1 Corinthians 15
1 I make known now to you, brothers, the gospel that I evangelised to you, which also you received, in which also you have stood
Naizvozvo, hama, ndinokuzivisai evhangeri yandakakuparidzirai, yamagamuchirawo, neyamumire mairi;
2 through which also you are being saved, to the word I evangelised to you if you hold fast, unless only except in vain you have believed.
uye yamunoponeswawo nayo, kana muchibatisisa inzwi reevhangeri randakaparidza kwamuri, kunze kwekuti makatenda pasina.
3 I delivered for to you in [the] foremost what also I received that Christ died for the sins of us according to the Scriptures
Nokuti ndakakumikidza kwamuri pakutanga izvo zvandakagamuchirawo, kuti Kristu wakafira zvivi zvedu, zvichienderana nemagwaro;
4 and that He was buried and that He has been raised on the day the third according to the Scriptures
uye kuti wakavigwa, uye kuti wakamutswa nezuva retatu, zvichienderana nemagwaro;
5 and that He appeared to Cephas, then to the Twelve.
uye kuti wakaonekwa kuna Kefasi, pashure kune vanegumi nevaviri;
6 Thereafter He appeared to above five hundred brothers at once of whom the greater part remain until now, some however (and *k*) were fallen asleep.
shure kweizvozvo wakaonekwa kuhama dzinopfuura mazana mashanu nguva imwe, vazhinji vavo vachiripo kusvikira ikozvino, asi vamwewo varara;
7 Then He appeared to James, then to the apostles all.
shure kweizvozvo wakaonekwa kuna Jakobho; pashure kuvaapositori vese.
8 Last then of all as an untimely birth He appeared also to me. also to me.
Uye pakupedzisira kwevese akaonekwa neniwo, sekune wakazvarwa nguva isina kufanira.
9 I myself for am the least of the apostles who not am fit to be called an apostle, because I persecuted the church of God;
Nokuti ini ndiri mudikisa wevaapositori, handifaniri kunzi muapositori, nokuti ndakashusha kereke yaMwari.
10 By [the] grace however of God I am what I am, and the grace of Him toward me myself not void has been, Rather more excessive than them all I toiled, not I myself however, but the grace of God that [was] with me myself.
Asi nenyasha dzaMwari ndiri zvandiri, uye nyasha dzake dziri pandiri hadzina kuva pasina; asi ndakabata zvikuru kupfuura vese; zvakadaro handisi ini, asi nyasha dzaMwari dzineni.
11 Whether therefore I myself or they, thus we preach and thus you believed.
Naizvozvo, kana ndiri ini kana ivo, saizvozvo tinoparidza uye saizvozvo makatenda.
12 If now Christ is preached that out from [the] dead He has been raised, how say among you some that a resurrection of [the] dead not there is?
Zvino kana Kristu achiparidzwa kuti wakamutswa kubva kuvakafa, vamwe pakati penyu vanoreva sei kuti hakuna kumuka kwevakafa?
13 If however a resurrection of [the] dead not there is, neither Christ has been raised;
Asi dai pasina kumuka kwevakafa, naKristu haana kumutswa;
14 if then Christ not has been raised, [is] void then (also *no*) the preaching of us, void (now *k*) also the faith (of you. *NK(O)*)
uye kana Kristu asina kumutswa, naizvozvo kuparidza kwedu hakuna maturo, nerutendo rwenyuwo harwuna maturo.
15 We are found then also false witnesses of God, because we have witnessed concerning God that He raised up Christ whom not He has raised if indeed if indeed then [the] dead not are raised;
Nesuwo tinowanikwa tiri zvapupu zvaMwari zvenhema, nokuti takapupura zvaMwari kuti wakamutsa Kristu iye waasina kumutsa, kana kuri kuti vakafa havamutswi.
