Luke 11
1 And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
Jekhvar kana o Isus završisardas e molitvava, avilo dži leste jek katar e učenikurja thaj phendas lešće: “Gospode, sikav men te molimen sago kaj o Jovano savo bolelas sikada pire učenikonen.”
2 He said then to them; When you may pray, do say: Father (of us in to the heavens *K) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO) (the will of you as in heaven and upon earth; *K)
O Isus phendas lenđe: “Kana molin tumen, phenen: ‘Dade amareja ando nebo! Neka avel sveto ćiro alav! Neka avel ćiro carstvo!
3 The bread of us daily do give us each day;
Mangro amaro deamen svako đes!
4 And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K)
Thaj jarto amenđe amare e bezeha, sago kaj amen jartosaras svakonešće ko sagrešil protiv amende thaj na de te peras ande kušnja!’”
5 And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
Askal o Isus phendas lenđe: “Zamislin te džan ke tumaro drugari ande opaš e rjat thaj phenen lešće: ‘Drugarina, deman udžile trin mangre.
6 since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
Kaj avilo mungro drugari katar o drom, a naj man so te čhav angle leste te hal!’
7 And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
A okova andral phenel lešće: ‘Na dosadisar manđe! O vudar si već phandado, a e čhavrora si manca ando kreveto thaj soven. Naštik uštav te dav tut.’
8 I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK+o) he needs.
Phenav tumenđe: Ako či ni uštel te deles kaj si lesko drugari, uštela te del les zbog godova kaj lešće drugare naj ladžavo te avel uporno.
9 And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
Isto gajda phenav tumenđe: Manđen thaj delape tumenđe! Roden thaj araćhena! Maren po vudar thaj putrelape tumenđe!
10 Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
Kaj ko god manđel, primil. Ko rodel, araćhel. Ko marel po vudar, putrelpe lešće.
11 Which now (of *no) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO) (if *K+o) a fish, and (surely not *ko) instead of a fish a serpent to him will he give
Savo dad maškar tumende kana o čhavro lesko manđel lestar mačho, del les umesto mačho sap?
12 Or also (if *K) (he will ask for *NK+O) an egg, (surely not *ko) will he give to him a scorpion?
Ili kana manđel angro, zar dela les škorpijono?
13 If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
Ako tumen, vi ako sen bilačhe, džanen te den lačhe darurja tumare čhavrenđe, kozom majbut tumaro nebesko Dad dela Sveto Duho okolen save manđen lestar!”
14 And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
Jekhvar o Isus trada e bilačhe duho andar o manuš savo sas nemo. Kana inkljisto o bilačho duho, o nemo manuš počnisardas te ćerel svato. Thaj o but o them divisajlo.
15 Some then of them said; By Beelzebul (the *no) prince of the demons He casts out the demons.
A varesave lendar phendine: “Vo tradel e bilačhe duhonen e Veelzevulešće silava, savo si e benđengo knezo.”
16 Others now testing a sign from heaven were seeking from Him.
A aver iskušisardine e Isuses gajda kaj rodenas lestar varesosko znako andar o nebo kaj o Del bičhalda les.
17 He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
Ali o Isus džangla lenđe gndimata thaj phendas lenđe: “Ako e manuša andar isto carstvo borin pes maškar peste von uniština piro carstvo. Vi ako e familijaće članurja borinpes maškar pende, uniština piri familija.
18 If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
Ako si o beng ande peste podelime, sar ačhela lesko carstvo? A tumen phenen kaj me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša.
19 If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
Ako me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša, kašće silava askal tumare učenikurja traden len? Gajda von korkoro dokažina kaj najsen ando pravo.
20 If however by [the] finger of God (I myself *no) cast out the demons, then has come upon you the kingdom of God.
Ali ako me e Devlešće silava tradav e bilačhe duhonen, čačes avilo tumende o carstvo e Devlesko.”
21 When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
O Isus još phendas: “Džikaj god o zuralo manuš, lačhe naoružime, araćhel piro ćher, lesko barvalipe si sigurno.
22 when however [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
Ali te avel o majzuralo lestar, svladila les thaj otmil lešće sa lesko oružije ande savo uzdilaspe, a o pleno razdelila.”
