Acts 8:32
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he does not open his mouth.
Por pjesa e Shkrimit që ai po lexonte ishte kjo: “Atë e çuan si delja në thertore; dhe ashtu si qengji është memec përpara qethtarit, kështu ai nuk e hapi gojën e vet.
Uliru Kutelle na uittin Habsha wa di nbellu ni nyerte imoe ile awwo cino nafo ku kam uchindu kiti bo, nafo kukam na kumiin tikk na charan lenghe na ma bo nanere na puno unume ba.
| وَأَمَّا فَصْلُ ٱلْكِتَابِ ٱلَّذِي كَانَ يَقْرَأُهُ فَكَانَ هَذَا: «مِثْلَ شَاةٍ سِيقَ إِلَى ٱلذَّبْحِ، وَمِثْلَ خَرُوفٍ صَامِتٍ أَمَامَ ٱلَّذِي يَجُزُّهُ هَكَذَا لَمْ يَفْتَحْ فَاهُ. |
| وَكَانَ الْخَصِيُّ قَدْ وَصَلَ فِي فَصْلِ الْكِتَابِ الَّذِي يَقْرَأُهُ إِلَى الْقَوْلِ: «مِثْلَ شَاةٍ سِيقَ إِلَى الذَّبْحِ، وَمِثْلَ الْحَمَلِ الصَّامِتِ بَيْنَ يَدَيْ مَنْ يَجُزُّهُ، هكَذَا لَمْ يَفْتَحْ فَاهُ! |
| ܦܤܘܩܐ ܕܝܢ ܕܟܬܒܐ ܕܩܪܐ ܗܘܐ ܒܗ ܐܝܬܘܗܝ ܗܘܐ ܗܢܐ ܐܝܟ ܐܡܪܐ ܠܢܟܤܬܐ ܐܬܕܒܪ ܘܐܝܟ ܢܩܝܐ ܩܕܡ ܓܙܘܙܐ ܫܬܝܩ ܗܘܐ ܘܗܟܢܐ ܠܐ ܦܬܚ ܦܘܡܗ |
| ܦܤܘܩܐ ܕܝܢ ܕܟܬܒܐ ܕܩܪܐ ܗܘܐ ܒܗ ܐܝܬܘܗܝ ܗܘܐ ܗܢܐ ܐܝܟ ܐܡܪܐ ܠܢܟܤܬܐ ܐܬܕܒܪ ܘܐܝܟ ܢܩܝܐ ܩܕܡ ܓܙܘܙܐ ܫܬܝܩ ܗܘܐ ܘܗܟܢܐ ܠܐ ܦܬܚ ܦܘܡܗ |
Գիրքին մէջ կարդացած հատուածը սա՛ էր. «Ոչխարի պէս սպանդանոց տարուեցաւ, ու զինք խուզողին առջեւ մունջ կեցող գառի պէս՝ իր բերանը չբացաւ:
ধৰ্মশাস্ত্ৰৰ যি অংশটো তেওঁ পঢ়িছিল, সেয়া এই- “মাৰিবলৈ নিয়া মেৰ-পোৱালিৰ নিচিনাকৈ তেওঁক আনিলে আৰু নোম কটীয়াৰ আগত মেৰ-পোৱালি নিজম হৈ থকাৰ দৰে তেওঁ নিজৰ মুখ নেমেলিলে।
O, Müqəddəs Yazılardan bu hissəni oxuyurdu: «Kəsilməyə aparılan qoyun kimi, Qırxanların qabağında dilsiz quzu kimi Ağzını açmadı.
Eta Scripturaco passage iracurtzen çuena, haur cen, Ardibat beçala heriotzera eraman içan da: eta nola bildots-bat motzen duenaren aitzinean mutu baita, hala eztu irequi vkan bere ahoa
তিনি শাস্ত্রের যে অংশটা পড়ছিলেন, তা হলো, যেমন মেষ বলিদান করার জন্য নিয়ে যাওয়া হয়, তেমন তিনিও বলি হলেন এবং লোম ছাঁটাইকারীদের কাছে মেষ যেমন চুপ থাকে, তেমন তিনিও চুপ করে থাকলেন।
সেই নপুংসক শাস্ত্রের এই অংশটি পাঠ করছিলেন: “যেমন ঘাতকের কাছে নিয়ে যাওয়া মেষশাবককে, ও লোমচ্ছেদকদের কাছে নিয়ে যাওয়া মেষ নীরব থাকে, তেমনই তিনি তাঁর মুখ খোলেননি।
पवित्रशास्त्रे मरां ज़ैन तै पढ़ने लग्गोरो थियो, त तैन इन थियूं, “तैनेईं तै भैडारो ज़ेरो मारने जो नीयो, ज़ेन्च़रे गबड़ू अपनि उन्ना बरधांने बालां केरे सामने च़ुप राते, तेन्च़रे तैनी भी अपनू आशी न खोल्लू।”
ସାସ୍ତରାର୍ ଜୁୟ୍ରି ସେ ହଳ୍ତିରିଲା ସେରି ଇରି- “ସେ ମେଣ୍ଡା ହର୍ ହୁଜା କଃରୁକେ ନେତା ମେଣ୍ଡା ହର୍ ଚିମ୍ରା ଅୟ୍ରିଲା, ଆରେକ୍ ଗଃଡ୍ରା ମେଣ୍ଡାର୍ ରମ୍ କାଟ୍ତା ଲକ୍ମଃନାର୍ ତଃୟ୍ ଜଃନ୍କଃରି ତୁନ୍ହଃଳି ରଃୟ୍ଦ୍, ସେନ୍କାର୍ ସେ ଟଣ୍ଡ୍ ହୁଟାୟ୍ ନଃକେଲା ।
А мястото от писанието, което четеше, беше това: "Като овца биде заведен на клане: И както агне пред стригача си не издава глас, Така не отваря устата си;
Karon ang basahon sa kasulatan nga maoy gibasa sa taga-Etiopia mao kini, “Siya gidala sama sa karnero nga paingon sa ihawanan; ug sama sa usa ka nating karnero didto sa atubangan sa iyang manggugupit hilom, ug wala niya gibuka ang iyang baba:
Ug ang bahin sa kasulatan nga iyang gibasa mao kini: Maingon nga dili lamang magatingog ang karnero nga pagadad-on sa ihawan o ang nating karnero sa atubangan sa iyang mag-aalot, maingon man siya, sa iyang baba wala magbuka.
Ya y lugat gui Tinigue ni y jatataetae, taegüine: Macone taegüije y quinilo yaguin macone para umapuno; yan parejo yan y cotdero ni y ti cumecuentos gui menan y dumadasae, taegüejeja ti jabababa y pachotña.
ᎯᎠ ᎾᏍᎩ ᎪᏪᎸ ᎠᎪᎵᏰᏍᎨᎢ; “ᎠᎦᏘᏃᎸᎩ ᎠᏫ ᎤᏃᏕᎾ ᎾᏍᎩᏯ ᏗᎯᏍᏗᏱ, ᎠᎴ ᎾᏍᎩᏯ ᎠᎩᎾ ᎠᏫ ᎡᎳᏪ ᏥᎨᏐ ᎬᏩᏍᏰᏍᎩ ᎠᏂᎦᏔᎲᎢ, ᎾᏍᎩᏯ ᎥᏝ ᏳᏍᏚᎢᏎ ᎠᎰᎵ.
Mawu amene ndunayo imawerenga anali awa: “Monga mwana wankhosa wopita naye kokamupha amachitira, kapena monga nkhosa imakhalira duu poyimeta, momwemonso iye sanatsekule pakamwa pake.
To kami mah kroek ih Cabu loe, Boh han kaom tuu baktiah Anih to hoih o; Anih loe angmah ih amui aat kami hma ah kaom duem tuucaa baktiah pakha aang ai:
Te dongah a tae olcim kah a hmuet a hma tah he tlam he om. Tu bangla maeh la a mawt tih, tuca bangla a mul aka rhuep hmaiah olmueh la om. Te dongah a ka khaw ang pawh.
Cakciim a noet taw: “Him aham ak awm tuu amyihna sawi unawh, a myi ak vok peekkung a haiawh ak awm dym tuucamyihna, anih ing am kha am ang hy.
Laithiangtho a sim na mun sia, Ama sia ngaw tu in a ki paipui tuu bang hi; taciang a mulmet pa mai ah a ham ngawl tuuno bang in, Ama sia a kam zong ka ngawl hi:
Chule Pathen lekhabu sunga asimmun chu hiche hi ahi, “Ama chu tha dinga kikai kelngoi nou bangin akaiyun, kelngoinou amul vouho angsunga thipbeh cha-a aum bangin, ama jong akam keh pon ahi.
他所念的那段经，说： 他像羊被牵到宰杀之地， 又像羊羔在剪毛的人手下无声； 他也是这样不开口。
他所念的那段經，說： 他像羊被牽到宰殺之地， 又像羊羔在剪毛的人手下無聲； 他也是這樣不開口。
他当时在读的那段经文是：“他像绵羊一样被牵走宰杀，又像羔羊一样在剪羊毛之人面前沉默无声，他一句话也不说。
他所誦讀的那段經正是：『他如同被牽去宰殺的羊，又像羔羊在剪毛者前緘默，他也同樣不開口。
Ni liunjili lya Malembelo ga Akunnungu liŵaliji nkusyoma ni ali, “Ŵaliji mpela ngondolo jiŵajijausyaga kukujisinga, ŵamyalele mpela mwanangondolo pakunkata manyunya, Nombewo nganaŵecheta chachili chose.
