Hebrews 8
1 The main point of what we're saying is this: We have just such a high priest who is seated at the right hand of God, who sits in majesty on his throne in heaven.
A iet orlepan me se indinda: Atail samero lapalap, me kotikot ni pali maun en mol en Kaun lapalap nanlang.
2 He serves in the sanctuary, the true Tabernacle that was set up by the Lord and not by human beings.
Iei papa en pera saraui o im likau melel, me Kaun kotin kauada, kaidin aramas amen;
3 Since it's the responsibility of every high priest to offer gifts and sacrifices, this high priest must also have something to offer.
Pwe samero lapalap karos pan kasapwilada, en kida kisakis o mairong kan. I me udan pung men et en pil kida meakot, me a pan kotin mairongki.
4 Now if he was here on earth, he wouldn't be a priest at all, because there are already priests to present the offerings that the law requires.
Ma a kotikot sappa, a sota pan kak samero, pwe samero kan mia, me kin kidang kisakis duen kapung o,
5 The place they serve is a copy, a mere shadow of what is in heaven. That's what God told Moses when he was going to set up the Tabernacle: “Be careful to make everything according to the blueprint you were shown on the mountain.”
Me kin alale sang meakai mi lang, duen Moses, me Kot kotin kalolekongla, ni a pan kauada im likau. Pwe a kotin masani ong i: Kanai ong, o wiada meakaros, duen me kasansale ong uk er nin nana!
6 But Jesus has been given a far better ministry just as he is the one who mediates a far better agreed relationship between us and God, which is based on much better promises.
A i me aleer papa eu, me mau sang arail, pwe i kapwai pan inau, me mau sang men mas, pwe a tapi sang masan en inau, me mau sang men mas o.
7 If that first agreement had been perfect, then a second wouldn't have been necessary.
Pwe ma inau en mas o unsokalar, sota me pan rapaki wasa en eu inau.
8 Pointing out their failings, God told his people, “Pay attention, says the Lord, because the days are coming when I will make a new agreement with the people of Israel and Judah.
Pwe a kotin kupur sued kin irail masani: Kilang, ni ran oko, me pan kodo, I pan ki ong men Israel o kainok en Iuda inau kap eu; iei me Kaun o kotin masani.
9 This will not be like the agreement I made with their forefsathers when I led them by the hand out of the land of Egypt. For they didn't keep their part of the agreed relationship, so I gave up on them, says the Lord.
Kaidin dueta inau o, me I ki ong sam ar akan, ni ran o, me I koledi pa arail, pwen kalua irail do sang nan sap en Äkipten, pwe re sota podidi ong ai inau; ari, I ap sota inseno kin irail, me Kaun o kotin masani.
10 The relationship I promise to the house of Israel is this: After that time, says the Lord, I will place my laws inside them, and write them in their minds. I will be their God, and they will be my people.
A iet inau o, me I pan wiai ong men Israel murin ran oko, me Kaun o kotin masani: I pan audeki ngen arail ai kapung, o intingiedi nan mongiong arail, I pan wiala arail Kot, o re pan wiala nai aramas.
11 No one will need to teach their neighbor, and no one will need to teach anyone in their family, telling them, ‘You ought to know the Lord.’ For everyone will know me, from the smallest to the greatest.
Sota amen me pan padaki ong men imp a, o ri a indinda: Lelapokki Kaun! Pwe amen amen pan lelapok kin ia sang ren me tikitik o lel ong me lapalap re’rail.
12 I will be merciful when they do wrong, and I will forget about their sins.”
Pwe I pan makeki ong ir ar sapung kan, o dip arail I solar pan tamanda.
13 By saying, “A new agreed relationship,” he makes the first agreement out-of-date. The one that's old and worn out has almost disappeared.
Ni a kotin masani: Inau kap, a kotin kamaringala men mas o. A me maringalar o malar, me mau ong lokidokila.
