Luke 12
1 In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
Askal ćidape majbut milje manuša, gajda kaj jek avrešće uštavenas e pungre. Ali o Isus prvo phendas pire učenikonenđe: “Len tumen sama kaj o farisejsko licemerje buljol sago o kvasco savo šukljarel sasto humer.
2 No [thing] now concealed is which not will be revealed, nor hidden which not will be known.
Kaj avel e vrjama kana sa so si garado avela arakhado thaj sa so si tajno ašundola angle savorende.
3 Instead that as much as in the darkness you have said in the light will be heard, and what into the ear you have spoken in the inner rooms will be proclaimed upon the housetops.
Zato, sa so phendine ande tama ašundola po svetlo thaj sa so phendine varekašće po kan ande sobe, katar e krovurja propovedilape.”
4 I say now to you those friends of Mine; not you may fear because of those killing the body and after these things not being able more excessive anything to do.
O Isus nastavisardas: “Phenav tumenđe mungre drugarenđe na daran katar okola save šaj te mudaren samo o telo, a pale godova naštik ćeren tumenđe khanči.
5 I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Ali phenava tumenđe kastar trubun te daran: daran katar o Del savo, šaj lel o trajo thaj askal čhudel les ando pakao. Lestar daran! (Geenna g1067)
6 Surely five sparrows (are being sold for *N(k)O*) assarion two? And one of them not is forgotten before God;
Pa či li bićinenpe pandž čiriklja pale samo duj lovora? Pa palem ni jećhe lendar o Del či bistrel.
7 But even the hairs of the head of you all have been numbered. Not (therefore *K*) do fear; than many sparrows you are more valuable.
A tumenđe si svako bal po šoro đinado. Zato na daran! Kaj sen e Devlešće majvredne nego but e čiriklja!”
8 I say now to you; everyone who maybe (may confess *NK(o)*) in Me myself before the men, also the Son of Man will confess in him before the angels of God;
“Ko akate pe phuv anglo them priznajil kaj pripadil manđe, pale leste me o Čhavo e Manušesko phenava, angle anđelurja e Devlešće kaj pripadil manđe.
9 the [one] now having denied Me before men will be denied before the angels of God.
Ali okova savo odreknilpe mandar angle manuša akate pe phuv, gajda vi me odreknivaman lestar angle anđelurja e Devlešće.
10 And everyone who will speak a word against the Son of Man, it will be forgiven to him; to the [one] however [who] against the Holy Spirit having blasphemed not will be forgiven.
Ali phenav tumenđe ko mothol vareso protiv o Čhavo e Manušesko, jartolape lešće. Ali okolešće ko hulil po Sveto Duho, či jartolape lešće.
11 When then (they may bring in *N(k)O*) you before the synagogues and the rulers and the authorities, not (may be anxious *N(k)O*) how or what you may present a defense or what you may say;
A kana anena tumen po sudo thaj ande sinagoge, angle poglavarja thaj angle vlast, na vodin briga so phenena te branin tumen!
12 the for Holy Spirit will teach you in same the hour what it behooves [you] to say.
Kaj o Sveto Duho ande godova časo sikavela tumen so te phenen.”
13 Said then one from the crowd to Him: Teacher, do say to the brother of mine to divide with me the inheritance.
Vareko maškar o them phendas lešće: “Sikavneja, phen mungre phralešće te podelil manca so muklas amenđe amaro dad.”
14 And He said to him; Man, who Me appointed (a judge *N(k)O*) or partitioner over you?
Pe godova o Isus phendas lešće: “Manušeja, ko čhuta man te avav tumaro sudco ili deliv maškar tumende?”
15 He said then to them; do watch and do keep yourselves from (all *N(k)O*) covetousness, for not in the abounding to anyone the life (to him *NK(o)*) is of the possessions (of him. *N(k)O*)
Askal phendas savorenđe: “Len tumen majdur katar svako pohlepa, kaj o čačo trajo či avel katar okova so si tumen.”
