Aionian Verses

Genesis 37:35
(parallel missing)
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he said, My son shall not go down with you; for his brother is dead, and he only is left: if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
Genesis 44:29
(parallel missing)
and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
Genesis 44:31
(parallel missing)
it will come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah. (Sheol h7585)
Numbers 16:33
(parallel missing)
So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of Sheol were round about me; The snares of death came upon me. (Sheol h7585)
1 Kings 2:6
(parallel missing)
Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood. (Sheol h7585)
Job 7:9
(parallel missing)
As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more. (Sheol h7585)
Job 11:8
(parallel missing)
It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know? (Sheol h7585)
Job 14:13
(parallel missing)
Oh that thou wouldest hide me in Sheol, That thou wouldest keep me secret, until thy wrath be past, That thou wouldest appoint me a set time, and remember me! (Sheol h7585)
Job 17:13
(parallel missing)
If I look for Sheol as my house; If I have spread my couch in the darkness; (Sheol h7585)
Job 17:16
(parallel missing)
It shall go down to the bars of Sheol, When once there is rest in the dust. (Sheol h7585)
Job 21:13
(parallel missing)
They spend their days in prosperity, And in a moment they go down to Sheol. (Sheol h7585)
Job 24:19
(parallel missing)
Drought and heat consume the snow waters: [So doth] Sheol [those that] have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Sheol is naked before [God], And Abaddon hath no covering. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no remembrance of thee: In Sheol who shall give thee thanks? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked shall be turned back unto Sheol, Even all the nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The cords of Sheol were round about me; The snares of death came upon me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
They are appointed as a flock for Sheol; Death shall be their shepherd: And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will redeem my soul from the power of Sheol; For he will receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is full of troubles, And my life draweth nigh unto Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. (Sheol h7585)
Psalms 141:7
(parallel missing)
As when one ploweth and cleaveth the earth, Our bones are scattered at the mouth of Sheol. (Sheol h7585)
Proverbs 1:12
(parallel missing)
Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet go down to death; Her steps take hold on Sheol; (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way to Sheol, Going down to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knoweth not that the dead are there; That her guests are in the depths of Sheol. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Sheol and Abaddon are before Jehovah; How much more then the hearts of the children of men! (Sheol h7585)
Proverbs 15:24
(parallel missing)
To the wise the way of life [goeth] upward, That he may depart from Sheol beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
Thou shalt beat him with the rod, And shalt deliver his soul from Sheol. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah. (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above. (Sheol h7585)
Isaiah 14:9
(parallel missing)
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Thy pomp is brought down to Sheol, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Isaiah 38:10