16 If for [the] dead not are raised, neither Christ has been raised;
Nokuti dai vakafa vasingamutswi, Kristu haanawo kumutswa;
17 if then Christ not has been raised, [is] futile the faith of you (is; *o*) still you are in the sins of you;
uye dai Kristu asina kumutswa, rutendo rwenyu haruna maturo; muchiri muzvivi zvenyu.
18 Then also those having fallen asleep in Christ have perished.
Naizvozvo nevarere muna Kristu vaparara.
19 If in life this in Christ already hoping we are only, more to be pitied than all men we are.
Dai muupenyu huno tine tariro muna Kristu chete, tinonzwisa tsitsi kukunda vanhu vese.
20 Now however Christ has been raised out from [the] dead, firstfruit of those having fallen asleep (he became. *K*)
Asi ikozvinowo Kristu wakamutswa kubva kuvakafa, akava chibereko chekutanga chevarere.
21 Since for through a man [came] (*k*) death also through a man resurrection of [the] dead.
Nokuti sezvo nemunhu rufu rwakauya, kumuka kwevakafawo kwakauya nemunhu.
22 For as indeed in Adam all die, so also in Christ all will be made alive.
Nokuti vese muna Adhamu sezvavanofa, saizvozvowo vese muna Kristu vachararamiswa.
23 each however in the own order: [the] firstfruit Christ, then those of Christ at the coming of Him;
Asi umwe neumwe padzoro rake; Kristu chibereko chekutanga, tevere avo vari vaKristu pakuuya kwake,
24 then the end, when (He may hand over *N(k)(o)*) the kingdom to the God and Father, when He may have annulled all dominion and all authority and power;
kozouya kuguma, paachazokumikidza umambo kuna Mwari, ivo Baba, paachaparadza kutonga kwese neushe hwese nesimba.
25 It behooves for Him to reign until that (when *k*) He may have put all the enemies under the feet of Him.
Nokuti anofanira iye kutonga, kusvikira aisa vese vavengi pasi petsoka dzake.
26 [The] last enemy to be abolished [is] death.
Muvengi wekupedzisira uchaparadzwa ndirwo rufu.
27 All things for He has put in subjection under the feet of Him; When however it may be said that all things have been put in subjection, [it is] evident that [is] excepted the [One who] having put in subjection to Him all things;
Nokuti wakaisa zvinhu zvese pasi petsoka dzake. Asi kana achiti zvinhu zvese zvakaiswa pasi pake, zviri pachena kuti ari kunze wakaisa zvinhu zvese pasi pake.
28 When now shall have been subjected to Him all things, then also Himself the Son will be put in subjection to the [One] having put in subjection to Him all things, so that may be God all in all.
Zvino kana zvinhu zvese zvaiswa pasi pake, ipapo Mwanakomanawo amene achaiswa pasi paiye wakaisa zvese pasi pake, kuti Mwari ave zvese mune zvese.
29 Otherwise what will they do who are baptized for the dead? If at all [the] dead not are raised; why also are they baptized for (*k*) (them? *N(K)O*)
Ko, vanobhabhatidzirwa vakafa vachaita sei kana vakafa vasingatongomutswi? Vakagobhabhatidzirwa vakafa nemhaka yei?
30 Why also we ourselves are in danger every hour?
Nemhaka yei nesu tiri panjodzi awa rega-rega?
31 Every day I die, as surely as (in you *NK(O)*) boasting, (brothers *NO*) which I have in Christ Jesus the Lord of us.
Ndinofa zuva nezuva, ndinopika nokuzvikudza pamusoro penyu kwandinako muna Kristu Jesu Ishe wedu.
32 If according to man I fought wild beasts in Ephesus, what to me the profit? If [the] dead not are raised, Let us eat and let us drink, tomorrow for we die.
Kana ndakarwa nenzira yevanhu nezvikara paEfeso, zvinondibatsirei, kana vakafa vasingamutswi? Ngatidye nekunwa, nokuti mangwana tinofa.
33 Not do be misled: Do corrupt morals good companionships bad.
Musanyengerwa; kushamwaridzana nevakaipa kunoodza tsika dzakanaka.
