Romans 10
1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
兄弟よ、わが心のねがひ、神に對する祈は、彼らの救はれんことなり。
2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
われ彼らが神のために熱心なることを證す、されど其の熱心は知識によらざるなり。
3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
それは神の義を知らず、己の義を立てんとして、神の義に服はざればなり。
4 For Christ is the ende of the lawe to iustifie all that beleve.
キリストは凡て信ずる者の義とせられん爲に律法の終となり給へり。
5 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.
モーセは、律法による義をおこなふ人は之によりて生くべしと録したり。
6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)
されど信仰による義は斯くいふ『なんぢ心に「誰か天に昇らん」と言ふなかれ』と。
7 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
これキリストを引下さんとするなり『また「たれか底なき所に下らん」と言ふなかれ』と。是キリストを死人の中より引上げんとするなり。 (Abyssos g12)
8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.
さらば何と言ふか『御言はなんぢに近し、なんぢの口にあり、汝の心にあり』と。これ我らが宣ぶる信仰の言なり。
9 For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.
即ち、なんぢ口にてイエスを主と言ひあらはし、心にて神の之を死人の中より甦へらせ給ひしことを信ぜば、救はるべし。
10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
それ人は心に信じて義とせられ、口に言ひあらはして救はるるなり。
11 For the scripture sayth: whosoever beleveth on him shall not be ashamed.
聖書にいふ『すべて彼を信ずる者は辱しめられじ』と。
12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
ユダヤ人とギリシヤ人との區別なし、同一の主は萬民の主にましまして、凡て呼び求むる者に對して豐なり。
13 For whosoever shall call on the name of the lorde shalbe safe.
『すべて主の御名を呼び求むる者は救はるべし』とあればなり。
14 But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher?
然れど未だ信ぜぬ者を爭で呼び求むることをせん、未だ聽かぬ者を爭で信ずることをせん、宣傳ふる者なくば爭で聽くことをせん。
15 And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.
遣されずば爭で宣傳ふることをせん『ああ美しきかな、善き事を告ぐる者の足よ』と録されたる如し。
16 But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?
されど、みな福音に從ひしにはあらず、イザヤいふ『主よ、われらに聞きたる言を誰か信ぜし』
17 So then fayth cometh by hearynge and hearynge cometh by the worde of God.
斯く信仰は聞くにより、聞くはキリストの言による。
18 But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde.
されど我いふ、彼ら聞えざりしか、然らず『その聲は全地にゆきわたり、其の言は世界の極にまで及べり』
19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
我また言ふ、イスラエルは知らざりしか、先づモーセ言ふ『われ民ならぬ者をもて汝らに嫉を起させ、愚なる民をもて汝らを怒らせん』
20 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.
またイザヤ憚らずして言ふ『我を求めざる者に、われ見出され、我を尋ねざる者に我あらはれたり』
21 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.
更にイスラエルに就きては『われ服はずして言ひさからふ民に、終日 手を伸べたり』と云へり。