23 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
Zato ko naj manca protiv mande si. Thaj ko manca či ćidel, rspil.
24 When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO) it says; I will return to the house of mine from where I came out.
Askal o Isus phendas: “Kana o bilačho duho inkljel andar o manuš, lutil pe puste thana thaj rodel pešće than kaj šaj te odmoril pes. A kana či araćhel o than, phenel: ‘Boldava man ande mungro ćher, ando manuš andar savo inkljistem.’
25 And having come it finds [it] (being unoccupied *O) swept and ordered.
Thaj kana areslo o bilačho duho arakhlas e manuše savo si sago o čučo ćher, šlado thaj lačhardo.
26 Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK+o) they dwell there; and becomes the last of the man that [one] worse than the first.
Askal džal thaj lel pesa efta aver duhurja, majgore lestar thaj del andre thaj okote nastanilpe. Po krajo godole manušešće avela majgore nego kaj sas lešće po početko.”
27 It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
Dok o Isus godova phenelas, varesošći manušnji kaj sas maškar o but o them čhutas muj: “Blagoslovime o đi ćire dejako savo inđardatu thaj e čuča save pilan!”
28 He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k)
O Isus phendas: “Još majblagoslovime si okova savo ašunel o alav e Devlesko thaj ačhel paćivalo!”
29 Of the now crowds being pressed around together He began to say; generation this (generation *no) an evil is. a sign (it seeks after, *N+kO) and a sign not will be given to it only except the sign of Jonah (the prophet. *K)
A vo phenda laće: “Tumen manušalen save train ande akaja vrjama sen bilačhe manuša. Tumen roden znako. Ali aver znako či delape tumenđe osim e čudurja save o Del ćerdas palo Jona.
30 Even as for was Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
Kaj okova so sas e Jonasa sas znako e manušenđe save trainas ando gav savo akhardolas Niniva, ande savo o Del bičhalda les. Gajda okova so manca dogodilape avela znako kaj man, e Čhave e Manušešće, o Del bičhaldas akale themešće.
31 [The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
Po đes kana avela e Devlesko sudo, e carica savi dumut vladilas e južno phujava, savi akhardolas Saba, uštela thaj osudila e manušen save si ađes džude. Kaj dadural avili te ašunel e care Solomone savo sas zurale mudro, a akate si vareko majbaro vi katar o Solomon, a tumen či kamen te čhon kan leste!
32 [The] men (Ninevites *N+kO) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
E manuša save majsigo trainas ando gav savo akhardolas Niniva, uštena po đes kana avela e Devlesko sudo thaj osudina e manušen save akana train. Kaj von pokaisajle kana o Jona propovedilas, a ake, akate si vareko majbaro katar o Jona, a tumen još či pokaisajle!”
33 But no [one] (now *k) a lamp having lit in (a cellar *N+KO) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N+kO) may see.
O Isus majdur sikavelas: “Khonik či del jag o stenko te čhol les po garado than, niti tale korpa, nego po čirako te okola kaj den andre dićhen o svetlo.
34 The lamp of body is the eye (of you. *no) When (therefore *K) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
Ćiri jak si stenko ćire telošće. Kana si ćiri jak sasti, sasto ćiro telo si ando svetlost. Ali, ako si ćiri jak nasvali, ćiro telo si ande tama.
35 do take heed therefore lest the light that [is] in you darkness be.
Zato le sama te okova so gndis kaj si ande tute svetlost naj li tama.
36 If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
Ako si sasto ćiro telo osvetlime thaj ni cara tama naj ande tute, askal sasto aveja prosvetlime, sago kana o stenko pire svetlosa osvetlil tut.”
37 While then speaking (asked *N+kO) Him a Pharisee (a certain one *k) that He would dine with him. having entered then He reclined.
Kana o Isus dija gata o svato, avilo leste varesavo fariseji thaj akharda les ande piro ćher te hal. Vo dija andre thaj lijas than pale sinija.
