Matthew 21
1 And when they drew near to Jerusalem and came to Bethphage (on *N+kO) the Mount of Olives, then Jesus sent two disciples
Vakati vachiswedera kuJerusarema, vasvika kuBhetifage pagomo reMiorivhi, ipapo Jesu akatuma vadzidzi vaviri,
2 saying to them; (do go *N+kO) into the village which [is] (in front *N+kO) of you. and immediately you will find a donkey tied and a colt with her; having untied [them] (do bring [them] *NK+o) to Me.
achiti kwavari: Endai kumusha wakatarisana nemwi, pakarepo muchawana mbongoro yakasungirwa, nedhongwana rinayo; sunungurai, muuyise kwandiri.
3 And if anyone to you may say anything, you will say that the Lord of them need has, Immediately then (he will send *NK+o) them.
Kana ani nani achitaura chinhu kwamuri, muchati: Ishe anozvida; pakarepo achazvitumira.
4 This then (all *k) has come to pass that it may be fulfilled that having been spoken through the prophet saying;
Izvozvi zvese zvakaitika, kuti zvizadziswe zvakataurwa nemuporofita, achiti:
5 do say to the daughter of Zion; Behold the King of you comes to you, gentle and already riding on a donkey even (upon *no) a colt [the] foal of a beast of burden.
Udzai mukunda weZiyoni: Tarira Mambo wako anouya kwauri, ari munyoro, akatasva mbongoro, nedhongwana, mwana wechipfuwo chemutoro.
6 Having gone then the disciples and having done even as (directed *N+kO) to them Jesus,
Vadzidzi vakaenda, vakaita Jesu sezvaakavaraira,
7 they brought the donkey and the colt and put (upon *N+kO) them the cloaks (of them *k) and He sat on them.
vakauisa mbongoro nedhongwana, vakaisa nguvo dzavo pamusoro pazvo; vakamugadza pamusoro pazvo.
8 The now very great crowd spread their own cloaks on the road, others now were cutting down branches from the trees and were spreading [them] on the road.
Chaunga chikuru kwazvo chikawarira nguvo dzacho munzira; vamwe vakatema matavi pamiti vakawarira munzira.
9 The now crowds which are going before (Him *no) and those following they were crying out saying: Hosanna to the Son of David! Blessed [is] the [One] coming in [the] name of [the] Lord! Hosanna in the highest!
Zvaunga zvakange zvakamutungamirira nevakange vachitevera vakadanidzira, vachiti: Hosana kuMwanakomana waDavhidhi! Wakaropafadzwa iye anouya muzita raIshe! Hosana kumusoro-soro!
10 And when was entering He into Jerusalem was stirred all the city saying; Who is this?
Wakati apinda muJerusarema, guta rese rikazungunuswa, richiti: Ndiani uyu?
11 And the crowds were saying; This is the prophet Jesus, the [One] from Nazareth of Galilee.
Zvaunga zvikati: Uyu ndiJesu muporofita weNazareta reGarirea.
12 And entered Jesus into the temple (of God *K) and cast out all those selling and buying in the temple, and the tables of the money changers He overturned and the seats of those selling the doves.
Zvino Jesu wakapinda mutembere yaMwari, akadzingira vese vaitengesa nevaitenga mutembere, akapidigura matafura evaitsinhanha mari, nezvigaro zvevaitengesa njiva.
13 And He says to them; It has been written: The house of Mine a house of prayer will be called,’ You yourselves however it (make *N+kO) a den of robbers.’
Akati kwavari: Kwakanyorwa kuchinzi: Imba yangu ichanzi imba yemunyengetero; asi imwi munoiita bako remakororo.
14 And came to Him blind and lame in the temple, and He healed them.
Zvino kwakauya kwaari mapofu nevaikamhina mutembere; akavaporesa.
15 Having seen now the chief priests and the scribes the wonders that He did and the children (who *no) are crying out in the temple and saying; Hosanna to the Son of David, they were indignant
Asi vapristi vakuru nevanyori vakati vachiona zvinhu zvinoshamisa zvaakange achiita, nevana vachidanidzira mutembere vachiti: Hosana kuMwanakomana waDhavhidhi! vakatsamwa,
16 and said to Him; Hear you what these say? And Jesus says to them; Yes. surely sometime you did read that Out of [the] mouth of babes and sucklings You have prepared for yourself praise’?
vakati kwaari: Unonzwa zvavanotaura ivava here? Jesu akati kwavari: Hongu, hamuna kutongoverenga here, kuti: Mumuromo mavacheche nevanoyamwa makapedzeredza rumbidzo?