16 He spoke then a parable to them saying; Of a man certain rich brought forth abundantly the ground.
Askal o Isus phendas lenđe akaja usporedba: “Varesave barvale manušešće e phuv but bijanda
17 And he was reasoning within himself saying; What shall I do for not I have where I will store up the fruits of mine?
thaj ačhilo te gndil ande peste: ‘So te ćerav? Kaj najman kaj te čhav sa akava so bijanda manđe e phuv.’
18 And he said; This will I do: I will tear down my barns and greater will build and will store up there all (the grain *N(k)O*) (of mine *k*) and the goods of mine
Thaj phendas: ‘Ake so ćerava! Haravava mungre žitnice thaj vazdava majbare thaj okote čhava sa mungro điv thaj mungro lačhipe.
19 And I will say to the soul of mine; Soul, you have many good things laid up for years many. do rest yourself do eat, do drink, do be merry.
Askal phenava korkoro manđe ake situ ande zalihe but lačhipe pale but e brš kaj aven. Dušo mungrije, akana odmoritu, ha, pi thaj veselitu!’
20 Said then to him God; Fool! On this night the soul of you (is required *NK(o)*) of you. what now you did prepare — to whom will [it] be?
Ali o Del phendas lešće: ‘Bigođavereja! Već arjat mereja! A sa so ćidan, kasko avela?’
21 So [is] the [one] treasuring up for himself and not toward God being rich.
Gajda avela okoleja kaj ćidel pešće barvalipe, a či ćidel o barvalipe savo si vredno ande Devlešće jakha.”
22 He said then to the disciples of Him; Because of this I say to you: not do be anxious for the life (of you *k*) what you may eat, nor [be anxious] for the body (of you *o*) what you may put on.
Askal o Isus phendas pire učenikonenđe: “Zato phenav tumenđe, na daran pale tumaro trajo so hana, ni palo telo so lena pe tumende.
23 The (for *no*) life more is than the food, and the body than the clothing.
Kaj o trajo si majvredno katar o habe, a o telo katar e drze.
24 do consider the ravens that not they sow nor they reap to them not there is a storehouse nor [is] barn — and God feeds them; How much more you yourselves are valuable than the birds?
Dićhen pe gavranurja! Niti sadin niti ćiden, naj len spremište ni žitnice, thaj tumaro Dad nebesko pravarel len. Kozom sen tumen majvredne nego e čiriklja!
25 Which now of you being anxious is able to the lifespan of him to add hour (one? *ko*)
A ko tumendar šaj e brigenca te lunđarel piro trajo samo pale jek đes?
26 If then (not even *N(k)O*) [the] least you are able [to do], why about the rest are you anxious?
Dakle, ako tumen naštik ćeren ni okova so si majcara, sostar askal stalno han holji pale sa aver?
27 do consider the lilies how they grow: Not do they labor nor do they spin. I say however to you; not even Solomon in all the glory of him was arrayed as one of these.
Lačhe dićhen e divlje luluđa sar barjon! Či trudinpe niti suven pešće drze. A phenav tumenđe kaj ni o caro Solomon ande sa piro barvalipe či inđarelas pe peste gajda šukar drze sago akala divlje luluđa.
28 If however in [the] (*ko*) field the grass being [here] today and tomorrow into [the] furnace being thrown God thus (dresses, *N(k)O*) how much more you, O [you] of little faith?
Ako o Del gajda šukar furjarel e poljsko čar, savi ađes si, a već thejara čhudelpe ando bov te phabon, kozom majbut šukar furjarela tumen. Tumen cara paćivalen!
29 And you yourselves not do seek what you may eat (and *N(k)O*) what you may drink, and not do worry yourself.
Zato vi tumen na samo gndisaren pe godova dali situmen dosta te han thaj te pijen. Na uznemirin tumen zbog godova!
30 these things for all the nations of the world (seek for; *N(k)O*) of you now the Father knows that you have need of these.
Sa godova roden e manuša save či pindžaren e Devles. Tumaro nebesko Dad džanel kaj sa godova trubul tumen.
31 But do seek the kingdom (*k*) (of Him *N(K)O*) and these things (all things *K*) will be added to you.
Nego roden e Devlesko carstvo, a sa godova nadodaila pe tumenđe!
