ヘブル人への手紙 9
1 抑前の約には拝禮の規定あり、世に属する聖所ありき。
Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.
2 即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.
3 又第二の幕の後に至聖所と云ふ幕屋ありて、
And after the second veil, the tabernacle which is called the Holy of holies;
4 其内に、金の香台と全面金を着せたる契約の櫃と在り、其櫃の内には、マンナを入れたる金の壷と、芽ざしたりしアアロンの杖と、契約の二の石標と在り、
having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
5 尚其櫃の上に、贖罪所を覆る光榮の[二]ケルビム有しが、是等に就きては今逐一言ふに及ばず。
and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
6 然て是等の物の備はる事斯の如くにして、第一の幕屋には禮拝を行ふ司祭等常に入れども、
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7 第二の幕屋には一年に一度大司祭のみ入り、而も己が為、又民の不知罪の為に献ぐる血を持たざる事なかりき。
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
8 是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
9 現時の為の前表なり。即ち供物と犠牲とは献げらると雖も、是等の物は禮拝者をして其良心をも完全ならしむる能はず、
which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
10 唯改正の時まで設けられたる飲食物、種々の洗潔、肉身上の掟に止れり。
[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11 然るにキリストは、将來の恵の大司祭として來り給ひ、更に広く、更に完全にして、人の手に成らざる、即ち此造物ならざる幕屋を経て、
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
13 蓋牡山羊、牡牛の血、及び若き牝牛の焼灰を注ぐ事は、穢れたる人々を、肉身上に於て潔めて聖とするものなれば、
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
16 遺言書ある時は遺言者の死を要す、
For where a testament is, there must of necessity be the death of him that made it.
17 其は遺言書は人死して後に効力あり、遺言せる人の存命せる間は、未だ其効あらざればなり。
For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18 然れば第一の約も、血なくして立てられしには非ず、
Wherefore even the first [covenant] hath not been dedicated without blood.
19 蓋モイゼ、律法によれる掟を悉く民一同に読聞かせし後、緋色の毛、ヒソッポと共に犢の血と牡山羊の血と水とを取り、律法の巻物と一般の民とに沃ぎて、
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 言ひけるは、是ぞ神の汝等に命じ給へる約の血なる、と、
saying, This is the blood of the covenant which God commanded to you-ward.
21 又幕屋と凡ての祭器とにも同じく血を沃ぎたり。
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
22 斯て律法に從ひては、殆ど一切のもの血を以て潔められ、血を流す事なくしては赦さるる事なし。
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23 然れば在天の事物に象りたるものすら、血によりて潔まれば、在天の事物其物は、是等に優る犠牲によりて潔められざるべからず。
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 蓋イエズスの入り給ひしは、眞實のものの象に過ぎざる、手にて造られし聖所には非ず、天其物に入り給ひて、今は我等の為に、神の御目前に謁給ふなり。
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25 又大司祭が他のものの血を持ちて年々至聖所に入るが如く、屡己を献げ給はんとに非ず、
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
27 斯て人一度死して然る後に審判ある事の定まれるが如く、
And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
28 キリストも多くの人の罪を贖はんとて一度身を献げ給ひ、然て之を待ち奉る人々を救はん為に、再び罪を負はずして現れ給ふべし。
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