(parallel missing)
I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For Sheol cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The strong among the mighty shall speak to him out of the midst of Sheol with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they shall not lie with the mighty that are fallen of the uncircumcised, that are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they dig into Sheol, thence shall my hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
Jonah 2:2
(parallel missing)
And he said, I called by reason of mine affliction unto Jehovah, And he answered me; Out of the belly of Sheol cried I, [And] thou heardest my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol h7585)
然れど我汝等に告ぐ、総て其兄弟を怒る人は裁判せらるべし、其兄弟を愚者よと云ふ人は衆議所の處分を受けん、狂妄者よと云ふ人は地獄の火に當るべし。 (Geenna g1067)
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna g1067)
若汝の右の目汝を躓かさば之を抉りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身を地獄に投入れらるるに優ればなり。 (Geenna g1067)
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna g1067)
若汝の右の手汝を躓かさば之を切りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身の地獄に行くに優ればなり。 (Geenna g1067)
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna g1067)
又身を殺して魂を殺し得ざる者を怖るること勿れ、寧魂と身とを地獄に亡ぼし得る者を怖れよ。 (Geenna g1067)
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
カファルナウムよ、汝も何ぞ天にまで上げられんや、當に地獄にまでも陥るべし。蓋汝の中に行はれし奇蹟、若ソドマに行はれしならば、彼は必ず今日まで猶遺りしならん。 (Hadēs g86)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs g86)
又総て人の子に對して[冒涜の]言を吐く人は赦されん、然れど聖霊に對して之を吐く人は、此世、後世共に赦されざるべし。 (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
茨の中に播かれたるは、言を聞けども、此世の慮と財の惑と其言を塞ぎて、實らずなれるものなり。 (aiōn g165)
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
之を撒きし敵は惡魔なり、収穫は世の終なり、刈る者は[天]使等なり、 (aiōn g165)
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn g165)
然れば毒麦の集められて火に焚かるる如く、此世の終にも亦然らん。 (aiōn g165)
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn g165)
世の終に於て斯の如くなるべし、即[天]使等出でて、義人の中より惡人を分ち、 (aiōn g165)
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn g165)
我も亦汝に告ぐ、汝は磐なり、我此磐の上に我教會を建てん、斯て地獄の門是に勝たざるべし。 (Hadēs g86)
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs g86)
然れば若汝の手或は足汝を躓かすならば、之を切りて棄てよ、隻手或は隻足にて生命に入るは、兩手或は兩足ありて永遠の火に投入れらるるより、汝に取りて勝れり。 (aiōnios g166)
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
又若汝の眼汝を躓かすならば、之を抉りて棄てよ、隻眼にて生命に入るは、兩眼ありて地獄の火に投入れらるるより、汝に取りて勝れり。 (Geenna g1067)
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna g1067)
折しも一人[の青年]イエズスに近づきて云ひけるは、善き師よ、我永遠の生命を得んには、如何なる善き事をか為すべき。 (aiōnios g166)
And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life? (aiōnios g166)
又総て我名の為に、或は家、或は兄弟、或は姉妹、或は父、或は母、或は妻、或は子等、或は田畑を離るる人は百倍を受け、且永遠の生命を得べし。 (aiōnios g166)
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios g166)
路傍に一本の無花果樹を見て其の下に至り給ひしに、葉の外に何物をも見ざりしかば、是に向ひて、汝何時までも果らざれ、と曰ひしに、無花果樹忽ち枯れたり。 (aiōn g165)
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
禍なる哉汝等、僞善なる律法學士ファリザイ人等よ、其は一人の信者を作らんとて海陸を歴巡り、既に作れば、之を己に倍せる地獄の子と為せばなり。 (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna g1067)
蛇等よ、蝮の裔よ、汝等爭でか地獄の宣告を遁れん。 (Geenna g1067)
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna g1067)
斯て橄欖山に坐し給へるに、弟子等竊に近づきて云ひけるは、此事等のあらんは何時なるぞ、又汝の再臨と世の終との兆は何なるぞ。 (aiōn g165)
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
斯て左に居る者にも亦云はん、詛はれたる者よ、我を離れて、惡魔と其使等との為に備へられたる永遠の火に[入れ]。 (aiōnios g166)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios g166)
斯て是等の人は永遠の刑罰に入り、義人は永遠の生命に入るべし、と。 (aiōnios g166)
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios g166)
我が汝等に命ぜし事を悉く守るべく教へよ。然て我は世の終まで日々汝等と偕に居るなり、と。 (aiōn g165)
teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. (aiōn g165)
然れども聖霊を冒涜せし者は永遠に赦を得ず、永遠の罪に服すべし、と。 (aiōn g165, aiōnios g166)