ⲁⲩ⳿ⲱⲗⲓ ⳿ⲙⲡⲉϥϩⲁⲡ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲑⲉⲃⲓ⳿ⲟ ⲧⲉϥⲅ⳿ⲉⲛⲉ⳿ⲁ ⲇⲉ ⲛⲓⲙ ⲡⲉⲑⲛⲁ⳿ϣⲥⲁϫⲓ ⳿ⲉⲣⲟⲥ ϫⲉ ⲥⲉⲛⲁ⳿ⲱⲗⲓ ⳿ⲙⲡⲉϥⲱⲛϧ ⳿ⲉⲃⲟⲗ ϩⲓϫⲉⲛ ⳿ⲡⲕⲁϩⲓ.
ⲡⲙⲁ ⲇⲉ ⲛⲧⲉⲅⲣⲁⲫⲏ ⲉⲛⲉϥⲱϣ ⲙⲙⲟϥ ⲡⲉ ⲡⲁⲓ ⲛⲑⲉ ⲛⲟⲩⲉⲥⲟⲟⲩⲉ ⲁⲩⲛⲧϥ ⲉⲡⲉϥⲙⲁ ⲛⲕⲟⲛⲥϥ ⲁⲩⲱ ⲛⲑⲉ ⲛⲟⲩϩⲓⲉⲓⲃ ⲙⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙⲡⲉⲧϩⲱⲱⲕⲉ ⲙⲙⲟϥⲉⲛϥϯ ⲁⲛ ⲛⲧⲉϥⲥⲙⲏ ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲙⲡϥⲟⲩⲱⲛ ⲛⲣⲱϥ
ⲡⲙⲁ ⲇⲉ ⲛ̅ⲧⲉⲅⲣⲁⲫⲏ ⲉⲛⲉϥⲱϣ ⲙ̅ⲙⲟϥ ⲡⲉ ⲡⲁⲓ̈. ⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲉⲥⲟⲟⲩ ⲉⲁⲩⲛ̅ⲧϥ̅ ⲉⲕⲟⲛⲥϥ̅. ⲁⲩⲱ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩϩⲓⲉⲓⲃ ⲙ̅ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲙ̅ⲡⲉⲧϩⲱⲱⲕⲉ ⲙ̅ⲙⲟϥ ⲉⲛϥ̅ϯ ⲁⲛ ⲛ̅ⲧⲉϥⲥⲙⲏ. ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲙ̅ⲡϥ̅ⲟⲩⲱⲛ ⲛ̅ⲣⲱϥ
ⲪⲘⲀ ⲆⲈ ⲈⲦⲤϦⲎⲞⲨⲦ ⲈⲦⲈⲚⲀϤⲰϢ ⲘⲘⲞϤ ⲪⲀⲒ ⲠⲈ ⲘⲪⲢⲎϮ ⲚⲞⲨⲈⲤⲰⲞⲨ ⲈⲨⲚⲀⲈⲚϤ ⲈⲠϦⲞⲖϦⲈⲖ ⲞⲨⲞϨ ⲘⲪⲢⲎϮ ⲚⲞⲨϨⲒⲎⲂ ⲚⲀⲦϦⲢⲰⲞⲨ ⲘⲠⲈⲘⲐⲞ ⲘⲪⲎ ⲈⲦϦⲰⲔ ⲘⲘⲞϤ ⲠⲀⲒⲢⲎϮ ⲚϤⲞⲨⲰⲚ ⲚⲢⲰϤ ⲀⲚ ⲠⲈ
A čitao je ovaj odlomak Pisma: Ko ovcu na klanje odvedoše ga, ko janje nijemo pred onim što ga striže on ne otvara svojih usta.
Místo pak toho písma, kteréž četl, toto bylo: Jako ovce k zabití veden jest, a jako beránek němý před tím, kdož jej střiže, tak neotevřel úst svých.
Místo pak toho Písma, kteréž četl, toto bylo: Jako ovce k zabití veden jest, a jako beránek němý před tím, kdož jej střiže, tak neotevřel úst svých.
Právě četl slova: „Byl veden jako ovce na porážku, a jako beránek ztichne, když mu stříhají vlnu, tak ani on neotevřel ústa.
Men det Stykke af Skriften, som han læste, var dette: "Som et Får blev han ført til Slagtning, og som et Lam er stumt imod den, der klipper det, således oplader han ej sin Mund.
Men det Stykke af Skriften, som han læste, var dette: „Som et Faar blev han ført til Slagtning, og som et Lam er stumt imod den, der klipper det, saaledes oplader han ej sin Mund.
Men det Stykke af Skriften, som han læste, var dette: „Som et Faar blev han ført til Slagtning, og som et Lam er stumt imod den, der klipper det, saaledes oplader han ej sin Mund.
ଦରମ୍ ସାସ୍ତରର୍ ଏ ପଦ୍ ପଡ୍ତେ ରଇଲା, “ମରାଇବାକେ ନେବା ମେଣ୍ଡାପାରା, ଲକ୍ମନ୍ ତାକେ ଡାକିନେଲାଇ, ଗଟେକ୍ ମେଣ୍ଡାର୍ ବାଲ୍ କାଟ୍ବା ବେଲେ ଜେନ୍ତି ସେ ଚିମ୍ରାଇଅଇରଇସି, ସେନ୍ତାରି ସେ ପଦେକ୍ ମିସା କାତା କଏ ନାଇ ।
Kama noyudo ngʼatno somo ndiko kama wacho ni: “Notere kar thone mana ka rombo mitero kar yengʼo, kendo nolingʼ ka nyarombo manie lwet ngʼama ngʼado yiere, omiyo en bende ne ok otingʼo dhoge.
Lino chandano ncakali kubala ncheechi; wakeenzegwambuli kabelele kaya kukujayigwa, Ambuli kabelele kawumuna kunembo lya ugela, Nkabela awalo takambula,
En de plaats der Schriftuur, die hij las, was deze: Hij is gelijk een schaap ter slachting geleid; en gelijk een lam stemmeloos is voor dien, die het scheert, alzo doet Hij Zijn mond niet open.
De Schriftuurplaats, die hij las, was de volgende "Als een schaap wordt Hij ter slachtbank geleid; En als een lam, stom tegenover zijn scheerder, Doet ook Hij zijn mond niet open.
En de plaats der Schriftuur, die hij las, was deze: Hij is gelijk een schaap ter slachting geleid; en gelijk een lam stemmeloos is voor dien, die het scheert, alzo doet Hij Zijn mond niet open.
Now the passage of the scripture that he was reading was this: He was led as a sheep to slaughter, and as a lamb, mute before shearing him, thus he opened not his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he does not open his mouth.
Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
The passage of the scripture which he was reading, was this: As a sheep for the slaughter was he led; and as a lamb before his shearer is dumb, so opened he not his mouth
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:
This is the passage of Scripture that he was reading: “Like a sheep he was led to slaughter, and like a lamb is silent before its shearer, so he did not open his mouth.
Now the place in Scripture that he was reading was this: “Like a sheep he was led to the slaughter. And like a lamb silent before his shearer, so he opened not his mouth.
And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.
Now the portion of the Scripture that he was reading was this: “He was led as a sheep to the slaughter; and as a lamb before its shearer is silent, so He does not open His mouth.
The Scripture passage he was reading was this: “He was led like a sheep to be slaughtered. Like a lamb is silent in front of his shearer, he didn't say a word.
Nowe the place of the Scripture which he read, was this, Hee was lead as a sheepe to the slaughter: and like a lambe domme before his shearer, so opened he not his mouth.
and the place of the scripture which he was reading was this, He was led like a sheep to the slaughter; and as a lamb before the one shearing him is dumb, so he opens not his mouth.
The portion of scripture which he had been reading was this: “He was led as a sheep to the slaughter; and as a lamb before him who sheareth it is dumb, so he opened not his mouth:
And the portion of scripture, which he was reading, was this, "He was led as a sheep to the slaughter, and as a lamb before it's shearer is dumb, so He opened not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
And the passage of the Writing that he was reading was this: “He was led as a sheep to slaughter, And as a lamb before his shearer is silent, So He does not open His mouth;
Now the portion of Scripture which he was reading was as follows. He was led a sheep to the slaughter; And as a lamb before its shearer is dumb, So he opened not his mouth.
Now the passage of the Scripture which he was reading was this, "He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.
Now the passage of the Scripture which he was reading was this, "He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.
Now the passage of the Scripture which he was reading was this, "He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.
Now the passage of the Scripture which he was reading was this, "He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.
Now the passage of the Scripture which he was reading was this, "He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.
Now the passage of the Scripture which he was reading was this, "He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.
And the passage of the scripture which he was reading was this: “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he openeth not his mouth.
The passage of scripture which he was reading was this – “Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips.
The passage of scripture which he was reading was this – ‘Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips.
Now the place of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
Now, the passage of Scripture which he was reading, was, this: —As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth.
Now the passage of the Scripture which he was reading was this: As a sheep to slaughter He was led, and as a lamb before the [one who] (shearing *N+kO) him [is] silent, so not He opens the mouth of Him.
the/this/who then passage the/this/who a writing which to read to be this/he/she/it as/when sheep upon/to/against slaughter to bring and as/when lamb in front of the/this/who (to shear *N+kO) it/s/he mute thus(-ly) no to open the/this/who mouth it/s/he
But the section (phosuka) of the scripture in which he was reading is this: As a lamb to the slaughter was he led; And as a sheep before the shearer is silent, So opened not he his mouth in his humiliation.