32 Not do fear, O little flock, for took delight the Father of you to give you the kingdom.
Na dara mungro cikno stado! Kaj si e volja tumare Dadešći te del tumen o Carstvo.
33 do sell the possessions of you and do give alms; do make to yourselves purses not growing old, a treasure unfailing in the heavens where thief not does draw near nor moth destroy;
Bićinen okova so situmen thaj e love den e čorenđe! Gajda ćidena tumenđe trjaste save či phurjon thaj barvalipe savo či propadnila, večno blago savo si ando nebo kaj o čor či avel thaj kaj o moljco či halales.
34 Where for is the treasure of you, there also the heart of you will be.
Zato, kaj si ćiro barvalipe, okote avela vi ćiro ilo.”
35 should be your waist girded and the lamps burning,
O Isus phendas lenđe vi akava: “Aven spremne te služin thaj tumare stenkurja neka phabon.
36 and you yourselves like to men waiting for the master of themselves whenever (he may return *N(k)O*) from the wedding feasts, that having come and having knocked immediately they may open to him.
Aven sago okola kaj ažućaren pire gospodare kana boldelpe andar e svaturja te odma putren lešće čim aresel thaj marel po vudar,
37 Blessed [are] the servants those whom having come the master will find watching; Amen I say to you that he will gird himself and he will make recline them, and having come up he will serve them.
Blago o kole slugonenđe saven o gospodari, kana avela, araćhel džungade! Čačes phenav tumenđe, kaj korkoro o gospodari čhola len pale sinija te bešen thaj čhola pe peste o keceljko, te poslužil len.
38 And if And if (he may come *k*) in the second (watch *k*) (and if and if *N(k)O*) in the third watch he may come and he may find [them] thus, blessed are (*ko*) (servants *KO*) those!
O gospodari šaj te boldelpe ande opaš e rjat ili ande zora a blago e slugenđe saven o gospodari araćhela kaj si još džungade thaj ažućaren les.
39 This however do know that if had known the master of the house in what hour the thief is coming, not (he watched *KO*) (maybe *K*) (and *KO*) maybe he have allowed (to be broken into *N(k)O*) the house of him.
Ali akava džanen: te o domaćino džanglasas ande savo časo avela o čor, či muklasas te o čor provalil ande lesko ćher.
40 Also you yourselves (therefore *K*) do be ready, for in the hour not you expect the Son of Man comes.
Vi tumen aven spremne, kaj me, o Čhavo e Manušesko, avava ando časo kana či očekuina man.”
41 Said then (to him *k*) Peter; Lord, to us parable this speak You or also to all?
Pe godova o Petar phendas: “Gospode, phenes li godoja usporedba samo pale amende ili vi pale savorende?”
42 (And *no*) said (now *k*) the Lord; Who then is the faithful manager (the *N(k)O*) wise whom will set the master over the care [of servants] of him to give [them] in season the measure of food?
A o Gospod Isus phendas: “Ko si okova verno thaj razumno upravniko saves o gospodari čhola te vladil pe lešće sluge thaj te del len habe ande pravo vrjama?
43 Blessed [is] the servant that [one] whom having come the master of him will find doing thus.
Blago godole slugašće saves lesko gospodari, kana avela, araćhel kaj ćerel gajda.
44 Of a truth I say to you that over all the possessions of him he will set him.
Čačes, phenav tumenđe, o gospodari čhola godole slugone te upravljil lešće saste barvalipeja.
45 If however shall say the servant that [one] in the heart of him; Delays the master of Me to come, and shall begin to beat the men-servants and the maid-servants to eat also and to drink and to get drunk,
Ali ako godova sluga phenel ande piro ilo: ‘Mungro gospodari či avela gajda sigo’ thaj ačhel te marel e slugonen thaj e sluškinjen, te hal, te pijel thaj te matol,
46 will come the master of the servant that [one] in a day in which not he does expect and in an hour that not he knows and he will cut in two him and the place of him with the unbelievers will appoint.
avela lesko gospodari ande godova đes kana vo či očekuil thaj ando časo kana vo či ni džanel, thaj strogo kaznila les thaj odredila lesko than maškar okola save či paćan,
47 That [very] now servant the [one] having known the will of the master (of him *N(k)O*) and not having prepared (or *N(k)O*) having done according to the will of him will be beaten with many [blows].