but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: (aiōn g165, aiōnios g166)
此世の心勞、富の惑、其他の諸欲入來りて、言を蔽塞ぎ、遂に實らざるに至る。 (aiōn g165)
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
イエズス途に出で給ひしに、一人馳來り、其前に跪きて、善き師よ、永遠の生命を得んには、我何を為すべきか、と問ひければ、 (aiōnios g166)
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
誰にてもあれ、百倍程を受けざるはなし、即今此世にては、家、兄弟、姉妹、母、子等、田畑を迫害と共に[受け、]後の世にては、永遠の生命を受けざるはなし。 (aiōn g165, aiōnios g166)
but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn g165, aiōnios g166)
イエズス是に言ひて、今より後何時までも汝の實を食ふ人あらざれ、と曰ひしを弟子等聞きたりき。 (aiōn g165)
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn g165)
ヤコブの家を限なく治め、其治世は終なかるべし、と。 (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
我等の先祖に曰ひし如く、アブラハムにも其子孫にも、世々に限なく及ぼし給はん、と。 (aiōn g165)
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn g165)
是古より聖なる預言者等の口に籍りて語り給ひし如く、 (aiōn g165)
(As he spake by the mouth of his holy prophets that have been from of old), (aiōn g165)
然てイエズスの命じて底なき淵に往かしめ給はざらん事を請ひたりしが、 (Abyssos g12)
And they entreated him that he would not command them to depart into the abyss. (Abyssos g12)
又カファルナウムよ、汝も地獄にまで沈めらるべし、天にまでも上げられたるものを。 (Hadēs g86)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs g86)
折しも一人の律法學士立上り、イエズスを試みんとして云ひけるは、師よ、我何を為してか永遠の生命を得べき。 (aiōnios g166)
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? (aiōnios g166)
爰に汝等の懼るべき者を示さん、即ち殺したる後地獄に投入るる権能ある者を懼れよ、然り、我汝等に告ぐ、之を懼れよ。 (Geenna g1067)
But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
然るに主人、此不正なる家令を誉めて、其手段を巧なりとせり。蓋此世の子等は互に光の子等よりも巧なればなり。 (aiōn g165)
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn g165)
我も亦汝等に告ぐ、汝等不正の富を以て友人を作り、息絶えし後、汝等に永遠の住處に承入れしむべく為よ。 (aiōnios g166)
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios g166)
然るに乞食死にければ、天使に携へられてアブラハムの懐に至りたるに、富豪も亦死して地獄に葬られしが、 (Hadēs g86)
(parallel missing)
Luke 16:23
(parallel missing)
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
一人の重立ちたる者イエズスに問ひて、善き師よ、我何を為してか永遠の生命を得べき、と云ひしかば、 (aiōnios g166)
And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life? (aiōnios g166)
此世にて更に多くの物を受け、後の世に永遠の生命を受けざるはなし、と。 (aiōn g165, aiōnios g166)
who shall not receive manifold more in this time, and in the world to come eternal life. (aiōn g165, aiōnios g166)
イエズス彼等に曰ひけるは、現世の子等は娶嫁すれども、 (aiōn g165)
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn g165)
來世及び復活に堪へたりとせらるべき人々は、嫁がず娶らざらん、 (aiōn g165)
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
是総て之を信仰する人の、亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
that whosoever believeth may in him have eternal life. (aiōnios g166)
蓋神の此世を愛し給へる事は、御獨子を賜ふ程にして、是総て之を信仰する人の亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios g166)
御子を信仰する人は永遠の生命を有す。然れど御子を信ぜざる人は生命を見ざるべく、神の怒却て彼が上に止る、と。 (aiōnios g166)
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
然れども我が與へんとする水を飲む者は永遠に渇かず、我が之に與ふる水は、却て彼に於て、永遠の生命に湧出づる水の源となるべし。 (aiōn g165, aiōnios g166)
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. (aiōn g165, aiōnios g166)
穫る人は報を受けて永遠の生命に至るべき果を収むれば、捲く人も穫る人も共に喜ぶべし。 (aiōnios g166)
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios g166)
誠に實に汝等に告ぐ、我言を聴きて我を遣はし給ひし者を信ずる人は、永遠の生命を有し、且審判に至らずして、死より生に移りたる者なり。 (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios g166)
汝等は聖書に永遠の生命を有すと思ひて之を探る、彼等も亦我を證明するものなり、 (aiōnios g166)
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios g166)
働く事は朽つる糧の為にせずして、永遠の生命に至るまで存する糧、即ち人の子が汝等に與へんとする糧の為にせよ、其は父なる神彼を證印し給ひたればなり、と。 (aiōnios g166)
Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios g166)
又我を遣はし給ひし我父の思召は、総て子を見て之を信仰する人は永遠の生命を得ん事是なり。斯て我終の日に之を復活せしむべし、と。 (aiōnios g166)
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios g166)
誠に實に汝等に告ぐ、我を信ずる人は永遠の生命を有す。 (aiōnios g166)