And the section of scripture in which he was reading, was this: As a lamb to the slaughter he was led away, and as a sheep before the shearer is silent, so also he in his humility opened not his mouth.
The part of the Scriptures that the official was reading was this: He will [be silent when] they lead him away to kill him [like when] a sheep [is led away to be killed]. As a young sheep is silent when its wool is being cut off {someone cuts off its wool}, [similarly] he will not protest [MTY] [when people cause him to suffer].
The passage of Scripture which he was reading was this — ‘Like a sheep, he was led away to slaughter, And as a lamb is dumb in the hands of its shearer, So he refrains from opening his lips.
The tenoure of ye scripture which he redde was this. He was ledde as a shepe to be slayne: and lyke a lambe dome before his sherer so opened he not his mouth.
Now the passage of the scripture which the Ethiopian was reading was this, “He was led like a sheep to the slaughter, and like a lamb before his shearer is silent, so he did not open his mouth.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:
The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.
And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;
La peco de la Skribo, kiun li legis, estis jena: Li estis kondukata kiel ŝafo al la buĉo; Kaj kiel ŝafido muta antaŭ sia tondanto, Li ne malfermis sian buŝon;
Biblia ƒe akpa si xlẽm wònɔ la gblɔ be, “Wokplɔe abe alẽvi ene yina wuwu ge, eye abe ale si alẽvi nɔa anyi kpoo ne wole eƒe fũwo sẽm ene la, nenema ke eya hã wɔ, meke nu kura o.
Mutta se, mitä hän Raamatusta luki, oli tämä: hän on niinkuin lammas teuraaksi talutettu: ja niinkuin karitsa keritsiänsä edessä on ääneti, niin ei hänkään avannut suutansa,
Ja se kirjoitus, jota hän luki, oli tämä: "Niinkuin lammas hänet viedään teuraaksi; ja niinkuin karitsa on ääneti keritsijänsä edessä, niin ei hänkään suutansa avaa.
Het deel nu der Schrifture dat hij las, was dit: Als een schaap is Hij ter slachtbank gevoerd, en zooals een lam stom is voor hem die het scheert, alzoo doet Hij zijn mond niet open;
Or le passage de l'Ecriture qu'il lisait était celui-ci: " Comme une brebis, il a été mené à la boucherie, et, comme un agneau muet devant celui qui le tond, il n'a pas ouvert la bouche.
Or, le passage de l'Écriture qu'il lisait était celui-ci, « Il a été conduit comme un mouton à l'abattoir. Comme un agneau qui se tait devant son tondeur, pour qu'il n'ouvre pas sa bouche.
Or le passage de l’écriture qu’il lisait était celui-ci: « Il a été mené comme une brebis à la boucherie; et comme un agneau, muet devant celui qui le tond, ainsi il n’ouvre point sa bouche;
Or le passage de l'Ecriture qu'il lisait était celui-ci: il a été mené comme une brebis à la boucherie, et comme un agneau muet devant celui qui le tond; en sorte qu'il n'a point ouvert sa bouche.
Or le passage de l’Ecriture qu’il lisait était celui-ci: Comme une brebis il a été mené à la boucherie, et comme un agneau muet devant celui qui le tond, il n’a point ouvert la bouche.
Le passage de l’Écriture qu’il lisait était celui-ci: Il a été mené comme une brebis à la boucherie; Et, comme un agneau muet devant celui qui le tond, Il n’a point ouvert la bouche.
Or le passage de l’Ecriture qu’il lisait était celui-ci: « Comme une brebis, il a été mené à la boucherie, et, comme un agneau muet devant celui qui le tond, il n’a pas ouvert la bouche.
C'est dans l’humiliation que son jugement est consommé.
Or, le passage de l'Écriture qu'il lisait, était celui-ci: Il a été mené à la tuerie comme une brebis; et comme un agneau, muet devant celui qui le tond, il n'a pas ouvert la bouche.
Or voici quel était le contenu du texte qu'il lisait: « C'est comme une brebis qu'il a été conduit à la tuerie; et, de même qu'un agneau est muet devant celui qui le tond, de même il n'ouvre point la bouche;
Or voici quel était le passage de l'Écriture qu'il lisait: «Il a été conduit comme une brebis à la mort; Comme un agneau muet devant celui qui le tond, Il n'a pas ouvert la bouche!
Dans son abaissement même, sa condamnation a été levée.
Izi nababiiza maaxxahaaththaay “Izi dorssa mala shukeistana laagetides, dorssa laaqqay iththike qanxxizade sinththan co7u giza mala hessathokka izi ba duuna poggibeyna.
Er las aber gerade den Schriftabschnitt: Man hat ihn wie ein Schaf zur Schlachtbank hingeführt; und wie ein Lamm vor seinem Scherer stumm ist, so hat er seinen Mund nicht aufgetan.
Die Schriftstelle, die er gerade las, war folgende: "Wie ein Schaf ward er zur Schlachtbank geführt; wie ein Lamm, das vor dem, der es schert, verstummt, so tut auch er den Mund nicht auf.
Die Stelle der Schrift aber, welche er las, war diese: "Er wurde wie ein Schaf zur Schlachtung geführt, und wie ein Lamm stumm ist vor seinem Scherer, also tut er seinen Mund nicht auf.
Die Stelle der Schrift aber, welche er las, war diese: “Er wurde wie ein Schaf zur Schlachtung geführt, und wie ein Lamm stumm ist vor seinem Scherer, also tut er seinen Mund nicht auf.
Der Abschnitt der Schrift aber, den er las, war der: wie ein Schaf ward er zur Schlachtbank geführt, und wie ein Lamm vor seinen Scherer lautlos: so öffnet er seinen Mund nicht.
Der Inhalt aber der Schrift, die er las, war dieser: Er ist wie ein Schaf, zur Schlachtung geführet, und still wie ein Lamm vor seinem Scherer; also hat er nicht aufgetan seinen Mund.
Der Inhalt aber der Schrift, die er las, war dieser: “Er ist wie ein Schaf zur Schlachtung geführt; und still wie ein Lamm vor seinem Scherer, also hat er nicht aufgetan seinen Mund.
Der Wortlaut der Schriftstelle nun, die er gerade las, war dieser: »Wie ein Schaf wurde er zur Schlachtbank geführt, und wie ein Lamm vor seinem Scherer stumm bleibt, so tat er seinen Mund nicht auf.
Die Schriftstelle aber, die er las, war diese: «Wie ein Schaf ward er zur Schlachtung geführt, und wie ein Lamm vor seinem Scherer stumm ist, so tut er seinen Mund nicht auf.
Die Stelle der Schrift, die er eben las, lautete: Wie ein Schaf ward Er zur Schlachtbank geführt, und wie ein Lamm vor dem Scherer verstummt, also tut Er Seinen Mund nicht auf,
Mũndũ ũcio warĩ mũhakũre aathomaga gacunjĩ gaka ka Maandĩko: “Aatwarirwo o ta ngʼondu gĩthĩnjĩro-inĩ, na o ta ũrĩa gatũrũme gakiraga ki karĩ mbere ya mũndũ ũrĩa ũrakenja guoya, noguo o nake ataatumũrire kanua gake.
Moorinnay nabbabiya maxaafaa kifiley, “I dorssada shukettanaw laagettis; Dorssa maray ba ikisiya meedeyssata sinthan si7i geyssada, ikka ba doona dooyibeena.
wan den cogi naani kani nne! biden dia ki caano nani o pia yeni, u yankodikaanu po, nani ya pebiga n ŋini yua moagidi o kobidi kani yeni, o naa den yaadi o ñooabu.
Wan den cogi iDiani nni naankani n den maadi ya maama ne: «B den dia o nani o pia yeni ki caa yeni o u yankodikaanu po. Nani i pabiga n ŋmimi yua n mɔgidi o kobidi kani maama. Waa den yaadi o ñɔbu.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
Το δε χωρίον της γραφής, το οποίον ανεγίνωσκεν, ήτο τούτο. Εφέρθη ως πρόβατον επί σφαγήν· και ως αρνίον έμπροσθεν του κείροντος αυτό άφωνον, ούτω δεν ανοίγει το στόμα αυτού.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
η δε περιοχη τησ γραφησ ην ανεγινωσκεν ην αυτη ωσ προβατον επι σφαγην ηχθη και ωσ αμνοσ εναντιον του κειροντοσ αυτον αφωνοσ ουτωσ ουκ ανοιγει το στομα αυτου
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ ⸀κείραντοςαὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
Ἡ δὲ περιοχὴ τῆς Γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη: “Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του {VAR1: κειροντος } {VAR2: κειραντος } αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
શાસ્ત્રવચનનું જે પ્રકરણ તે વાંચતો હતો તે એ હતું કે, “ઘેટાંની પેઠે મારી નંખાવાને તેમને લઈ જવાયા; અને જેમ હલવાન પોતાના કાતરનારની આગળ મૂંગું રહે છે, તેમ તેમણે પોતાનું મુખ ઉઘાડ્યું નહિ;
Men pasaj li t'ap li nan liv la: Li te tankou yon mouton yo t'ap mennen labatwa. Li te tankou yon ti mouton ki pa janm rele lè y'ap taye lenn sou do li. Li pa janm louvri bouch li di anyen.
Alò, pòsyon lekriti li t ap li a se te sila a: “Li te mennen kon yon mouton nan labatwa. Kon yon jenn mouton an silans devan sa k ap taye lenn sou do l, li pa t louvri bouch li.
