiōn g165)
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn g165)
是キリスト、イエズスに於る其善良を以て、我等の上に於る恩寵の非常なる富を、将來の世々に顕し給はん為なり。 (aiōn g165)
And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn g165)
是萬物を創造し給ひたる神に於て、世の初より隠れたりし奥義の度の如何を、衆人に説明す恩寵にして、 (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
我主イエズス、キリストに於て全うし給へる、世々の預定に應ぜん為なり。 (aiōn g165)
To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
教會及びキリスト、イエズスに於て、永遠の世に至るまで光榮あらん事を、アメン。 (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn g165)
其は我等の戰ふべきは血肉に對ひてには非ず、権勢及び能力、此暗黒の世の司等、天空の惡霊等に對ひてなればなり。 (aiōn g165)
Now to God and our Father be glory for ever and ever. Amen. (aiōn g165)
願はくは我父にて在す神に世々光榮あらんことを、アメン。 (aiōn g165)
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn g165)
今や其聖徒等に顕れたる奥義を、具に傳へん為なり。 (aiōn g165)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
彼等は主の御顔と其能力の光榮とを離れて終なき亡の罰を受けん、 (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios g166)
願はくは我主イエズス、キリスト御自ら、并に我等を愛し給ひて恩寵による永遠の慰と善き希望とを賜ひし我父にて在す神、 (aiōnios g166)
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
然るに慈悲を蒙りしはキリスト、イエズス其諸の堪忍を我に於て第一に顕し給ひ、永遠の生命を得んとて将に信ぜんとする人々に例を示し給はん為なり。 (aiōnios g166)
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn g165)
願はくは萬世の王に在し不朽にして見え給はざる唯一の神に、世々尊崇と光榮と在らん事を、アメン。 (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, to which you are also called, and have professed a good profession before many witnesses. (aiōnios g166)
信仰の善き戰を戰ひて永遠の生命を捉へよ。其は之に召されて、多くの證人の前に之が為に善き宣言を為したればなり。 (aiōnios g166)
Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
彼は獨不死を有し、近づくべからざる光に住み給ひ、一人も曾て見奉りし事なく又見奉る能はざる者に在し、尊榮と永遠の権能と之に歸す、アメン。 (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn g165)
汝此世の富者に命ぜよ、驕る事なく、確ならぬ富を恃まず、快樂の為にも萬物を豊に供給し給ふ活き給へる神を頼み奉り、 (aiōn g165)
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios g166)
神の我等を救ひ、且聖なる召を以て召し給ひしは、我等の業によれるには非ず、御自らの規定により、又イエズス、キリストに於て世々の以前より我等に賜ひたる恩寵によれるなり。 (aiōnios g166)
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
故に我は選まれたる人々の為に萬事を忍ぶ、是彼等をしてイエズス、キリストに於る救霊と天の榮光とを得しめん為なり。 (aiōnios g166)
For Demas has forsaken me, having loved this present world, and is departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
蓋デマスは此世を好み、我を棄ててテサロニケに行き、クレセンスはガラチアに、チトはダルマチアに行き、 (aiōn g165)
And the Lord shall deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
主は我を一切の惡業より逃れしめ給ひ、尚其天國に於て我を救ひ給ふべし、主に世々光榮あれかし、アメン。 (aiōn g165)
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios g166)
永遠の生命の希望を生ぜしむる眞理の知識に應ずる為なり。即ち僞り給はざる神は世々の以前より此希望を約し給ひしに、 (aiōnios g166)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
我等に諭すに、不敬虔と世俗の欲とを棄てて、謹慎と正義と敬虔とを以て此世に生活すべき事、 (aiōn g165)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
我等が其恩寵によりて義とせられ、永遠の生命の希望に於る世嗣と成らん為なり。 (aiōnios g166)
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios g166)
彼が一時汝を離れしは、或は汝が永遠に之を受けて、 (aiōnios g166)
Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn g165)
此末の日に至り、曾て萬物の世嗣に立て、又之によりて世を造り給ひたる御子を以て、我等に語り給へり。 (aiōn g165)
But to the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom. (aiōn g165)
御子に就きては、「神よ、汝の玉座は世々に在り、汝の王位の笏は義の笏なり、 (aiōn g165)
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn g165)
他の篇に又、「汝は限なくメルキセデクの如き司祭なり」、と曰ひしが如し。 (aiōn g165)
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
然て全うせられ給ひて、從ひ奉る凡ての人に永遠の救霊の原と成り、 (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
及び諸洗禮、按手禮、死者の復活、永遠の審判等に関する教の基礎を再び築く事を為ずして、尚完全なる事に進まん、 (aiōnios g166)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
且神の善き御言と來世の勢力とを味ひながら、 (aiōn g165)
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