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios g166)
我は天より降りたる活ける麪なり。人若此わが麪を食せば永遠に活くべし。 而して我が與へんとする麪は、此世を活かさん為の我肉なり、と。 (aiōn g165)
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn g165)
我肉を食し我血を飲む人は永遠の生命を有す、而して我終の日に之を復活せしむべし。 (aiōnios g166)
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios g166)
是ぞ天より降りし麪なる、汝等の先祖がマンナを食して然も死せしが如くならず、此麪を食する人は永遠に活くべし、と。 (aiōn g165)
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. (aiōn g165)
シモン、ペトロ答へけるは、主よ、我等誰にか之かん、汝こそ永遠の生命の言を有し給ふなれ。 (aiōnios g166)
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
奴隷は限なく家に止る者に非ず、子こそ限なく止るなれ、 (aiōn g165)
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn g165)
誠に實に汝等に告ぐ、人若我言を守らば永遠に死を見ざるべし、と。 (aiōn g165)
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn g165)
是に於てユデア人云ひけるは、我等汝が惡魔に憑かれたるを今こそは暁りたれ、アブラハムも死し、預言者等も死せり、然るを汝、人若我言を守らば永遠に死を味はじと云ふ。 (aiōn g165)
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn g165)
開闢以來生れながらなる瞽者の目を明けし人ある事を聞かず、 (aiōn g165)
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
斯て我永遠の生命を彼等に與ふ、彼等長久に亡びず、誰も彼等を我手より奪はじ、 (aiōn g165, aiōnios g166)
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. (aiōn g165, aiōnios g166)
又活きて我を信ずる人は、凡て永遠に死する事なし、汝之を信ずるか、と曰ひしに、 (aiōn g165)
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn g165)
唯一にして止るも、若死すれば多くの實を結ぶ。己が生命を愛する人は之を失ひ、此世にて生命を憎む人は、之を保ちて永遠の生命に至るべし、 (aiōnios g166)
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
群衆之に答へけるは、キリストは永遠に存すとこそ、我等は律法より聞けるものを、汝何ぞ人の子上げられるべしと云ふや、人の子とは是誰なるぞ、と。 (aiōn g165)
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
我は其命令が永遠の生命たる事を知る、然れば我が語るは、父の我に曰ひし儘に之を語るなり、と。 (aiōnios g166)
And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios g166)
ペトロ云ひけるは、我足を洗ひ給ふ事決してあるべからず、と。イエズス我若汝を洗はずば、我と一致する所あらじ、と答へ給ひしかば、 (aiōn g165)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
而して我は父に請ひ、父は他の弁護者を汝等に賜ひて、永遠に汝等と共に止らしめ給はん。 (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn g165)
其は父より賜はりし人々に永遠の生命を與へしめんとて、之に萬民の上に権能を賜ひたればなり。 (aiōnios g166)
even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. (aiōnios g166)
抑永遠の生命は、唯一の眞の神にて在す汝と、其遣はし給へるイエズス、キリストとを知るに在り。 (aiōnios g166)
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios g166)
其は汝我魂を冥府に棄置き給はず、汝の聖なる者に腐敗を見せ給ふ事なかるべければなり、 (Hadēs g86)
Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs g86)
先見してキリストの復活を示し、其冥府に棄置かれざりし事と、其肉體の腐敗を見ざりし事とを語りたるなり。 (Hadēs g86)
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption. (Hadēs g86)
天は先之を受けざるべからず、是世の始より、神が其聖なる預言者等の口を以て告げ給ひし、萬物の回復の時代に至る迄の間なり。 (aiōn g165)
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old. (aiōn g165)
パウロバルナバ毅然として云ひけるは、神の御言は先汝等に語るべかりき。然るに汝等之を退けて、自ら永遠の生命を得るに足らずとせるを以て、看よ我等転じて異邦人に向はんとするなり。 (aiōnios g166)
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
異邦人之を聞きて喜び、又主の御言を崇め居りしが、永遠の生命に預定せられし人々悉く之を信仰せり。 (aiōnios g166)
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios g166)
主は世の始めより己が業を知り給ふ、 (aiōn g165)
Saith the Lord, who maketh these things known from of old. (aiōn g165)
即ち其見得べからざる所、其永遠の能力も神性も、世界創造以來造られたる物によりて覚られ、明かに見ゆるが故に、人々弁解する事を得ず。 (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
神の眞實を虚僞に易へ、造物主を措きて被造物を拝み、之に事ふるに至りたればなり。造物主こそは世々に祝せられ給ふなれ、アメン。 (aiōn g165)
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
即ち忍耐を以て善行を力め、光榮と尊貴と不朽とを求むる人々には永遠の生命を以て報い給ふべしと雖も、 (aiōnios g166)
to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: (aiōnios g166)
是罪が死を以て王となりし如く、恩寵も亦我主イエズス、キリストに由りて義を以て王となり、永遠の生命に至らしめん為なり。 (aiōnios g166)
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
今は既に罪より救はれて神の僕と成り、其得る所の好果は聖と成る事にして、其終は永遠の生命なり。 (aiōnios g166)
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
蓋罪の報酬は死なるに、神の賜は我主イエズス、キリストに由れる永遠の生命なり。 (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