पवित्र ग्रन्थ का जो पाठ वो पढ़ै था, वो यो था: “वो भेड़ की ढाळ मारण खात्तर पोहचाया गया, अर जिस तरियां मेम्ना अपणे ऊन काट्टण आळा कै स्याम्ही बोल-बाल्ला रहवै सै, उस्से तरियां ए उसनै भी अपणा मुँह कोनी खोल्या।”
Bābān yana karanta wannan Nassin, “An ja shi kamar tunkiya zuwa mayanka, kuma kamar ɗan rago a hannun mai askin gashinsa yake shiru, haka kuwa bai buɗe bakinsa ba.
Wannan kuwa shine nassin da Bahabashen yake karantawa, ''An kai shi kamar tunkiya zuwa mayanka; shiru kuma, kamar dan rago a hannun masu sosayarsa, bai bude baki ba.
Eia kahi o ka palapala ana i heluhelu ai, Ua alakaiia'ku la ia me he hipa la i ka make; a e like hoi me ka hipakeiki i pane ole imua o ka mea nana e ako, pela no ia, aole i ekemu kona waha.
| זה היה הקטע שהכושי קרא באותו זמן:”כשה לטבח יובל וכרחל לפני גוזזיה נאלמה, ולא יפתח פיו. |
| וענין הכתוב אשר קרא זה הוא כשה לטבח יובל וכרחל לפני גוזזיה נאלמה ולא יפתח פיו׃ |
पवित्रशास्त्र का जो अध्याय वह पढ़ रहा था, वह यह था: “वह भेड़ के समान वध होने को पहुँचाया गया, और जैसा मेम्ना अपने ऊन कतरनेवालों के सामने चुपचाप रहता है, वैसे ही उसने भी अपना मुँह न खोला,
खोजे जो भाग पढ़ रहा था, वह यह था: “वध के लिए ले जाए जा रहे मेमने के समान उसको ले जाया गया, तथा जैसे ऊन कतरनेवाले के सामने मेमना शांत रहता है, वैसे ही उसने भी अपना मुख न खोला.
Az Írás helye pedig, melyet olvasott, ez volt: Mint juhot vitték mészárszékre, és mint a bárány néma a nyírója előtt, úgy nem nyitotta meg a száját.
Az írásnak helye pedig, melyet olvasott, ez vala: Mint juh viteték mészárszékre, és mint a bárány az ő nyírője előtt néma, azonképen nem nyitotta fel az ő száját.
Kaflinn, sem hann var að lesa, var þannig: „Eins og lamb var hann leiddur til slátrunar og eins og kind þegir hjá þeim er klippir hana, þannig lauk hann ekki upp munni sínum.
Mpaghara akwụkwọ nsọ ọ na-agụ bụ nke a, “E duuru ya dị ka atụrụ gaa nʼebe a ga-egbu ya. Dịka nwa atụrụ na-anọ nwayọọ nʼihu onye na-akpacha ya ajị, otu a ka ọ na-emegheghị ọnụ ya.
Ita, ti paset iti nasantoan a surat a basbasaen ti taga-Etiopia ket daytoy, “Kaiyariganna ti maysa a karnero a maip-ipan iti pagparpartian; ken naulimek isuna a kas iti maysa a karnero nga adda iti sangoanan ti mangpukis kenkuana, saanna nga ungapen ti ngiwatna:
Inilah ayat-ayat yang dibacanya itu, "Ia seperti domba yang digiring untuk disembelih, seperti anak domba yang tidak mengembik kalau bulunya digunting, begitulah Ia tidak mengucapkan sepatah kata pun.
Bagian Kitab Suci yang dia baca adalah ini: “Dia dituntun seperti seekor domba yang hendak disembelih. Seperti anak domba yang diam di hadapan orang yang akan menggunting bulunya, tidak satu katapun yang dia ucapkan.
Nas yang dibacanya itu berbunyi seperti berikut: Seperti seekor domba Ia dibawa ke pembantaian; dan seperti anak domba yang kelu di depan orang yang menggunting bulunya, demikianlah Ia tidak membuka mulut-Nya.
Bagian Kitab Suci yang sedang dibacanya adalah, “Dia sama seperti domba yang dibawa untuk disembelih, dan seperti domba yang tidak bersuara waktu orang menggunting bulunya. Demikianlah Orang itu tidak mengatakan sepatah kata pun.
Itungili ilundo nila ukilisigwa nai utuile ukulisoma uMuethiopia ingi ili, ai utongeewe anga ng'waa nkolo kulongola ku usinzilwo kusinzwa ai ukilagile ihi twii, shanga ai ukunukua ilangu nilakwe;
Or il luogo della scrittura ch'egli leggeva era questo: Egli è stato menato all'uccisione, come una pecora; ed a guisa d'agnello che è mutolo dinanzi a colui che lo tosa, così egli non ha aperta la sua bocca.
Come una pecora fu condotto al macello e come un agnello senza voce innanzi a chi lo tosa, così egli non apre la sua bocca. Il passo della Scrittura che stava leggendo era questo:
Or il passo della Scrittura ch’egli leggeva era questo: Egli è stato menato all’uccisione come una pecora; e come un agnello che è muto dinanzi a colui che lo tosa, così egli non ha aperta la bocca.
その讀むところの聖書の文は是なり『彼は羊の屠場に就くが如く曳かれ、羔羊のその毛を剪る者のまへに默すがごとく口を開かず。
ところで，彼が朗読していた聖書の箇所は，次のとおりであった。 「彼は羊のようにほふり場に引かれて行った。毛を刈る者の前で黙っている子羊のように，その口を開かない。
彼が読んでいた聖書の箇所は、これであった、「彼は、ほふり場に引かれて行く羊のように、また、黙々として、毛を刈る者の前に立つ小羊のように、口を開かない。
彼が読んでいた聖書の個所には、こう書いてあった。 「ほふり場に連れて行かれる羊のように、 また、黙々として 毛を刈る者の前に立つ小羊のように、 彼は口を開かなかった。
然て其読みつつありし聖書の文は次の如し、「彼羊の如く屠所に引かれ、口を開かざる事、羔の其毛を剪る者の前に聲なきが如く、
Jewaꞌ kubꞌij ri tajin kusikꞌij ri achi: Xkꞌam bꞌik pa kamisaxik jetaq kabꞌan che jun laj chij. Xa ta ne jun tzij xubꞌij, je xubꞌano jacha kubꞌan ri alaj chij are kakꞌam bꞌik pa pilik.
Ana ne'mo'ma hampri'nea avontafemo'a, amanahu ke hu'ne, Sipisipi afu'ma ananke taga hunaku avare'za nevazankna hu'za avre'za nevu'za, sipisipi afu anenta azoka taga hunaku nehazageno, agira aka huno krafa osu'nea kna huno, Agra agira aka osu'ne.
ಕಂಚುಕಿ ಈ ವಾಕ್ಯಭಾಗವನ್ನು ಓದುತ್ತಿದ್ದನು: “ವಧಿಸಲಿಕ್ಕೆ ಒಯ್ದ ಕುರಿಯಂತೆ ಅವರನ್ನು ಕರೆದುಕೊಂಡು ಹೋದರು. ಉಣ್ಣೆ ಕತ್ತರಿಸುವವರ ಮುಂದೆ ಇರುವ ಕುರಿಮರಿಯಂತೆ ಅವರು ಮೌನವಾಗಿದ್ದರು. ಇನ್ನು ಅವರು ತಮ್ಮ ಬಾಯಿ ತೆರೆಯಲೇ ಇಲ್ಲ.
ಅವನು ಓದುತ್ತಿದ್ದ ಶಾಸ್ತ್ರವಚನವು ಯಾವುದೆಂದರೆ, “ವಧಿಸುವಸ್ಥಾನಕ್ಕೆ ಒಯ್ಯಲ್ಪಡುವ ಕುರಿಮರಿಯಂತೆ ಆತನು ಒಯ್ಯಲ್ಪಟ್ಟನು; ಮತ್ತು ಕುರಿಮರಿಯು ಉಣ್ಣೆ ಕತ್ತರಿಸುವವನ ಮುಂದೆ ಮೌನವಾಗಿರುವಂತೆ ಆತನು ಬಾಯಿ ತೆರೆಯದೆ ಮೌನವಾಗಿದ್ದನು.
Nawe oli libhala lya maandiko ganu aliga nasoma omuitiopia ulya ni linu; Atangasibhwe lwa Inyabhalega inu eigeda mwibhagilo okubhagwa na lwa kutyo inyabhalega eiba ijibhie, one atatanyishe munwa gwae.
Lino elivangili uli ukhimbaga Mwethiopia lwu ile; alongon'chiwe ndei ng'osi ukhuluta khuhenjiwa; ndei ng'osi eiyin'chige myee; na kama kondoo alinyamaza kimya, sayidendiwe undomo:
Henu lifungu lya maandiku lya asomeghe Muethiopia ndo e'le, Alongosibhu kama likondoo kulota kuchinjibhwa ku machinjioni; ni kama likondoo agudeme kinunu, afunguililepi kinywa kya muene.
읽는 성경 귀절은 이것이니 일렀으되 저가 사지로 가는 양과 같이 끌리었고 털 깎는 자 앞에 있는 어린 양의 잠잠함과 같이 그 입을 열지 아니하였도다
읽는 성경 귀절은 이것이니 일렀으되 저가 사지로 가는 양과 같이 끌리었고 털 깎는 자 앞에 있는 어린 양의 잠잠함과 같이 그 입을 열지 아니하였도다
Pa inge mwe rit se ma el riti ah: “El oana soko sheep ma pwenyukla in anwuki, Oana soko lamb ma mislana ke pacl in kalkul lal, El tiana fahkla kutena kas.