更にイエズスが限なくメルキセデクの如き大司祭と為られて、我等の為に先駆として入り給ひし幕屋の中までも、[此希望は]入るものなり。 (aiōn g165)
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn g165)
其は、「汝は限なくメルキセデクの如き司祭なり」と稱せられたればなり。 (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
イエズスは誓を以て、即ち、「主誓ひ給へり、取返し給ふ事なかるべし、汝は限なく司祭なり」と曰ひし者によりて立てられ給ひしなり。 (aiōn g165)
But this man, because he continues ever, has an unchangeable priesthood. (aiōn g165)
然れどイエズスは限なく存し給ふによりて、不朽の司祭職を有し給ふ。 (aiōn g165)
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn g165)
其は律法の立てし司祭は弱點或人々なるに、律法の後なる誓の言の立てしは、限なく完全に在す御子なればなり。 (aiōn g165)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn g165)
信仰に由りて我等は、世界が神の一言にて組立てられ、現に見ゆるものが見ゆるものより成出でざりしことを暁る。 (aiōn g165)
Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
イエズス、キリストは昨日も今日も同一に在して、世々にも亦然り。 (aiōn g165)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
願はくは永遠の約の御血に由て、羊の大牧者にて在す我主イエズス、キリストを、死より復活せしめ給ひし平和の神、 (aiōnios g166)
Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
御旨を行はしめん為に、汝等を凡ての善事に完全ならしめ、御前に於て御意に適ふ所を、イエズス、キリストによりて、汝等の中に為し給はん事を。光榮世々之に歸す、アメン。 (aiōn g165)
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna g1067)
舌も亦火なり、不義の世界なり。舌は我等が五體の中に備はりて全身を穢し、地獄の火を以て燃され、我等が一生の車輪を焼く。 (Geenna g1067)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever. (aiōn g165)
汝等が新に生れたるは、腐るべき種によらず、腐るべからざる種により、活きて永遠に存する神の御言によれり。 (aiōn g165)
But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
主の御言は永遠に存す。汝等に福音と成りし言は即ち是なり。 (aiōn g165)
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
即ち人語る時は神の御言を語るが如くし、務むる時は神の賜へる能力を以てするが如くすべし。是神が一切に於てイエズス、キリストを以て尊ばれ給はん為にして、光榮と主権と世々之に歸す、アメン。 (aiōn g165)
But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios g166)
一切の恩寵の神はキリスト、イエズスによりて其永遠の光榮に汝等を呼び給ひしものなれば、聊苦しみたる上は、御自ら完全にし堅うし強からしめ給はん、 (aiōnios g166)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
其は我主にして救主に在すイエズス、キリストの永遠の國に入るの恵を豊に加へらるべければなり。 (aiōnios g166)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
蓋神は罪を犯したる天使等を赦し給はずして、之を地獄の暗黒に繋置き、苦に委ねんとして審判を待たせ給ひ、 (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen. (aiōn g165)
却て益恩寵を増し、益我主にして且救主にて在すイエズス、キリストを識り奉ることを努めよ。今も永遠の日にも、光榮彼に歸す、アメン。 (aiōn g165)
(For the life was manifested, and we have seen it, and bear witness, and show to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios g166)
即ち生命[たるもの]顕れ給へり、我等は曾て父の御許に在して、我等に顕れ給ひし永遠の生命を見奉り、之を保證し且汝等に告ぐるなり。 (aiōnios g166)
And the world passes away, and the lust thereof: but he that does the will of God stays for ever. (aiōn g165)
而して世も其慾も過去れど、神の御旨を行ふ人は限なく存するなり。 (aiōn g165)
And this is the promise that he has promised us, even eternal life. (aiōnios g166)
夫御子が自ら我等に約し給ひし約束は、即ち永遠の生命なり。 (aiōnios g166)
Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios g166)
総て己が兄弟を憎む人は人殺者なり、総て人殺者は永遠の生命の其身に止る事なきは汝等の知る所なり。 (aiōnios g166)
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios g166)
其證は是なり、即ち神我等に永遠の生命を賜ひて、此生命は其御子に在り、 (aiōnios g166)
These things have I written to you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios g166)
結末。 我が是等の事を汝等に書贈るは、神の御子の御名を信じ奉る汝等をして、自ら永遠の生命を有せる事を知らしめん為なり。 (aiōnios g166)
And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
神の御子が我等に眞の神を識らしめ、我等を其眞の御子に在らしめん為に、來りて智識を與へ給へる事は我等又之を知れり。是ぞ眞の神にして又永遠の生命にて在す。 (aiōnios g166)
For the truth’s sake, which dwells in us, and shall be with us for ever. (aiōn g165)
今我等の中に止りて、而も限なく我等と共に存すべき眞理に對して、眞に愛する所の者に[書簡を贈る]。 (aiōn g165)
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
又己が位を保たず己が居處を棄てたりし天使等を、大いなる日の審判の為に、無窮の縲絏を以て暗黒の中に閉ぢ給ひ、 (aïdios g126)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