祖先等は彼等のもの、キリストも肉身上よりすれば彼等より出で給ひしなり。即ち萬物の上に世々祝せられ給ふ神にて在す、アメン。 (aiōn g165)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
「或は誰か陰府に降らんと」、是キリストを死より呼起す為ならん。 (Abyssos g12)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos g12)
是衆人を憫み給はん為に、神が之を不從順に籠め給へるなり。 (eleēsē g1653)
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē g1653)
蓋萬事は彼に倚りて彼を以て彼の為に在り、光榮世々彼に歸す、アメン。 (aiōn g165)
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn g165)
又此世に倣ひ從ふ事なく、却て神の御旨、即ち善と御意に適ふ事と完全との如何なるものなるかを暁らん為、精神を一新して自ら改革せよ。 (aiōn g165)
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn g165)
尚長き世の間黙せられしに、今や預言者等の書に應じて、永遠の神の命に由り、信仰に服せしめんとて、萬民に顕れたる奥義の示に随ひ、 (aiōnios g166)
Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios g166)
Romans 16:26
(parallel missing)
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: (aiōnios g166)
即ち唯一の智者に在せる神に、イエズス、キリストを以て世々尊貴と光榮とあれかし、アメン。 (aiōn g165)
to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn g165)
此世の智者何處にか在る、律法學者何處にか在る、論者何處にか在る。神は此世の智を愚ならしめ給ひしに非ずや。 (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn g165)
然れども完全なる人々の中に於ては、我等智恵の事を語る。但し此世の智恵に非ず、此世に於る亡ぶべき君主等の智恵に非ず、 (aiōn g165)
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought: (aiōn g165)
語る所は神の不可思議なる智恵にして、即ち(永く)隠れたりしもの、神が代々に先ちて我等の光榮として豫定し給ひしものなり。 (aiōn g165)
but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn g165)
此世の君主等は一人も之を知らざりき。蓋知りたりしならば、彼等は決して光榮の主を十字架に釘けざりしならん。 (aiōn g165)
which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory: (aiōn g165)
誰も自ら欺くこと勿れ、汝等の中に己を敏しと思ふ者あらば、智者たらん為に此世に於て愚なるべし。 (aiōn g165)
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
故に若食物我兄弟を躓かするならば、我は兄弟を躓かせざらん為に、何時までも肉を食せじ。 (aiōn g165)
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble. (aiōn g165)
是等の事は皆前兆として彼等に起りつつありしが、其録されたるは、世の末が身に及べる我等の誡とならん為なり。 (aiōn g165)
Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
「死よ、汝の勝利は何處にかある、死よ、汝の針は何處にかある」と。 (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
即ち彼等に於て、世間の神不信者の心を暗まし、神の像に在せるキリストの光榮の福音の光を、彼等の上に輝かしめじとせるなり。 (aiōn g165)
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn g165)
其は我等の短く軽き現在の患難が、我等に永遠重大にして無比なる光榮を準備すればなり。 (aiōnios g166)
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios g166)
我等の顧みるは見ゆるものに非ずして見えざるものなり、其は見ゆるものは此世に限れど見えざるものは永遠なればなり。 (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
蓋我等は、幕屋なる我が地上の住處破るれば、人の手に成らずして神より賜はれる住處、永遠の家が我等の為に天に在る事を知る。 (aiōnios g166)
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
録して、「[義人]蒔散らして貧人に與へたり、其義は世々に存す」、とあるが如し。 (aiōn g165)
as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn g165)
世々に祝せられ給ふ我主イエズス、キリストの神及び父は、我が僞らざる事を知り給ふ。 (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not. (aiōn g165)
此キリストは即ち我父にて在す神の思召によりて、我等を此惡き世より救出さんとて、我等の罪の為に己を献げ給ひし者なれば、 (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn g165)
之に世々光榮あれかし、アメン。 (aiōn g165)
to whom [be] the glory for ever and ever. Amen. (aiōn g165)
即ち己が肉の為に蒔く人は、又肉より腐敗を刈取り、霊の為に撒く人は、又霊より永遠の生命を刈取らん。 (aiōnios g166)
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios g166)
一切の権勢と能力と、勢力と主権との上、又凡て今世のみならず來世にも名けられて名[あるもの]の上に置き給ひ、 (aiōn g165)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
曾て此世間に從ひ、又空中の権を有して今も尚不信の子等の中に働ける、霊の君に從ひて歩めり。 (aiōn g165)
wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (aiōn g165)
是キリスト、イエズスに於る其善良を以て、我等の上に於る恩寵の非常なる富を、将來の世々に顕し給はん為なり。 (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn g165)
是萬物を創造し給ひたる神に於て、世の初より隠れたりし奥義の度の如何を、衆人に説明す恩寵にして、 (aiōn g165)
and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things; (aiōn g165)
我主イエズス、キリストに於て全うし給へる、世々の預定に應ぜん為なり。 (aiōn g165)
according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
教會及びキリスト、イエズスに於て、永遠の世に至るまで光榮あらん事を、アメン。 (aiōn g165)
unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn g165)
其は我等の戰ふべきは血肉に對ひてには非ず、権勢及び能力、此暗黒の世の司等、天空の惡霊等に對ひてなればなり。 (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn g165)
願はくは我父にて在す神に世々光榮あらんことを、アメン。 (aiōn g165)
Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn g165)
今や其聖徒等に顕れたる奥義を、具に傳へん為なり。 (aiōn g165)
[even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (aiōn g165)
彼等は主の御顔と其能力の光榮とを離れて終なき亡の罰を受けん、 (aiōnios g166)
who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
願はくは我主イエズス、キリスト御自ら、并に我等を愛し給ひて恩寵による永遠の慰と善き希望とを賜ひし我父にて在す神、 (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
然るに慈悲を蒙りしはキリスト、イエズス其諸の堪忍を我に於て第一に顕し給ひ、永遠の生命を得んとて将に信ぜんとする人々に例を示し給はん為なり。 (aiōnios g166)
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. (aiōnios g166)
願はくは萬世の王に在し不朽にして見え給はざる唯一の神に、世々尊崇と光榮と在らん事を、アメン。 (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, [be] honor and glory for ever and ever. Amen. (aiōn g165)
信仰の善き戰を戰ひて永遠の生命を捉へよ。其は之に召されて、多くの證人の前に之が為に善き宣言を為したればなり。 (aiōnios g166)
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios g166)
彼は獨不死を有し、近づくべからざる光に住み給ひ、一人も曾て見奉りし事なく又見奉る能はざる者に在し、尊榮と永遠の権能と之に歸す、アメン。 (aiōnios g166)
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honor and power eternal. Amen. (aiōnios g166)
汝此世の富者に命ぜよ、驕る事なく、確ならぬ富を恃まず、快樂の為にも萬物を豊に供給し給ふ活き給へる神を頼み奉り、 (aiōn g165)
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn g165)
神の我等を救ひ、且聖なる召を以て召し給ひしは、我等の業によれるには非ず、御自らの規定により、又イエズス、キリストに於て世々の以前より我等に賜ひたる恩寵によれるなり。 (aiōnios g166)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios g166)
故に我は選まれたる人々の為に萬事を忍ぶ、是彼等をしてイエズス、キリストに於る救霊と天の榮光とを得しめん為なり。 (aiōnios g166)
Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
蓋デマスは此世を好み、我を棄ててテサロニケに行き、クレセンスはガラチアに、チトはダルマチアに行き、 (aiōn g165)
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
主は我を一切の惡業より逃れしめ給ひ、尚其天國に於て我を救ひ給ふべし、主に世々光榮あれかし、アメン。 (aiōn g165)
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn g165)
永遠の生命の希望を生ぜしむる眞理の知識に應ずる為なり。即ち僞り給はざる神は世々の以前より此希望を約し給ひしに、 (aiōnios g166)
in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios g166)
我等に諭すに、不敬虔と世俗の欲とを棄てて、謹慎と正義と敬虔とを以て此世に生活すべき事、 (aiōn g165)
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn g165)
我等が其恩寵によりて義とせられ、永遠の生命の希望に於る世嗣と成らん為なり。 (aiōnios g166)
that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
彼が一時汝を離れしは、或は汝が永遠に之を受けて、 (aiōnios g166)
For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios g166)
此末の日に至り、曾て萬物の世嗣に立て、又之によりて世を造り給ひたる御子を以て、我等に語り給へり。 (aiōn g165)
hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn g165)
御子に就きては、「神よ、汝の玉座は世々に在り、汝の王位の笏は義の笏なり、 (aiōn g165)
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn g165)
他の篇に又、「汝は限なくメルキセデクの如き司祭なり」、と曰ひしが如し。 (aiōn g165)
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
然て全うせられ給ひて、從ひ奉る凡ての人に永遠の救霊の原と成り、 (aiōnios g166)
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)
及び諸洗禮、按手禮、死者の復活、永遠の審判等に関する教の基礎を再び築く事を為ずして、尚完全なる事に進まん、 (aiōnios g166)
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
且神の善き御言と來世の勢力とを味ひながら、 (aiōn g165)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
更にイエズスが限なくメルキセデクの如き大司祭と為られて、我等の為に先駆として入り給ひし幕屋の中までも、[此希望は]入るものなり。 (aiōn g165)
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn g165)
其は、「汝は限なくメルキセデクの如き司祭なり」と稱せられたればなり。 (aiōn g165)
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
イエズスは誓を以て、即ち、「主誓ひ給へり、取返し給ふ事なかるべし、汝は限なく司祭なり」と曰ひし者によりて立てられ給ひしなり。 (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
然れどイエズスは限なく存し給ふによりて、不朽の司祭職を有し給ふ。 (aiōn g165)
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
其は律法の立てし司祭は弱點或人々なるに、律法の後なる誓の言の立てしは、限なく完全に在す御子なればなり。 (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
信仰に由りて我等は、世界が神の一言にて組立てられ、現に見ゆるものが見ゆるものより成出でざりしことを暁る。 (aiōn g165)