Linu vuvali vwe ñolo lyavali kuya vuvala mu Esopiya avali ili, “Avali twaliwa uvu imberere kukwi hayiwa; mi uvu imbere havusu i totwere havusu bwa fumwayo, ka zasumuni kaholo kakwe:
| ئەو بڕگەیەی نووسراوە پیرۆزەکان کە دەیخوێندەوە ئەمە بوو: [ئەو وەک مەڕ بۆ سەربڕین بردرا، وەک چۆن بەرخ لەبەردەستی ئەوەی خورییەکەی دەبڕێتەوە بێدەنگە، ئەو دەمی نەکردەوە. |
ଏ଼ୱାସି ଦାର୍ମୁ ପତିତା ପ଼ଡ଼ୱି ଆ଼ହିମାଚି କାତା ଈଦି; “ଏ଼ୱାସି ପା଼ୟିୱିଆ଼ନି ମେ଼ଣ୍ତା ଡା଼ଲୁ ଲେହେଁ ଅ଼ୱିଆ଼ତେସି, ଇଞ୍ଜାଁ ମେ଼ଣ୍ତା ଡା଼ଲୁ ବା଼ଣାୟାଁ ଦା଼ଃନି ବେ଼ଲାତା ମେ଼ଣ୍ତା ଡା଼ଲୁ ଏ଼ନିକିଁ ଡ଼ୀଆନା ପାଲେଏ ଡ଼ୟିନେ, ଏଲେକିହିଁଏ ଏ଼ୱାସି ତାନି ଗୂତି ଏ଼କ୍ଆତେସି ।
Locus autem Scripturæ quem legebat, erat hic: [Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
Locus autem Scripturæ, quem legebat, erat hic: Tamquam ovis ad occisionem ductus est: et sicus agnus coram tondente se, sine voce, sic non aperuit os suum.
Locus autem Scripturæ, quem legebat, erat hic: Tamquam ovis ad occisionem ductus est: et sicus agnus coram tondente se, sine voce, sic non aperuit os suum.
Locus autem Scripturæ quem legebat, erat hic: Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
locus autem scripturae quam legebat erat hic tamquam ovis ad occisionem ductus est et sicut agnus coram tondente se sine voce sic non aperuit os suum
Locus autem Scripturae, quem legebat, erat hic: Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
Un tas rakstu gabals, ko tas lasīja, bija šis: “Viņš ir tā kā avs pie kaušanas vests un itin kā jērs apklusis sava cirpēja priekšā, tāpat Viņš savu muti neatdara.
Tala eteni ya Makomi oyo azalaki kotanga: « Lokola mpate oyo bazali komema na esika oyo babomelaka banyama, lokola meme liboso ya moto oyo azali kolongola yango bapwale, afungolaki monoko na ye te.
धर्म शास्त्र को जो अध्याय ऊ पढ़ रह्यो होतो, ऊ यो होतो: “ऊ मेंढीं को जसो वध होन लायी पहुंचायो गयो, अऊर जसो मेम्ना अपनो ऊन कतरन वालो को आगु चुपचाप रह्य हय, वसोच ओन भी अपनो मुंह नहीं खोल्यो।
Ekyawandiikibwa kye yali asoma nga kigamba bwe kiti nti: “Yatwalibwa ng’endiga egenda okuttibwa. Ng’omwana gw’endiga bwe gusiriikirira nga bagusalako ebyoya, naye bw’atyo teyayasamya kamwa ke.
पवित्र शास्त्रो रा जो पाठ से पढ़ने लगी रा था, से ये था “से पेडा जेड़ा काणे खे पऊँछाया और जिंयाँ मिन्टू आपणे ऊन कापणे वाल़ेया सामणे चुप रओआ, तिंयाँ ई तिने बी आपणा मूँ नि खोलेया।
Ary izao no tenin’ ny Soratra Masìna novakiny: Nentina hovonoina tahaka ny ondry Izy, Ary tsy niloa-bava, Tahaka ny zanak’ ondry moana eo anoloan’ ny mpanety azy;
Ty hoe i nivakie’e amy Sokitse Masiñeiy: Kinozozòtse hoe añondry ho lentaen-dre, Le hambañe ami’ty fitsiña’ ty vik’añondry añatrefa’ o mpañitsik’ azeo, t’ie tsy nanoka-palie.
തിരുവെഴുത്തിൽ ഈ ഭാഗം ആയിരുന്നു അവൻ വായിച്ചിരുന്നത് “അറുക്കുവാനുള്ള ആടിനേപ്പോലെ അവനെ കൊണ്ടുപോയി; രോമം കത്രിക്കുന്നവന്റെ മുമ്പാകെ മിണ്ടാതിരിക്കുന്ന കുഞ്ഞാടിനെപ്പോലെ അവൻ വായ് തുറക്കാതിരുന്നു.
തിരുവെഴുത്തിൽ അവൻ വായിച്ച ഭാഗമാവിതു: “അറുക്കുവാനുള്ള ആടിനെപ്പോലെ അവനെ കൊണ്ടുപോയി; രോമം കത്രിക്കുന്നവന്റെ മുമ്പാകെ മിണ്ടാതിരിക്കുന്ന കുഞ്ഞാടിനെപ്പോലെ അവൻ വായ് തുറക്കാതിരുന്നു.
ഷണ്ഡൻ വായിച്ചുകൊണ്ടിരുന്ന വേദഭാഗം ഇതായിരുന്നു: “അറക്കാൻ കൊണ്ടുപോകുന്ന ഒരു കുഞ്ഞാടിനെപ്പോലെ അവൻ ആനീതനായി; രോമം കത്രിക്കുന്നവർക്കു മുമ്പിൽ മൗനമായി നിൽക്കുന്ന ചെമ്മരിയാടിനെപോലെ അവൻ വായ് തുറക്കാതിരുന്നു.
Mahakna pariba Mapugi puya adugi saruk adu asini: “Sa hatphamda puba yaogum Ibungobu chingle, yao machana magi matu kakpagi mangda tumin leibagumna Ibungona wa ngangkhide.
शास्त्रलेखातील जो भाग तो वाचत होता तो भाग पुढीलप्रमाणे होता, “वधावयला घेऊन जात असलेल्या मेंढरासारखा तो होता; लोकर कातरणाऱ्यांपुढे गप्प राहणाऱ्या कोकरांप्रमाणे तो शांत राहिला, त्याने आपले तोंड उघडले नाही:
ଇନିଃ ପାଢ଼ାଅ ତାଇକେନ୍ ଧାରାମ୍ପୁଥିରେୟାଃ ହିସା ନେୟାଁ ତାଇକେନା, “ଇନିଃ, ମାଆଃଇ ନାଗେନ୍ତେ ଇଦିୟଃତାନ୍ ମିଣ୍ଡିହନ୍ ଲେକାଃଏ, ଉବ୍ କାଇଁଚିନିୟାଃ ହେପାଦ୍ରେ ମିଣ୍ଡିହନ୍ କାଏ କାଉରି ଲେକା ଇନିଃ ଜେତ୍ନାଃ କାଏ କାଜିକେଦା ।
Na Majandiko ga Ukonjelo gubhashomaga pugaliji nnei, “Paliji mbuti ngondolo apelekwa kuingwa, eu mbuti mwana ngondolo atama ilili alimogwa mang'omba, jwangakopoya lilobhe lyakwe wala kashoko.
ထိုသူဖတ်လျက်နေသည့်ကျမ်းချက်ကား၊ ``သတ်ရန်ဆွဲယူသွားသောသိုးကဲ့သို့ သူ့ကိုလည်းဆောင်ယူသွားကြ၏။ အမွှေးညှပ်သူတို့၏ရှေ့တွင်သိုးသားငယ်သည် နှုတ်ကိုပိတ်ထားသကဲ့သို့၊သူသည် မိမိနှုတ်ကိုမဖွင့်ဘဲနေ၏။
ကျမ်းစာ၌ ဘတ်သောအချက်ဟူမူကား၊ အသေ သတ်ခြင်းငှါ ဆောင်သွားသော သိုးကဲ့သို့ သူ့ကို ဆောင်သွား၍၊ သိုးသငယ်သည် အမွေးညှပ်သောသူ ရှေ့မှာ မမြည်ဘဲ နေသကဲ့သို့ သူသည်နှုတ်ကိုမဖွင့် ဘဲနေ၏။
ကျမ်းစာ ၌ ဘတ် သောအချက် ဟူမူကား၊ အသေ သတ် ခြင်းငှာ ဆောင်သွားသော သိုး ကဲ့သို့ သူ့ကို ဆောင်သွား ၍ ၊ သိုးသငယ် သည် အမွေးညှပ် သောသူ ရှေ့ မှာ မ မြည်ဘဲ နေသကဲ့သို့ သူ သည်နှုတ် ကိုမ ဖွင့် ဘဲနေ၏။
Na, ko te wahi o te karaipiture e korero nei ia, ko tenei, I arahina ia ano he hipi kia patua; a, me te reme e wahangu ana i te aroaro o tona kaikutikuti, kihai i kuihi tona waha;
Indoda engumthenwa yayibala indima yombhalo ethi: “Waqhutshwa njengemvu isiwa esilaheni, njengezinyane lemvu elithula zwi phambi komgundi, kanjalo kazange awuvule umlomo wakhe.