38 And the Pharisee having seen [it] marveled that not first He washed before the dinner.
Kana godova dikhlas o farisej, začudisajlo kaj o Isus bešlo pale sinija majsigo nego so thodas pire vas sago kaj trubujas prema e židovengo običaj.
39 Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
A o Gospod phendas lešće: “Tumen e fariseja gadići trudin tumen te thoven tumaro tahtaj thaj o čaro avrjal, a andral sen pherde pohlepe thaj e bilačhipe.
40 Fools! Surely the [One] having made the outside also the inside made?
Bi gođavalen! Naj li o Del okova kaj stvorisardas e manušes thaj pindžarel les andral sago vi avrjal?
41 But [of] the [things] being within do give alms, and behold all things clean to you are.
Zato den okova so si andral andar e tahta thaj andar e čare so handžvale inćaren samo pale tumende, okolenđe savenđe si majpotrebno sago milostinja thaj saste avena čiste andral thaj vi avrjal.
42 But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO) it was necessary for [you] to do, and those and those not (to neglect. *N+kO)
Ali teško tumenđe, farisejalen! Kaj den deš posto katar sa e začinurja thaj katar o povrće, a či marin pale pravda e manušenđi thaj pale ljubav e Devlešći so si majvažno. Trubun te den deš posto, ali či troman te zanemarin majvažne stvarja andar o zakono.
43 Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
Jao tumenđe farisejalen! Kaj volin te bešen pe prve thana ande sinagoge thaj te e manuša pozdravin tumen pe javne thana.
44 Woe to you (scribes and Pharisees hypocrites *K) for you are like graves unmarked, and the men who are walking above not do know [it].
Teško tumenđe farisejalen kaj sen sago e limorja, save naj obeležime, pe save e manuša phirena, a či džanen kaj si okote o limori thaj postain duhovno melale!”
45 Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
Askal varesosko katar e sikavne e Mojsiješće zakonestar phendas e Isusešće: “Sikavneja, dok gajda phenes, vi amen vređos.”
46 And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
A o Isus phendas: “Jao vi tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj čhon pe manuša o pharipe gajda kaj den len pravilo save naštik te inđaren, a tumen korkoro ni e najesa či mrdnon te pomognin lenđe te inđaren godova pharipe.
47 Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
Teško tumenđe, kaj vazden e prorokonenđe spomenikurja, a tumare pradada mudardine len.
48 So (witnesses *N+kO) (you are *no) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K) (the *k) (monuments. *K)
Godolesa kaj či train so e prorokurja sikavenas svedočin kaj odobrin okova so ćerdine tumare pradada: von mudardine len, a tumen spomenikurja vazden lenđe!
49 Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N+kO)
Zato vi o Del mudro phendas: ‘Bičhalava lende e prorokonen thaj e apostolen. Varesaven lendar mudarena, a varesaven progonina.’
50 so that may be charged the blood of all the prophets which (poured out *N+kO) from [the] foundation of [the] world against generation this,
Zato tumaro naraštaj smatrilape došalo palo rat kaj sas čhordo e prorokonengo katar o postanko e themesko,
51 from (the *k) blood of Abel until (the *k) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
katar o rat e prvo prorokosko džiko rat e poslednjo prorokosko, e Aveljesko dži ko rat e Zaharijasko, savo sas mudardo maškar o žrtveniko thaj o svetište. Ej phenav tumenđe, kaj rodelape o računo katar akaja generacija tumaro naraštaj avela odgovorno pale godova rat savo sas čhordo!
52 Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
Jao tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj line e ćija katar o džanglipe pale Devlesko carstvo thaj garadine katar e manuša. Korkoro či den andre ando carstvo, a či mućen te den andre okola save kamen te den.”
53 (And from there And from there *no) (when was expressing *N+kO) (now *k) He (these things to them *k) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
Kana o Isus inkljisto okotar, e sikavne e Mojsiješće zakonestar thaj e fariseja počnisardine zurale te holjavon pe leste thaj navalisardine pe leste te phučen les but vareso.
54 watching Him (and *K) (seeking *KO) to catch in something out of the mouth of Him (so that they may accuse him. *KO)
Von dićhenas te astaren les ande varesavo pogrešno alav sar optužisardinesas les.