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. (aiōn g165)
イエズス、キリストは昨日も今日も同一に在して、世々にも亦然り。 (aiōn g165)
Jesus Christ [is] the same yesterday and to-day, [yea] and for ever. (aiōn g165)
願はくは永遠の約の御血に由て、羊の大牧者にて在す我主イエズス、キリストを、死より復活せしめ給ひし平和の神、 (aiōnios g166)
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, [even] our Lord Jesus, (aiōnios g166)
御旨を行はしめん為に、汝等を凡ての善事に完全ならしめ、御前に於て御意に適ふ所を、イエズス、キリストによりて、汝等の中に為し給はん事を。光榮世々之に歸す、アメン。 (aiōn g165)
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn g165)
舌も亦火なり、不義の世界なり。舌は我等が五體の中に備はりて全身を穢し、地獄の火を以て燃され、我等が一生の車輪を焼く。 (Geenna g1067)
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna g1067)
汝等が新に生れたるは、腐るべき種によらず、腐るべからざる種により、活きて永遠に存する神の御言によれり。 (aiōn g165)
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn g165)
主の御言は永遠に存す。汝等に福音と成りし言は即ち是なり。 (aiōn g165)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn g165)
即ち人語る時は神の御言を語るが如くし、務むる時は神の賜へる能力を以てするが如くすべし。是神が一切に於てイエズス、キリストを以て尊ばれ給はん為にして、光榮と主権と世々之に歸す、アメン。 (aiōn g165)
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn g165)
一切の恩寵の神はキリスト、イエズスによりて其永遠の光榮に汝等を呼び給ひしものなれば、聊苦しみたる上は、御自ら完全にし堅うし強からしめ給はん、 (aiōnios g166)
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. (aiōnios g166)
光榮と主権と世々之に歸す、アメン。 (aiōn g165)
To him [be] the dominion for ever and ever. Amen. (aiōn g165)
其は我主にして救主に在すイエズス、キリストの永遠の國に入るの恵を豊に加へらるべければなり。 (aiōnios g166)
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
蓋神は罪を犯したる天使等を赦し給はずして、之を地獄の暗黒に繋置き、苦に委ねんとして審判を待たせ給ひ、 (Tartaroō g5020)
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō g5020)
却て益恩寵を増し、益我主にして且救主にて在すイエズス、キリストを識り奉ることを努めよ。今も永遠の日にも、光榮彼に歸す、アメン。 (aiōn g165)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn g165)
即ち生命[たるもの]顕れ給へり、我等は曾て父の御許に在して、我等に顕れ給ひし永遠の生命を見奉り、之を保證し且汝等に告ぐるなり。 (aiōnios g166)
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios g166)
而して世も其慾も過去れど、神の御旨を行ふ人は限なく存するなり。 (aiōn g165)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
夫御子が自ら我等に約し給ひし約束は、即ち永遠の生命なり。 (aiōnios g166)
And this is the promise which he promised us, [even] the life eternal. (aiōnios g166)
総て己が兄弟を憎む人は人殺者なり、総て人殺者は永遠の生命の其身に止る事なきは汝等の知る所なり。 (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
其證は是なり、即ち神我等に永遠の生命を賜ひて、此生命は其御子に在り、 (aiōnios g166)
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios g166)
結末。 我が是等の事を汝等に書贈るは、神の御子の御名を信じ奉る汝等をして、自ら永遠の生命を有せる事を知らしめん為なり。 (aiōnios g166)
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios g166)
神の御子が我等に眞の神を識らしめ、我等を其眞の御子に在らしめん為に、來りて智識を與へ給へる事は我等又之を知れり。是ぞ眞の神にして又永遠の生命にて在す。 (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
今我等の中に止りて、而も限なく我等と共に存すべき眞理に對して、眞に愛する所の者に[書簡を贈る]。 (aiōn g165)
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn g165)
又己が位を保たず己が居處を棄てたりし天使等を、大いなる日の審判の為に、無窮の縲絏を以て暗黒の中に閉ぢ給ひ、 (aïdios g126)
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios g126)
又ソドマ、ゴモラ及び其付近の市町は、同じく淫亂に耽り、異なる肉身を冒したるが故に、永遠の火の刑罰を受けて見せしめと為られしなり。 (aiōnios g166)
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
己が醜行を泡立たする海の暴波、暗黒が彼等の為に限なく備はれる惑星なり。 (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn g165)
己を神の愛の中に守り、永遠の生命を得ん為に、我主イエズス、キリストの御慈悲を待て。 (aiōnios g166)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
即ち我主イエズス、キリストによりて、我救主にて在す唯一の神に、萬世の以前に於ても、今に於ても、又萬世に至る迄も、光榮、威光、能力、権能歸す、アメン。 (aiōn g165)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn g165)
我等を以て其父にて在す神の為に國と為し祭司と為し給ひしものにして、光榮と権威と是に在りて世々に限なし、アメン。 (aiōn g165)
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn g165)
我は活けるものにして死したりしものなり。看よ我は世々に限なく活きて、死と地獄との鍵を有てり、 (aiōn g165, Hadēs g86)
and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades. (aiōn g165, Hadēs g86)
斯て此四の動物、玉座に坐し給ひて世々に限なく活き給ふものに、光榮と尊崇と感謝とを歸し奉るに、 (aiōn g165)