17 And having left them He went out of the city to Bethany and He passed the night there.
Akavasiya, akabuda panze peguta, achienda Bhetaniya, ndokurarapo.
18 (Early *N+kO) then (he is coming back *NK+o) into the city He became hungry,
Kuzoti mangwanani-ngwanani wakati achidzokera kuguta, akanzwa nzara.
19 And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Zvino wakati achiona umwe muonde panzira, akaenda kwauri, akasawana chinhu kwauri, asi mashizha chete; akati kwauri: Ngakurege kuva nezvibereko kwauri kusvikira narinhi. Pakarepo muonde ukasvava. (aiōn g165)
20 And having seen [it] the disciples marveled saying; How so quickly withered the fig tree?
Vadzidzi vakati vachiona, vakashamisika, vachiti: Muonde wasvava pakarepo sei?
21 Answering now Jesus said to them; Amen I say to you; if you shall have faith and not shall doubt, not only the [miracle] of the fig tree will you do, but even if even if to the mountain this you shall say; do be taken away and do be cast into the sea, it will come to pass;
Jesu akapindura akati kwavari: Zvirokwazvo ndinoti kwamuri: Dai maiva nerutendo, musiri vasina chokwadi, hamungaiti izvi kumuonde chete, asi kunyange kana mukati kugomo iri: Simudzwa ukandirwe mugungwa; zvichaitwa.
22 And all things as much as (maybe *NK+o) you shall ask in prayer believing, you will receive.
Nezvese zvipi nezvipi zvamunokumbira mumunyengetero, kana muchitenda, muchazvigamuchira.
23 And (when was coming He *N+kO) into the temple came to Him teaching the chief priests and the elders of the people saying; By what authority these things are You doing And who to You gave authority this?
Wakati apinda mutembere, vapristi vakuru nevakuru vevanhu vakauya kwaari achidzidzisa, vakati: Munoita zvinhu izvozvi nesimba ripi? Ndiani akakupai simba iri?
24 Answering now Jesus said to them; Will ask you I myself also I myself also thing one, which if you shall tell Me I myself also I myself also to you will say by what authority these things I do.
Jesu akapindura akati kwavari: Neni ndichakubvunzai shoko rimwe; kana mukandiudza iro, neni ndichakuudzai kuti ndinoita izvi nesimba ripi.
25 The baptism of John from where was it? From heaven or from men? And they were reasoning (among *N+kO) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
Rubhabhatidzo rwaJohwani rwakabvepi? Kudenga here kana kuvanhu? Zvino vakataurirana pakati pavo vachiti: Kana tikati: Kudenga; uchati kwatiri: Saka sei musina kumutenda?
26 If however we shall say; From men, we fear the multitude; all for as a prophet hold John.
Asi kana tikati: Kuvanhu; tinotya chaunga; nokuti vese vakatora Johwani semuporofita.
27 And answering Jesus they said; Not do we know. Was saying to them also He himself; Neither I myself tell you by what authority these things I do.
Vakapindura Jesu vakati: Hatizivi. Iye ndokuti kwavari: Neni handingakuudziyi simba randinoita naro izvi.
28 What however you think? A man had sons two, and having come to the first he said; Son, do go today do work in the vineyard (of mine. *k)
Zvino munofungei? Munhu waiva nevanakomana vaviri; akauya kune wekutanga, akati: Mwana, enda nhasi unobata mumunda wangu wemizambiringa.
29 And answering he said; Not I want to; Afterward however having repented he went.
Iye akapindura akati: Handidi; asi pashure akatendeuka akaenda.
30 (and *k) Having come (then *no) to the (other *N+KO) he said likewise. And answering he said; I myself [will] sir; and not did he go.
Akaenda kune wechipiri akataura saizvozvo. Iye akapindura akati: Ndinoenda, ishe; akasaenda.