Lesehlukwana sombhalo eyayisifunda yilesi: Walethwa ekuhlatshweni njengemvu; lanjengewundlu lithule phambi komgundi walo, ngokunjalo kawuvuli umlomo wakhe.
Nambeambe lifungu lya maandiko lyalibile atilisoma Muethiopia ni lee; Ationgozwa kati ngondolo kuyenda machinjioni chinjwa; na mana ngondolo atinyamaza kimya, afungua kwaa nkano wake:
इथियोपियालीले पढेको धर्मशास्त्रको खण्ड थियोः “काटिने थुमाजस्तै उसलाई लगियो; जसरी थुमा ऊन कत्रनेको सामु मौन हुन्छ त्यसै गरी उसले आफ्नो मुख खोल्दैन ।”
Pandu pa Mayandiku Gamsopi peasomayi vayandiki aga, “Avi ngati limbelele lelihamba kuhinjwa, chinunu ngati mwana limbelele cheidumuliwa mangoma, nakuyahamula mlomo.
Men det stykke av Skriften som han leste, var dette: Som et får blev han ført bort for å slaktes, og lik et lam som er stumt for den som klipper det, således åpner han ikke sin munn;
Det stedet i Skriften han nettopp hadde lest, var dette:”Slik som en sau blir ført bort for å slaktes, eller som et lam som står stille når det blir klippet, på samme vis åpnet han ikke sin munn.
Men det stykket av skrifti som han las, var dette: «Som ein sau vart han førd til slagting, og liksom eit lamb som er tagalt for den som klypper det, soleis let han ikkje upp sin munn.
ଶାସ୍ତ୍ରର ଯେଉଁ ଅଂଶ ସେ ପାଠ କରୁଥିଲେ, ତାହା ଏହି, “ସେ ମେଷ ତୁଲ୍ୟ ହତ ହେବା ନିମନ୍ତେ ନିଆଗଲେ ପୁଣି, ଲୋମଚ୍ଛେଦକ ସମ୍ମୁଖରେ ମେଷଶାବକ ଯେପରି ନୀରବ ରୁହେ, ସେହିପରି ସେ ଆପଣା ମୁଖ ଫିଟାଇଲେ ନାହିଁ।
Kutaan kitaabaa kan xuʼaashiin sun dubbisaa ture isa kana: “Inni akkuma hoolaa iddoo qalmaatti geeffamee, yookaan akkuma ilmoo hoolaa kan fuula nama rifeensa irraa murmuruu duratti calʼisuu akkasuma afaan isaa hin saaqqanne.
ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਦਾ ਹਿੱਸਾ ਜੋ ਉਹ ਪੜ੍ਹ ਰਿਹਾ ਸੀ, ਸੋ ਇਹ ਸੀ, ਉਹ ਭੇਡ ਦੀ ਤਰ੍ਹਾਂ ਵੱਢੇ ਜਾਣ ਨੂੰ ਲਿਆਂਦਾ ਗਿਆ, ਅਤੇ ਜਿਵੇਂ ਲੇਲਾ ਆਪਣੀ ਉੱਨ ਕਤਰਨ ਵਾਲੇ ਦੇ ਅੱਗੇ ਚੁੱਪ ਰਹਿੰਦਾ ਹੈ, ਤਿਵੇਂ ਹੀ ਉਹ ਆਪਣਾ ਮੂੰਹ ਨਹੀਂ ਖੋਲ੍ਹਦਾ!
| و فقرهای ازکتاب که میخواند این بود که «مثل گوسفندی که به مذبح برند و چون برهای خاموش نزد پشم برنده خود، همچنین دهان خود را نمی گشاید. |
| آن قسمتی که از کتب مقدّس میخواند، این بود: «همچنانکه گوسفند را به سوی کشتارگاه میبرند، او را نیز به کشتارگاه بردند. او مثل برهای که پشمهایش را میچینند، لب به اعتراض نگشود. |
Na shifungu sha Malembu Mananagala gakaweriti kankugabetula ndo aga, “Kalongolerwa kugenda kwawahanjanga handa kondolu, Na handa vila mwana kondolu kajii paulongolu pakuwi yakamdumula mbapatiru, Ndambu irayi yomberi kagubutula ndiri mlomu gwakuwi.
A iet wasa nan kisin likau o me a wadoker: Duen sip amen, me pakara wei, pwen kamela, o duen sippul, me kin nenenlata pan me kote sang wun a, iduen a sota kotin dauasa pasang silang i.
A iet waja nan kijin likau o me a wadoker: Duen jip amen, me pakara wei, pwen kamela, o duen jippul, me kin nenenlata pan me kote jan wun a, iduen a jota kotin dauaja pajan jilan i.
A miejsce onego Pisma, które czytał, to było: Jako owca ku zabiciu wiedziony jest, a jako baranek niemy przed tym, który go strzyże, tak nie otworzył ust swoich;
A czytał właśnie następujący fragment Pisma: „Jak owca prowadzona na rzeź i jak baranek milczący wobec strzygących Go, tak On nie otwiera swoich ust.
A czytał ten fragment Pisma: Jak owca na rzeź był prowadzony i jak baranek milczący wobec tego, który go strzyże, tak on nie otworzył swoich ust.
E o lugar da Escritura que ele estava lendo era este: Como ovelha ele foi levado ao matadouro, e como um cordeiro mudo fica diante do que o tosquia, assim [também] ele não abriu sua boca.
E o logar da Escriptura que lia era este: Foi levado como a ovelha para o matadouro, e, como está mudo o cordeiro diante do que o tosquia, assim não abriu a sua bocca.
E o lugar da escritura que lia era este: Foi levado como a ovelha para o matadouro, e, como está mudo o cordeiro diante do que o tosquia, assim não abriu a sua boca.
O trecho das Escrituras que o oficial estava lendo rezava assim / era este: Ele será levado para a morte {[As pessoas ]vão levá-lo embora para matá-lo} como [se leva ]uma ovelha [para o matadouro]; e como um cordeiro fica calado/quieto quando cortam a sua lã, [de maneira semelhante, ]ele não vai protestar/queixar-se [MTY] [quando as pessoas lhe causarem sofrimento.]
A passagem das Sagradas Escrituras que ele estava lendo era esta: “Ele foi levado como uma ovelha para ser morta. Como um cordeiro mudo diante de quem vai cortar a sua lã, ele não disse uma palavra.
Ай бинэлас вов кадва тхан Пистросаримаско: «Сар бакро, Вов сас андярдо по зашынимос, и сар бакроро ашэл мулком англай кола, савэ стрижын лэс, кадя ж и Вов на отпхэрнавэлас Пэстирэ ушта.
Ай вов динэлас кацаво тхан Лилэндар: «Сар бакрорэ, лиджялдэ Лэ, соб тэ чинэ, и, сар бакроро на ваздэл пэхкоро ґласо англа кодэлэ, ко злэл лэстар бал, кади ж и Вов ушта Пэхкэрэ на оттерэлас.
Локул дин Скриптурэ пе каре-л читя ера ачеста: „Ел а фост дус ка о оае ла тэере ши ка ун мел фэрэ глас ынаинтя челуй че-л тунде, аша ну Шь-а дескис гура;
Și pasajul din Scriptură pe care îl citea el era acesta, “A fost dus ca o oaie la abator. Ca un miel în fața celui ce-l tunde tace, ca să nu deschidă gura.
Susura fo ana baca' naa, lii na ta'o ia: “Ara lea E, ona' lea bib'i lombo, fo rae hala. Ana dad'i ona' bib'i lombo ana' fo atahori nggute fulu na, te nda na'amee sa. Ana nda nahara sa, ma nda nataa saa sa' boe.
А место из Писания, которое он читал, было сие: как овца, веден был Он на заклание, и, как агнец пред стригущим его безгласен, так Он не отверзает уст Своих.