And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn g165)
廿四人の翁、玉座に坐し給ふものの御前に平伏し、世々に限なく活き給ふものを禮拝し奉り、己が冠を玉座の前に投じつつ、 (aiōn g165)
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn g165)
又天にも、地上にも地下にも、海上にも何處にも、被造物の悉く言へるを聞けり、玉座に坐し給ふものと羔とに、祝福と尊貴と、光榮と権能と、世々に限なし、と。 (aiōn g165)
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
折しも死色の馬ありて、之に乗れるものは名を死と云ひ、冥府其後に從ひ、彼は剣と飢饉と死亡と地の猛獣とを以て地上の人の四分の一を殺す権力を授けられたり。 (Hadēs g86)
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
言ひけるは、アメン、祝福と光榮と、叡智と感謝と、尊貴と能力と、世々に限なく我神に歸す、アメン、と。 (aiōn g165)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
第五の天使喇叭を吹きしに、我一の星の天より地に落ちたるを見たり。然て彼は底なき淵の穴の鍵を授けられ、 (Abyssos g12)
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos g12)
淵の穴を開きしかば、大いなる炉の烟の如き烟穴より立昇りて、日も空も穴の烟の為に暗まされたり。 (Abyssos g12)
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
此蝗を司る王は底なき淵の使にして、名はヘブレオ語にてアバッドン、ギリシア語にてアポルリオンと云ひ、ラテン語[の意味]は破壊者なり。 (Abyssos g12)
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos g12)
世々に限なく活き給ひ、天と之に有らゆるものと、地と之に有らゆるものと、海と之に有らゆるものとを造り給ひしものを指して誓ひ言ひけるは、最早時あらざるべし、 (aiōn g165)
and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer: (aiōn g165)
彼等其證明を終へたらん後は、底なき淵より上る獣ありて彼等と戰を為し、勝ちて之を殺すべく、 (Abyssos g12)
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos g12)
第四款 第七の喇叭神の國を報ず 第七の天使喇叭を吹きしかば、天に大いなる聲響きて言ひけるは、此世の國は我主と其キリストとのものと成りたれば、世々に限なく統治し給ふべし、アメン、と。 (aiōn g165)
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn g165)
第五款 三の天使神の宣告を傳ふ 又見たるに、別に天の中央を飛べる一の天使あり、地上に住める人と、諸國、諸族、諸語、諸民とに福音を告げん為に、永遠の福音を携へ、 (aiōnios g166)
And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios g166)
而して其刑罰の烟は世々に限なく立昇り、獣と其像とを拝せし人々と彼の名の印章を受けし者等とは、夜晝休息なかるべし。 (aiōn g165)
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn g165)
四の動物の一は、世々に限なく活き給ふ神の御怒の満てる七の金の器を、七の天使に與へしかば、 (aiōn g165)
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn g165)
汝の見し獣は曾て有りしも今在らず、後には底なき淵より上りて亡に至らん。地上に住みて世の開闢より以後生命の名簿に名を記されざる人々は、曾て有りしも今は在らずして後に顕るべき、彼獣を見て驚き怪しまん。 (Abyssos g12)
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
又重ねて言ひけるは、アレルヤ、彼が烟立昇りて世々に限なし、と。 (aiōn g165)
And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn g165)
獣は捕へられ、曾て其前に種々の徽を為し、之によりて獣の印章を受け、其像を拝みし人々を惑はしし僞預言者も亦共に捕へられ、兩ながら活きたる儘にて硫黄の燃ゆる火の池に投入れられたり。 (Limnē Pyr g3041 g4442)
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone: (Limnē Pyr g3041 g4442)
又見たるに、一の天使底なき淵の鍵と大いなる鎖とを手に持ちて天より降り、 (Abyssos g12)
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
底なき淵に投入れて之を閉籠め、封印を其上に為せり。是一千年の終るまで諸民を惑はさざらしめん為にして、其後は暫し解放たるべし、 (Abyssos g12)
and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos g12)
而して彼等地の全面に上り、聖徒等の陣営と最愛の市街とを圍みしが、火天より降りて彼等を焼盡し、 (Limnē Pyr g3041 g4442)
(parallel missing)
彼等を惑はしたる惡魔は火と硫黄との池に投入れられたり。是に於て彼獣と、僞預言者と、世々に限なく晝夜苦しめらるべし。 (aiōn g165)
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
斯て海は其中に在りし死者を出し、死も冥府も亦其中に在りし死者を出し、各其業に從ひて審判せられ、 (Hadēs g86)
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. (Hadēs g86)
死も冥府も火の池に投入れられしが、是第二の死にして、 (Hadēs g86, Limnē Pyr g3041 g4442)
And death and Hades were cast into the lake of fire. This is the second death, [even] the lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
生命の名簿に記されざりし人々も亦火の池に投入れられたり。 (Limnē Pyr g3041 g4442)
And if any was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
然れど凡て卑怯なるもの、不信仰なるもの、憎むべきもの、人を殺せるもの、私通を為せるもの、魔術を行ふもの、偶像を崇拝するもの、又総て僞を言ふ者は、火と硫黄との燃ゆる池に於て其報を受くべし、是第二の死なり、と。 (Limnē Pyr g3041 g4442)
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
最早夜ある事なく、燈の光をも日の光をも要する事なかるべし、其は神にて在す主彼等を照し給へばなり。斯の如くにして彼等は世々に限なく王たるべし。 (aiōn g165)
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
即ちイエズスの御名に對しては、天上のもの、地上のもの、地獄のもの、悉く膝を屈むべく、 (questioned)

JRY > Aionian Verses: 200, Questioned: 1
EAS > Aionian Verses: 264