Aionian Verses
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning. Thus his father wept for him. (Sheol h7585)
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which you go, then shall you bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
And if you take this also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then you shall understand that these men have provoked the LORD. (Sheol h7585)
Numbers 16:33
(parallel missing)
They, and all that appertained to them, went down alive into the pit, and the earth closed on them: and they perished from among the congregation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol h7585)
1 Kings 2:6
(parallel missing)
Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do to him; but his hoar head bring you down to the grave with blood. (Sheol h7585)
Job 7:9
(parallel missing)
As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol h7585)
Job 11:8
(parallel missing)
It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol h7585)
Job 14:13
(parallel missing)
O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol h7585)
Job 17:13
(parallel missing)
If I wait, the grave is my house: I have made my bed in the darkness. (Sheol h7585)
Job 17:16
(parallel missing)
They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol h7585)
Job 21:13
(parallel missing)
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
Job 24:19
(parallel missing)
Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked shall be turned into hell, and all the nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
Let me not be ashamed, O LORD; for I have called on you: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death seize on them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is your mercy toward me: and you have delivered my soul from the lowest hell. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is full of troubles: and my life draws near to the grave. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
The sorrows of death compassed me, and the pains of hell got hold on me: I found trouble and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Our bones are scattered at the grave’s mouth, as when one cuts and splits wood on the earth. (Sheol h7585)
Proverbs 1:12
(parallel missing)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way to hell, going down to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knows not that the dead are there; and that her guests are in the depths of hell. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Proverbs 15:24
(parallel missing)
The way of life is above to the wise, that he may depart from hell beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
You shall beat him with the rod, and shall deliver his soul from hell. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal on your heart, as a seal on your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol h7585)
Isaiah 14:9
(parallel missing)
Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Yet you shall be brought down to hell, to the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it. (Sheol h7585)
Isaiah 38:10
(parallel missing)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even to hell. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
They also went down into hell with him to them that be slain with the sword; and they that were his arm, that dwelled under his shadow in the middle of the heathen. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The strong among the mighty shall speak to him out of the middle of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be on their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they dig into hell, there shall my hand take them; though they climb up to heaven, there will I bring them down: (Sheol h7585)
Jonah 2:2
(parallel missing)
And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Yes also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all people: (Sheol h7585)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire. (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
And you, Capernaum, which are exalted to heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs g86)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios g166)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna g1067)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
And every one that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundred times, and shall inherit everlasting life. (aiōnios g166)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn g165)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
You serpents, you generation of vipers, how can you escape the damnation of hell? (Geenna g1067)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn g165)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna g1067)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
And Jesus answered and said to it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn g165)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
And they sought him that he would not command them to go out into the deep. (Abyssos g12)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs g86)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
But I will forewarn you whom you shall fear: Fear him, which after he has killed has power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations. (aiōnios g166)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
And Jesus answering said to them, The children of this world marry, and are given in marriage: (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
That whoever believes in him should not perish, but have eternal life. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him. (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
And he that reaps receives wages, and gathers fruit to life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
Truly, truly, I say to you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death to life. (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
Labor not for the meat which perishes, but for that meat which endures to everlasting life, which the Son of man shall give to you: for him has God the Father sealed. (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
Truly, truly, I say to you, He that believes on me has everlasting life. (aiōnios g166)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
Whoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios g166)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn g165)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life. (aiōnios g166)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
And the servant stays not in the house for ever: but the Son stays ever. (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
Truly, truly, I say to you, If a man keep my saying, he shall never see death. (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn g165)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
And whoever lives and believes in me shall never die. Believe you this? (aiōn g165)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
He that loves his life shall lose it; and he that hates his life in this world shall keep it to life eternal. (aiōnios g166)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
The people answered him, We have heard out of the law that Christ stays for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
Peter says to him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs g86)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn g165)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles. (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
Known to God are all his works from the beginning of the world. (aiōn g165)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios g126)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life. (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos g12)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
For God has concluded them all in unbelief, that he might have mercy on all. (eleēsē g1653)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God. (aiōn g165)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory: (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