Ibhangili lyabhazyaga pasimbilwe eshi alongoziwe neshi engole nabhabhalanayo asinze; apumile myee neshi engole, sigahiguye ilomu lyakwe:
sa zAstrasyetadvAkyaM paThitavAn yathA, samAnIyata ghAtAya sa yathA meSazAvakaH| lomacchedakasAkSAcca meSazca nIravo yathA| Abadhya vadanaM svIyaM tathA sa samatiSThata|
স শাস্ত্ৰস্যেতদ্ৱাক্যং পঠিতৱান্ যথা, সমানীযত ঘাতায স যথা মেষশাৱকঃ| লোমচ্ছেদকসাক্ষাচ্চ মেষশ্চ নীৰৱো যথা| আবধ্য ৱদনং স্ৱীযং তথা স সমতিষ্ঠত|
স শাস্ত্রস্যেতদ্ৱাক্যং পঠিতৱান্ যথা, সমানীযত ঘাতায স যথা মেষশাৱকঃ| লোমচ্ছেদকসাক্ষাচ্চ মেষশ্চ নীরৱো যথা| আবধ্য ৱদনং স্ৱীযং তথা স সমতিষ্ঠত|
သ ၑာသ္တြသျေတဒွါကျံ ပဌိတဝါန် ယထာ, သမာနီယတ ဃာတာယ သ ယထာ မေၐၑာဝကး၊ လောမစ္ဆေဒကသာက္ၐာစ္စ မေၐၑ္စ နီရဝေါ ယထာ၊ အာဗဓျ ဝဒနံ သွီယံ တထာ သ သမတိၐ္ဌတ၊
sa zAstrasyEtadvAkyaM paThitavAn yathA, samAnIyata ghAtAya sa yathA mESazAvakaH| lOmacchEdakasAkSAcca mESazca nIravO yathA| Abadhya vadanaM svIyaM tathA sa samatiSThata|
स शास्त्रस्येतद्वाक्यं पठितवान् यथा, समानीयत घाताय स यथा मेषशावकः। लोमच्छेदकसाक्षाच्च मेषश्च नीरवो यथा। आबध्य वदनं स्वीयं तथा स समतिष्ठत।
સ શાસ્ત્રસ્યેતદ્વાક્યં પઠિતવાન્ યથા, સમાનીયત ઘાતાય સ યથા મેષશાવકઃ| લોમચ્છેદકસાક્ષાચ્ચ મેષશ્ચ નીરવો યથા| આબધ્ય વદનં સ્વીયં તથા સ સમતિષ્ઠત|
sa śāstrasyetadvākyaṁ paṭhitavān yathā, samānīyata ghātāya sa yathā meṣaśāvakaḥ| lomacchedakasākṣācca meṣaśca nīravo yathā| ābadhya vadanaṁ svīyaṁ tathā sa samatiṣṭhata|
sa śāstrasyētadvākyaṁ paṭhitavān yathā, samānīyata ghātāya sa yathā mēṣaśāvakaḥ| lōmacchēdakasākṣācca mēṣaśca nīravō yathā| ābadhya vadanaṁ svīyaṁ tathā sa samatiṣṭhata|
sa shAstrasyetadvAkyaM paThitavAn yathA, samAnIyata ghAtAya sa yathA meShashAvakaH| lomachChedakasAkShAchcha meShashcha nIravo yathA| Abadhya vadanaM svIyaM tathA sa samatiShThata|
ಸ ಶಾಸ್ತ್ರಸ್ಯೇತದ್ವಾಕ್ಯಂ ಪಠಿತವಾನ್ ಯಥಾ, ಸಮಾನೀಯತ ಘಾತಾಯ ಸ ಯಥಾ ಮೇಷಶಾವಕಃ| ಲೋಮಚ್ಛೇದಕಸಾಕ್ಷಾಚ್ಚ ಮೇಷಶ್ಚ ನೀರವೋ ಯಥಾ| ಆಬಧ್ಯ ವದನಂ ಸ್ವೀಯಂ ತಥಾ ಸ ಸಮತಿಷ್ಠತ|
ស ឝាស្ត្រស្យេតទ្វាក្យំ បឋិតវាន៑ យថា, សមានីយត ឃាតាយ ស យថា មេឞឝាវកះ។ លោមច្ឆេទកសាក្ឞាច្ច មេឞឝ្ច នីរវោ យថា។ អាពធ្យ វទនំ ស្វីយំ តថា ស សមតិឞ្ឋត។
സ ശാസ്ത്രസ്യേതദ്വാക്യം പഠിതവാൻ യഥാ, സമാനീയത ഘാതായ സ യഥാ മേഷശാവകഃ| ലോമച്ഛേദകസാക്ഷാച്ച മേഷശ്ച നീരവോ യഥാ| ആബധ്യ വദനം സ്വീയം തഥാ സ സമതിഷ്ഠത|
ସ ଶାସ୍ତ୍ରସ୍ୟେତଦ୍ୱାକ୍ୟଂ ପଠିତୱାନ୍ ଯଥା, ସମାନୀଯତ ଘାତାଯ ସ ଯଥା ମେଷଶାୱକଃ| ଲୋମଚ୍ଛେଦକସାକ୍ଷାଚ୍ଚ ମେଷଶ୍ଚ ନୀରୱୋ ଯଥା| ଆବଧ୍ୟ ୱଦନଂ ସ୍ୱୀଯଂ ତଥା ସ ସମତିଷ୍ଠତ|
ਸ ਸ਼ਾਸ੍ਤ੍ਰਸ੍ਯੇਤਦ੍ਵਾਕ੍ਯੰ ਪਠਿਤਵਾਨ੍ ਯਥਾ, ਸਮਾਨੀਯਤ ਘਾਤਾਯ ਸ ਯਥਾ ਮੇਸ਼਼ਸ਼ਾਵਕਃ| ਲੋਮੱਛੇਦਕਸਾਕ੍ਸ਼਼ਾੱਚ ਮੇਸ਼਼ਸ਼੍ਚ ਨੀਰਵੋ ਯਥਾ| ਆਬਧ੍ਯ ਵਦਨੰ ਸ੍ਵੀਯੰ ਤਥਾ ਸ ਸਮਤਿਸ਼਼੍ਠਤ|
ස ශාස්ත්රස්යේතද්වාක්යං පඨිතවාන් යථා, සමානීයත ඝාතාය ස යථා මේෂශාවකඃ| ලෝමච්ඡේදකසාක්ෂාච්ච මේෂශ්ච නීරවෝ යථා| ආබධ්ය වදනං ස්වීයං තථා ස සමතිෂ්ඨත|
ஸ ஸா²ஸ்த்ரஸ்யேதத்³வாக்யம்’ படி²தவாந் யதா², ஸமாநீயத கா⁴தாய ஸ யதா² மேஷஸா²வக: | லோமச்சே²த³கஸாக்ஷாச்ச மேஷஸ்²ச நீரவோ யதா²| ஆப³த்⁴ய வத³நம்’ ஸ்வீயம்’ ததா² ஸ ஸமதிஷ்ட²த|
స శాస్త్రస్యేతద్వాక్యం పఠితవాన్ యథా, సమానీయత ఘాతాయ స యథా మేషశావకః| లోమచ్ఛేదకసాక్షాచ్చ మేషశ్చ నీరవో యథా| ఆబధ్య వదనం స్వీయం తథా స సమతిష్ఠత|
ส ศาสฺตฺรเสฺยตทฺวากฺยํ ปฐิตวานฺ ยถา, สมานียต ฆาตาย ส ยถา เมษศาวก: ฯ โลมจฺเฉทกสากฺษาจฺจ เมษศฺจ นีรโว ยถาฯ อาพธฺย วทนํ สฺวียํ ตถา ส สมติษฺฐตฯ
ས ཤཱསྟྲསྱེཏདྭཱཀྱཾ པཋིཏཝཱན྄ ཡཐཱ, སམཱནཱིཡཏ གྷཱཏཱཡ ས ཡཐཱ མེཥཤཱཝཀཿ། ལོམཙྪེདཀསཱཀྵཱཙྩ མེཥཤྩ ནཱིརཝོ ཡཐཱ། ཨཱབདྷྱ ཝདནཾ སྭཱིཡཾ ཏཐཱ ས སམཏིཥྛཏ།
| سَ شاسْتْرَسْییتَدْواکْیَں پَٹھِتَوانْ یَتھا، سَمانِییَتَ گھاتایَ سَ یَتھا میشَشاوَکَح۔ لومَچّھیدَکَساکْشاچَّ میشَشْچَ نِیرَوو یَتھا۔ آبَدھْیَ وَدَنَں سْوِییَں تَتھا سَ سَمَتِشْٹھَتَ۔ |
sa "saastrasyetadvaakya. m pa. thitavaan yathaa, samaaniiyata ghaataaya sa yathaa me. sa"saavaka. h| lomacchedakasaak. saacca me. sa"sca niiravo yathaa| aabadhya vadana. m sviiya. m tathaa sa samati. s.thata|
А место из писма које читаше беше ово: Као овца на заклање одведе се, и нем као јагње пред оним који га стриже, тако не отвори уста својих.
A mjesto iz pisma koje èitaše bješe ovo: kao ovca na zaklanje odvede se, i nijem kao jagnje pred onijem koji ga striže, tako ne otvori usta svojijeh.
Se o neng a se bala mo lokwalong se ne se balega jaana. “O ne a gogwa jaaka nku e isiwa kwa matlhabelong, le jaaka kwanyana e e didimetseng fa pele ga babeodi ba yone, ga a ka a tswa molomo;
Zvino ndima yerugwaro yaaiverenga yaiva iyi: Wakatungamirirwa segwai rinoenda kunobaiwa; uye segwayana rinyerere pamberi pemuvevuri waro, saizvozvo haana kushamisa muromo wake.
Muyunaki uyu aiverenga chitsauko ichi choRugwaro: “Akatungamirirwa segwai raindobayiwa, uye segwayana rinyerere pamberi pomuveuri, saka haana kushamisa muromo wake.
Слово же Писания, еже чтяше, бе сие: яко овча на заколение ведеся, и яко агнец прямо стригущему его безгласен, тако не отверзает уст Своих:
Mesto iz pisma, ki ga je bral, je bilo to: ›Odveden je bil kakor ovca h klanju; in kakor je jagnje pred svojim strižcem nemo, tako on ni odprl svojih ust.
Vrsta pa pisma, ktero je bral, bila je ta: Kakor ovca na zaklanje se je odpeljal, in kakor je jagnje pred tistim, kteri ga striže, brez glasú: tako ni odprl ust svojih.
Haddaba meeshuu Qorniinka ka akhriyeyey waa tan, Isaga sidii wan la qalayo baa loo kaxeeyey; Oo sidii lax ku aamusan ninka dhogorta ka xiira hortiisa, Isagu afkiisa ma uu furo;
Y el lugar de la Escritura que leía, era éste: Como oveja a la muerte fue llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca;
Y el texto de la Escritura que estaba leyendo era este: “Como oveja, fue llevado al matadero; y como cordero que enmudece ante su trasquilador, ni siquiera abrió su boca.
