Hebrews 9
1 The former system had instructions as to how to worship, and an earthly sanctuary.
A inau kaieu pil a kusoned en wia saraui mia, o pera saraui me sansal.
2 The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kasansal; iei wasa, me adaneki wasa saraui;
3 Past the second veil in the Tabernacle was the room called the Most Holy Place.
A palila sang pera, ilolong, i wasa me adaneki wasa saraui melel.
4 This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
Iei wasan pei saraui kold en kisiniai o kopa en inau, me kitimeki pena kold wasa karos, a dal kold iangaki mana, o en Aron a sokon, me masel pasang, o slet en inau.
5 Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
A ponangin kopa o Kerupin en lingan mia, me kompwaledi wasan tom. A ansau wet i sota pan padaki ong komail due.
6 Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
A mepukat karos lao onoper, samero kan kin pedelong ong nan im likau moa kapwaiada dodok ong Kot ansau karos.
7 But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
A nan im likau kariau samero lapalap eta kotilong ong kelep pan me pak nan par eu iangaki nta, me a tom kida pein dip a o dip en aramas akan.
8 By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
I me Ngen saraui kotin kasansale kida, me al en nan pera saraui melel saikenta wiauier, arain im likau moa mia.
9 This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
Mepukat karasepa eu en ansau wet, pwe kisakis o mairong en wiaui lole, a re sota kak kapungala nan insen en i, me kin kapwaiada dodok ong Kot wet.
10 They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
Pwe met akan wiauita, pwen pil iang manga o nim, o song en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel ansau me mau song.
11 Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
A Kristus me kotido, pwen samero lapalap en dipisou en mur, ap kotin weid nan im likau eu, me lapa sang o mau sang men mas o, me kaidin wiaui kidar pa, o me sota udan pali pa et,
12 He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
Pil sota kotikilong ntan kut ol de kau pul a pein nta pan mepak, me a kotikilong nan pera saraui melel, pwen lapwapan dip soutuk. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
Pwe ma ntan kut o kau ol o pas en kau li usupeki me samin kan ap kaminela o kasarauiala pali uduk o,
14 how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
Daduen ntan Kristus so mau sang kaualap, me tonmeteki pein ong Kot ren Ngen soutuk, me sota me suet kot pit, pwen kamakelekel insen atail sang ni wiawia mela kan, pwen papa Kot ieias! (aiōnios g166)
15 This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
I me a kotin wiala sauntom en inau kap; a matala wiauier, pwen lapwada sapung kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en soso soutuk. (aiōnios g166)
16 For a will to be implemented, the person who made it must be dead.
Pwe ma inau en soso en pwaida, i me wiadar inau o, pan mela mas.
17 A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
Pwe inau en soso kak pwaida murin aramas a mela, ma so, a sota pan kareda meakot, arain maur en i, me wiadar inau o.
18 That's why the first agreement was established with blood.
I me inau kaieu sota pan pwaida, ma nta so iang.
19 After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
Pwe kusoned en kapung karos lao loki ong aramas karos ren Moses, a ap ale ntan kau o kut iangaki pil o wunen man waitata o isop, ap usupeki puk o aramas akan karos, masani:
20 He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
Iet ntan inau, me Kot kotiki ong komail er.
21 Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
A pil usupeki nta im likau o kapwa en papa kan.
22 According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
O koren iong karos pan makelekele kida nta duen kapung o, a ma so nta, nan sota dip me pan lapwada.
23 So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
I me a mau ong mom en dipisou en nanlang kan en kamakelekele kida mepukat. A dipisou en nanlang en kamakele kida mairong eu, me mau sang mepukat.
24 For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
Pwe Kristus sota kotilong ong nan pera saraui, me pa wiaui kida pwe i mom en me melel, a a kotilong ong nan nanlang, pwen pwaralang mon silang en Kot pweki kitail.
25 This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
A sota kotilong ong, pwen tomki pein i pan pak toto dueta samero lapalap, me kin pedelong ong nan pera saraui ni par karos iangaki ntan man oko.
26 Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
Ma iduen, nan a pan matala pan pak toto sang nin tapin aramas akan, a met ni imwin ansau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairong. (aiōn g165)
27 Just as human beings die only once, and then are judged,
A duen a kileledier ong aramas akan, en mela pan mepak, a muri kadeik o,
28 so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
Iduen Kristus me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara dong ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