31 Which of the two did the will of the father? They say (to him: *k) The (first. *NK+O) Says to them Jesus; Amen I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.
Ndeupi pavaviri akaita kuda kwababa? Vakati kwaari: Wekutanga. Jesu akati kwavari: Zvirokwazvo ndinoti kwamuri: Vateresi nezvifeve vanokutangirai kupinda muushe hwaMwari.
32 Came for John to you in [the] way of righteousness, and not you did believe in him; however the tax collectors and the prostitutes believed in him. you yourselves then having seen (not even *N+kO) did repent afterward to believe him.
Nokuti Johwani akauya kwamuri nenzira yekururama, mukasamutenda; asi vateresi nezvifeve vakamutenda, asi imwi makati muchiona, hamuna kutendeuka shure kwaizvozvi kuti mumutende.
33 Another parable do hear: A man (who *k) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
Inzwai umwe mufananidzo. Kwaiva neumwe munhu, mwene weimba, wakasima munda wemizambiringa, akaisa ruzhowa rwakaukomberedza, akachera pekusvinira waini mauri, akavaka shongwe, akauhaisa kuvarimi, akaenda kunze kwenyika.
34 When then drew near the season of the fruits, he sent the servants of him to the farmers to receive the fruits of him.
Kuzoti nguva yezvibereko yaswedera, akatuma varanda vake kuvarimi kuti vagamuchire zvibereko zvake.
35 And having taken the farmers the servants of him, the one they beat, another and they killed, another and they stoned.
Asi varimi vakabata varanda vake, umwe vakarova, umwe vakauraya, umwe vakataka nemabwe.
36 Again he sent other servants more than the first, and they did to them likewise.
Akatumazve vamwe varanda vazhinji kune vekutanga; vakavaitira saizvozvo.
37 Afterward then he sent to them the son of him saying; They will respect the son of mine.
Asi pakupedzisira akatuma mwanakomana wake kwavari, achiti: Vacharemekedza mwanakomana wangu.
38 But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N+kO) the inheritance of him.
Asi varimi vakati vachiona mwanakomana, vakataurirana, vachiti: Uyu ndiye mugari wenhaka; uyai, ngatimuurayeyi tibate nhaka yake.
39 And having taking him they cast [him] out of the vineyard and killed [him].
Zvino vakamubata vakaposhera panze kunze kwemunda wemizambiringa vakamuuraya.
40 When therefore may come the master of the vineyard, what will he do farmers to those?
Naizvozvo kana mwene wemunda wemizambiringa achisvika, uchaitei kuvarimi avo?
41 They say to him; [The] wretches grievously He will destroy them and the vineyard he will rent out to other farmers who will give to him the fruits in the seasons of them.
Vakati kwaari: Achaparadza zvakaipa ava vakaipa, akahaisa vamwe varimi munda wemizambiringa, vachamupa zvibereko nenguva dzazvo.
42 Says to them Jesus; surely sometime you did read in the Scriptures: [The] stone which rejected those building, this has become the chief corner. From [the] Lord was this, and it is marvelous in [the] eyes of us?’
Jesu akati kwavari: Hamuna kutongoverenga here pamagwaro panoti: Ibwe vavaki ravakaramba, ndiro rakava musoro wekona; kubva kuna Ishe izvi zvaitika zvinoshamisa pameso edu?
43 Because of this I say to you that it will be taken away from you the kingdom of God and it will be given to a people producing the fruits of it.
Naizvozvo ndinoti kwamuri: Ushe hwaMwari huchatorwa kubva kwamuri, hukapiwa kurudzi rwunobereka zvibereko zvahwo.
44 And the [one] having fallen on stone this will be broken; on whomever but maybe it may fall, it will grind to powder him.
Uye anowira pamusoro pebwe iri, achavhunikanya; asi pane upi neupi warinowira richamukuya.
45 And having heard the chief priests and the Pharisees the parables of Him they knew that about them He speaks.
Vapristi vakuru neVaFarisi vakati vachinzwa mifananidzo yake, vakaziva kuti anotaura nezvavo.
46 And seeking Him to lay hold of they feared the crowds, (because to *N+kO) a prophet Him they were holding.
Zvino vakati vachitsvaka kumubata vakatya zvaunga nokuti vaimutora semuporofita.