El pasaje de la Escritura que estaba leyendo era éste, “Fue llevado como una oveja al matadero. Como un cordero mudo ante su esquilador, Así que no abrió su boca.
La porción de la Escritura que leía era ésta: Como oveja fue llevado al matadero, y como cordero silencioso ante el que lo trasquila no abrió su boca.
Y el lugar de la Escritura que leía, era éste: Como oveja a la muerte fue llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca.
Y el lugar de la Escritura que leía, era éste: Como oveja á la muerte fué llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca:
Y el lugar de la escritura que leia, era este: Como oveja á la muerte fué llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca.
Ahora el lugar en el libro donde estaba leyendo era éste: fue tomado, como una oveja, para ser muerto; y como un cordero está quieto cuando se corta la lana, tampoco hizo ningún ruido.
El pasaje de la Escritura que estaba leyendo era este “Como una oveja fue conducido al matadero, y como un cordero enmudece delante del que lo trasquila, así él no abre su boca.
Sasa fungu la maandiko alilokuwa akisoma Muethiopia ni hili; Aliongozwa kama kondoo kwenda machinjioni kuchinjwa; na kama kondoo alinyamaza kimya, hakufungua kinywa chake:
Basi, sehemu ya Maandiko Matakatifu aliyokuwa anasoma ilikuwa hii: “Alikuwa kama kondoo anayepelekwa kuchinjwa; kimya kama vile mwana kondoo anaponyolewa manyoya, yeye naye hakutoa sauti hata kidogo.
Huyu towashi alikuwa anasoma fungu hili la Maandiko: “Aliongozwa kama kondoo aendaye machinjoni, kama mwana-kondoo anyamazavyo mbele yake yule amkataye manyoya, hivyo hakufungua kinywa chake.
Men det ställe i skriften som han läste var detta: "Såsom ett får fördes han bort till att slaktas; och såsom ett lamm som är tyst inför den som klipper det, så öppnade han icke sin mun.
Och det han las i Skriftene var detta: Såsom ett får vardt han ledder till att slagtas, och såsom ett lamb är tyst för honom, som klipper det, så hafver han icke öppnat sin mun.
Men det ställe i skriften som han läste var detta: »Såsom ett får fördes han bort till att slaktas; och såsom ett lamm som är tyst inför den som klipper det, så öppnade han icke sin mun.
Ang dako nga ng kasulatan na binabasa niya ay ito, Siya'y gaya ng tupa na dinala sa patayan; At kung paanong hindi umimik ang kordero sa harap ng manggugupit sa kaniya, Gayon din hindi niya binubuka ang kaniyang bibig:
Ang dako nga ng kasulatan na binabasa niya ay ito, Siya'y gaya ng tupa na dinala sa patayan; At kung paanong hindi umimik ang kordero sa harap ng manggugupit sa kaniya, Gayon din hindi niya binubuka ang kaniyang bibig:
Ito ang bahagi ng kasulatan na binabasa ng taga Ethopia, “Siya ay tulad ng tupa na dinala sa bahay katayan; at tulad ng isang kordero sa harap ng manggugupit na tahimik, hindi niya binubuksan ang kaniyang bibig:
அவன் வாசித்த வேதவாக்கியம் என்னவென்றால்: “அவர் ஒரு ஆட்டைப்போல அடிக்கப்படுவதற்குக் கொண்டுபோகப்பட்டார்; மயிர் கத்தரிக்கிறவனுக்கு முன்பாகச் சத்தம்போடாத ஆட்டுக்குட்டியைப்போல அவர் தமது வாயைத் திறவாதிருந்தார்.
அந்த அதிகாரி வாசித்துக்கொண்டிருந்த வேதவசனப் பகுதியில்: “அவர் கொல்லப்படுவதற்குக் கொண்டுபோகப்படும் ஆட்டைப்போல் இருந்தார். மயிர்க்கத்தரிப்பவனுக்கு முன்பாக மவுனமாயிருக்கும் ஆட்டுக்குட்டியைப்போல், அவர் தமது வாயைத் திறவாதிருந்தார்.
ఇతియోపీయుడు చదివే లేఖనభాగం ఏదంటే, ఆయనను గొర్రెలా వధకు తెచ్చారు. బొచ్చు కత్తిరించే వాడి దగ్గర గొర్రెపిల్ల మౌనంగా ఉన్నట్టే, ఆయన నోరు తెరవలేదు.
Ko e potu ʻeni ʻi he tohi naʻa ne lau, “Naʻe tataki ia ʻo hangē ko e sipi ke tāmateʻi; pea hangē ko e lami ʻoku noa ʻi he ʻao ʻoe tangata kosi, pehē naʻe ʻikai mafaʻa hono fofonga:
Kutsal Yazılar'dan okuduğu bölüm şuydu: “Koyun gibi kesime götürüldü; Kırkıcının önünde kuzu nasıl ses çıkarmazsa, O da öylece ağzını açmadı.
Na piamni no rekenkan saa Kyerɛwsɛm yi: “Ɔte sɛ oguamma a wɔrekokum no. Sɛnea oguamma yɛ komm wɔ ne nwitwitwafo anim no, saa ara na wammue nʼano.
Na dabeni no rekan saa Atwerɛsɛm yi, “Ɔte sɛ odwammaa a wɔrekɔku no. Sɛdeɛ odwammaa yɛ dinn wɔ ne nwitwitwafoɔ anim no, saa ara na wammue nʼano.
Na piamni no rekenkan saa Kyerɛwsɛm yi: “Ɔte sɛ oguamma a wɔrekokum no. Sɛnea oguamma yɛ komm wɔ ne nwitwitwafo anim no, saa ara na wammue nʼano.
А місце з Писання, яке він читав, було таке: «Як вівцю на забій, повели Його; і як ягня безголосе перед тими, хто стриже його, так і Він не відкрив Своїх уст.
А слово Писа́ння, що його він читав, було це: „Як вівцю́ на заріз Його ве́дено, і як ягня супроти стрижія́ безголосе, так Він не відкрив Своїх уст!
Місце ж писання, що читав, було се: Як овечку на зарізь ведено Його; й як ягня перед тим, хто стриже його, безголосе, так не відкривав уст своїх.
Місце ж писання, що читав, було се: Як овечку на зарізь ведено Його; й як ягня перед тим, хто стриже його, безголосе, так не відкривав уст своїх.
किताब — ए — मुक़द्दस की जो इबारत वो पढ़ रहा था, ये थी: “लोग उसे भेड़ की तरह ज़बह करने को ले गए, और जिस तरह बर्रा अपने बाल कतरने वाले के सामने बे — ज़बान होता है।” उसी तरह वो अपना मुँह नहीं खोलता।
| ئۇ ئوقۇۋاتقان يازما قىسمى بولسا: «ئۇ گويا بوغۇزلاشقا يېتىلەپ مېڭىلغان قويدەك بوغۇزلاشقا ئېلىپ مېڭىلدى، قىرقىغۇچى ئالدىدا ئۈن-تىنسىز ياتقان قوزىدەك، ئۇ زادىلا ئېغىز ئاچمىدى. |
У оқуватқан язма қисми болса: «У гоя боғузлашқа йетиләп меңилған қойдәк боғузлашқа елип меңилди, Қирқиғучи алдида үн-тинсиз ятқан қозидәк, у задила еғиз ачмиди.
U oquwatqan yazma qismi bolsa: «U goya boghuzlashqa yétilep méngilghan qoydek boghuzlashqa élip méngildi, Qirqighuchi aldida ün-tinsiz yatqan qozidek, u zadila éghiz achmidi.
U oⱪuwatⱪan yazma ⱪismi bolsa: «U goya boƣuzlaxⱪa yetilǝp mengilƣan ⱪoydǝk boƣuzlaxⱪa elip mengildi, Ⱪirⱪiƣuqi aldida ün-tinsiz yatⱪan ⱪozidǝk, u zadila eƣiz aqmidi.
Vả, chỗ người đọc trong Kinh Thánh là đoạn nầy: Người đã bị kéo đi như con chiên đến hàng làm thịt, Lại như chiên con câm trước mặt kẻ hớt lông, Người chẳng mở miệng.
Vả, chỗ người đọc trong Kinh Thánh là đoạn nầy: Người đã bị kéo đi như con chiên đến hàng làm thịt, Lại như chiên con câm trước mặt kẻ hớt lông, người chẳng mở miệng.
Đoạn Thánh Kinh ông đọc như sau: “Người khác nào chiên bị dẫn đến lò thịt. Như chiên con nín lặng trước mặt thợ hớt lông, Người không hề mở miệng phản đối.
Lino ikighelo kya vulembe kind akimbaa Muethiopia kye iiki; valyamulongwisie huene no'olo kuluta kulihinjilo ku hinjua; Kane ndavule ing'olo jino jilyajikile Kimmie, najilyadindilue nambe mulomo ghwa jene:
Buku ki mambu kioki kaba tanga kiawu kiaki: Bannata banga dimemi diyenda ku vondo; banga muana dimemi diodi dinkambu samba va ntuala mutu wowo wulembo nkulula mika, vayi kasia zibula munu ko;
Ibi ìwé mímọ́ tí ìwẹ̀fà náà ń kà náà ni èyí: “A fà á bí àgùntàn lọ fún pípa; àti bí ọ̀dọ́-àgùntàn tí ń dákẹ́ níwájú olùrẹ́run rẹ̀, bẹ́ẹ̀ gẹ́gẹ́ ni kò wí ohun kan.
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