Now all these things happened to them for ensamples: and they are written for our admonition, on whom the ends of the world are come. (aiōn g165)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
O death, where is your sting? O grave, where is your victory? (Hadēs g86)
2 Corinthians 4:4
(parallel missing)
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
2 Corinthians 4:17
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For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios g166)
2 Corinthians 4:18
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While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
2 Corinthians 5:1
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For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
2 Corinthians 9:9
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(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn g165)
2 Corinthians 11:31
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The God and Father of our Lord Jesus Christ, which is blessed for ever more, knows that I lie not. (aiōn g165)
Galatians 1:4
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Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
Galatians 6:8
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For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting. (aiōnios g166)
Ephesians 1:21
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Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
Ephesians 2:2
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Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience: (aiōn g165)
Ephesians 2:7
(parallel missing)
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn g165)
Ephesians 3:9
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And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn g165)
Ephesians 3:11
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According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
Ephesians 3:21
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To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
Ephesians 6:12
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For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn g165)
Philippians 4:20
(parallel missing)
Now to God and our Father be glory for ever and ever. Amen. (aiōn g165)
Colossians 1:26
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Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn g165)
2 Thessalonians 1:9
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Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
2 Thessalonians 2:16
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Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios g166)
1 Timothy 1:16
(parallel missing)
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios g166)
1 Timothy 1:17
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Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn g165)
1 Timothy 6:12
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Fight the good fight of faith, lay hold on eternal life, to which you are also called, and have professed a good profession before many witnesses. (aiōnios g166)
1 Timothy 6:16
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Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
1 Timothy 6:17
(parallel missing)
Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn g165)
2 Timothy 1:9
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Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios g166)
2 Timothy 2:10
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Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
2 Timothy 4:10
(parallel missing)
For Demas has forsaken me, having loved this present world, and is departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
2 Timothy 4:18
(parallel missing)
And the Lord shall deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
Titus 1:2
(parallel missing)
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios g166)
Titus 2:12
(parallel missing)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn g165)
Titus 3:7
(parallel missing)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
Philemon 1:15
(parallel missing)
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios g166)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
But to the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom. (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn g165)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
But this man, because he continues ever, has an unchangeable priesthood. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn g165)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
Jesus Christ the same yesterday, and to day, and for ever. (aiōn g165)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
James 3:6
(parallel missing)
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna g1067)
1 Peter 1:23
(parallel missing)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever. (aiōn g165)
1 Peter 1:25
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But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
1 Peter 4:11
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If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
1 Peter 5:10
(parallel missing)
But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios g166)
2 Peter 1:11
(parallel missing)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
2 Peter 2:4
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For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
2 Peter 3:18
(parallel missing)
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen. (aiōn g165)
1 John 1:2
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(For the life was manifested, and we have seen it, and bear witness, and show to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios g166)
1 John 2:17
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And the world passes away, and the lust thereof: but he that does the will of God stays for ever. (aiōn g165)
1 John 2:25
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And this is the promise that he has promised us, even eternal life. (aiōnios g166)
1 John 3:15
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Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios g166)
1 John 5:11
(parallel missing)
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios g166)
1 John 5:13
(parallel missing)
These things have I written to you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios g166)
1 John 5:20
(parallel missing)
And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
2 John 1:2
(parallel missing)
For the truth’s sake, which dwells in us, and shall be with us for ever. (aiōn g165)
Jude 1:6
(parallel missing)
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
Jude 1:7
(parallel missing)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
Jude 1:13
(parallel missing)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
Jude 1:21
(parallel missing)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
Jude 1:25
(parallel missing)
To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
And has made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn g165)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
And when those beasts give glory and honor and thanks to him that sat on the throne, who lives for ever and ever, (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be to him that sits on the throne, and to the Lamb for ever and ever. (aiōn g165)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God for ever and ever. Amen. (aiōn g165)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos g12)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn g165)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn g165)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios g166)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
And one of the four beasts gave to the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn g165)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal on him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos g12)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn g165)