又ソドマ、ゴモラ及び其付近の市町は、同じく淫亂に耽り、異なる肉身を冒したるが故に、永遠の火の刑罰を受けて見せしめと為られしなり。 (aiōnios g166)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
己が醜行を泡立たする海の暴波、暗黒が彼等の為に限なく備はれる惑星なり。 (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
己を神の愛の中に守り、永遠の生命を得ん為に、我主イエズス、キリストの御慈悲を待て。 (aiōnios g166)
To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
即ち我主イエズス、キリストによりて、我救主にて在す唯一の神に、萬世の以前に於ても、今に於ても、又萬世に至る迄も、光榮、威光、能力、権能歸す、アメン。 (aiōn g165)
And has made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
我等を以て其父にて在す神の為に國と為し祭司と為し給ひしものにして、光榮と権威と是に在りて世々に限なし、アメン。 (aiōn g165)
And when those beasts give glory and honor and thanks to him that sat on the throne, who lives for ever and ever, (aiōn g165)
斯て此四の動物、玉座に坐し給ひて世々に限なく活き給ふものに、光榮と尊崇と感謝とを歸し奉るに、 (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
廿四人の翁、玉座に坐し給ふものの御前に平伏し、世々に限なく活き給ふものを禮拝し奉り、己が冠を玉座の前に投じつつ、 (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be to him that sits on the throne, and to the Lamb for ever and ever. (aiōn g165)
又天にも、地上にも地下にも、海上にも何處にも、被造物の悉く言へるを聞けり、玉座に坐し給ふものと羔とに、祝福と尊貴と、光榮と権能と、世々に限なし、と。 (aiōn g165)
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
折しも死色の馬ありて、之に乗れるものは名を死と云ひ、冥府其後に從ひ、彼は剣と飢饉と死亡と地の猛獣とを以て地上の人の四分の一を殺す権力を授けられたり。 (Hadēs g86)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God for ever and ever. Amen. (aiōn g165)
言ひけるは、アメン、祝福と光榮と、叡智と感謝と、尊貴と能力と、世々に限なく我神に歸す、アメン、と。 (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
第五の天使喇叭を吹きしに、我一の星の天より地に落ちたるを見たり。然て彼は底なき淵の穴の鍵を授けられ、 (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
淵の穴を開きしかば、大いなる炉の烟の如き烟穴より立昇りて、日も空も穴の烟の為に暗まされたり。 (Abyssos g12)
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos g12)
此蝗を司る王は底なき淵の使にして、名はヘブレオ語にてアバッドン、ギリシア語にてアポルリオンと云ひ、ラテン語[の意味]は破壊者なり。 (Abyssos g12)
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn g165)
世々に限なく活き給ひ、天と之に有らゆるものと、地と之に有らゆるものと、海と之に有らゆるものとを造り給ひしものを指して誓ひ言ひけるは、最早時あらざるべし、 (aiōn g165)
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
彼等其證明を終へたらん後は、底なき淵より上る獣ありて彼等と戰を為し、勝ちて之を殺すべく、 (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
第四款 第七の喇叭神の國を報ず 第七の天使喇叭を吹きしかば、天に大いなる聲響きて言ひけるは、此世の國は我主と其キリストとのものと成りたれば、世々に限なく統治し給ふべし、アメン、と。 (aiōn g165)
And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
第五款 三の天使神の宣告を傳ふ 又見たるに、別に天の中央を飛べる一の天使あり、地上に住める人と、諸國、諸族、諸語、諸民とに福音を告げん為に、永遠の福音を携へ、 (aiōnios g166)
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
而して其刑罰の烟は世々に限なく立昇り、獣と其像とを拝せし人々と彼の名の印章を受けし者等とは、夜晝休息なかるべし。 (aiōn g165)
And one of the four beasts gave to the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn g165)
四の動物の一は、世々に限なく活き給ふ神の御怒の満てる七の金の器を、七の天使に與へしかば、 (aiōn g165)
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
汝の見し獣は曾て有りしも今在らず、後には底なき淵より上りて亡に至らん。地上に住みて世の開闢より以後生命の名簿に名を記されざる人々は、曾て有りしも今は在らずして後に顕るべき、彼獣を見て驚き怪しまん。 (Abyssos g12)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
又重ねて言ひけるは、アレルヤ、彼が烟立昇りて世々に限なし、と。 (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
又見たるに、一の天使底なき淵の鍵と大いなる鎖とを手に持ちて天より降り、 (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal on him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
底なき淵に投入れて之を閉籠め、封印を其上に為せり。是一千年の終るまで諸民を惑はさざらしめん為にして、其後は暫し解放たるべし、 (Abyssos g12)
Revelation 20:9 (ヨハネの黙示録 20:9)
(parallel missing)
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
彼等を惑はしたる惡魔は火と硫黄との池に投入れられたり。是に於て彼獣と、僞預言者と、世々に限なく晝夜苦しめらるべし。 (aiōn g165)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
斯て海は其中に在りし死者を出し、死も冥府も亦其中に在りし死者を出し、各其業に從ひて審判せられ、 (Hadēs g86)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn g165)
最早夜ある事なく、燈の光をも日の光をも要する事なかるべし、其は神にて在す主彼等を照し給へばなり。斯の如くにして彼等は世々に限なく王たるべし。 (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