O sluga savo pindžarel e volja pire gospodarišći, a khanči či ćerdas te pripremilpe pale vrjama kana boldelape lesko gospodari, avela strogo kaznime.
48 the [one] however not having known having done however [things] worthy of stripes will be beaten with few. Everyone now to whom has been given much, much will be required from him; and to whom has been committed much, more excessive will they ask of him.
A okova sluga kaj či džanglas e gospodarešći volja, a ćerda vareso so zaslužil kazna, cara avela mardo. A katar okola kašće but dijas lendar majbut vi rodela. Okolestar kašće si but poverime lestar but vi rodelape.”
49 Fire I came to cast (upon *N(k)O*) the earth and how I wish if already it be kindled!
Askal o Isus phendas: “Me avilem te čhudav jag e sudošći pe phuv! Sar volisardemas te već počnisardas te phabol!
50 Baptism however I have to be baptized [with] and how I am distressed until (while *N(k)O*) it may be accomplished!
Ali majsigo trubul te pretrpiv e muke thaj o smrto, zurales si manđe pharo dok godova či avel gata!
51 Think you that peace I came to give on the earth? No, I say to you, but rather division.
Gndisaren kaj me avilem te anav miro pe phuv maškar o them? Nisar. Avilem te anav razdor.
52 There will be for from now five in one house divided, three against two and two against three
Kaj katar akana e familija rspilape: trin džene avena pe mungri rig, a aver duj protiv ili duj pe mungri rig, a trin protiv mande.
53 (They will be divided *N(k)O*) father against son and son against father, mother against (*no*) (daughter *N(k)O*) and daughter against (*no*) (mother, *N(k)O*) mother-in-law against the daughter-in-law of her and daughter-in-law against mother-in-law (of her. *k*)
Boldelape o dad protiv o čhavo, thaj o čhavo protiv o dad, e dej protiv e čhej, thaj e čhej protiv e dej, e sokra protiv e bori thaj e bori protiv e sokra.”
54 He was saying now also to the crowds; When you may see a cloud rising up (from *N(k)O*) [the] west, immediately you say (that *no*) A shower is coming, and it happens so.
A e bute themešće o Isus phendas: “Kana dićhen kaj o kalo oblako avel katar o zapad, odma phenen: ‘Dela o bršnd!’ Thaj gajda si.
55 And when a south wind is blowing, you say that Heat there will be, and it happens.
Kana dićhen kaj phurdel e balval katar e pustinja po jugo, phenen: ‘Avela tati vrjama’, thaj gajda avela.
56 Hypocrites! The appearance of the earth and of the sky you know [how] to discern, the time however this how not (do you know *no*) (to discern? *N(k)O*)
Licemerja! Džanen te prosudisaren o izgled e nebosko thaj e phuvjako. Sar askal či pindžaren mungre znakurja save trubuinesas te pindžaren!
57 Why now even for yourselves not judge you what [is] right?
Tumen korkoro trubuinesas te pindžaren so si ispravno!
58 As for you are going with the adversary of you before a magistrate, in the way do give earnestness to have been set free from him otherwise otherwise he may drag away you to the judge, and the judge you (will deliver *N(k)O*) to the officer, and the officer you (will cast *N(k)(o)*) into prison.
Sago vi ako vareko prl tumen zbog o dugo savo či poćindine thaj kamel te inđarel tumen po sudo, još e dromesa den sa tumendar te e nagodbasa rešin tumen lestar, te či inkalel tumen anglo sudo. O sudco dela tumen ko stražari, a o stražari čhudela tumen ande tamnica.
59 I say to you; certainly not shall you come out from there until (of which *k*) even (the *N(k)O*) last lepton you may have paid.
Phenav tuće: či inkljeja kotar dok či poćines sa so san udžile džiko poslednjo lovoro.”