34 do sober up righteously and not do sin; ignorance for of God some have; to [the] shame of you (I speak. *N(k)O*)
Pengenukai nenzira yekururama uye musatadza, nokuti vamwe vane kusaziva Mwari; ndinotaura kuti muve nenyadzi.
35 But will say someone; How are raised the dead? With what then body do they come?
Asi umwe achati: Vakafa vanomutswa sei? Uye vanouya nemuviri wakaita sei?
36 Fool you yourself What you sow not does come to life only unless it may die;
Dununu, icho chaunodzvara iwe hachiitwi chipenyu kunze kwekuti chafa;
37 And what you sow, not the body that will be you sow but a bare grain, if it would be of wheat or of some of the rest;
uye icho chaunodzvara, haudzvari muviri uchavapo, asi tsanga isina chinhu, kana yezviyo kana yezvimwe;
38 But God gives to it a body even as He has willed and to each of the seeds (*k*) [its] own body.
asi Mwari anoipa muviri paanoda napo, nekumbeu imwe neimwe muviri wayo pachayo.
39 Not all flesh [is] the same flesh but one indeed (flesh *k*) of men, another however flesh of beasts, another however (flesh *no*) of birds another however of fish.
Nyama yese haisi nyama imwe; asi imwe inyama yevanhu, imwewo inyama yemhuka, imwewo yehove, imwewo yeshiri.
40 And bodies [there are] heavenly and bodies earthly; But one indeed [is] the of the heavenly glory, another however that of the earthly.
Kune miviriwo yekudenga, nemiviri yenyika; asi kubwinya kweyekudenga ndekumwe, asi kweyenyika ndekumwe.
41 One [is] [the] glory of [the] sun, and another [the] glory of [the] moon, and another [the] glory of [the] stars; star for from star differs in glory.
Kumwe kubwinya ndekwezuva, nekumwe kubwinya ndekwemwedzi, uye kumwe kubwinya ndekwenyeredzi, nokuti nyeredzi inosiyana neimwe nyeredzi pakubwinya.
42 So also [is] the resurrection of the dead. It is sown in decay, it is raised in immortality;
Kwakadarowo kumuka kwevakafa. Kunodzvarwa mukuora, kunomutswa mukusaora;
43 It is sown in dishonor, it is raised in glory; It is sown in weakness, it is raised in power;
kunodzvarwa mukuzvidzwa, kunomutswa mukubwinya; kunodzvarwa muutera, kunomutswa musimba.
44 It is sown a body natural, it is raised a body spiritual. (If *NO*) there is a body natural, there is also (body *k*) spiritual.
Kunodzvarwa kuri muviri wechisikirwo, kunomutswa kuri muviri wemweya. Kune muviri wechisikirwo, uye kune muviri wemweya.
45 So also it has been written: Became the first man Adam into a soul living; the last Adam into a spirit life-giving.
Zvakanyorwawo saizvozvo zvichinzi: Munhu wekutanga Adhamu wakaitwa munhu anorarama; Adhamu wekupedzisira mweya unoraramisa.
46 However not first [was] the spiritual but the natural, then the spiritual.
Asi zvinotanga hazvisi zvemweya asi zvechisikirwo; tevere zvemweya.
47 The first man [was] from [the] earth made of dust, the second man ([is] the Lord *K*) from heaven.
Munhu wekutanga wakabva panyika, ndewevhu; munhu wechipiri ndiIshe anobva kudenga.
48 As the [one] made of dust, so also [are] those of the earth, and as the heavenly [one], so also those of heaven;
Sewevhu, vakadarowo avo vevhu; uye sewekudenga, vakadarowo vekudenga.
49 And even as we have born the image of the earthly, (we will bear *NK(o)*) also the image of the heavenly.
Uye sezvatakatakura chimiro chewevhu, tichatakurawo chimiro chewekudenga.
50 This now I say, brothers, that flesh and blood [the] kingdom of God to inherit not (is able, *N(k)O*) nor the decay the immortality does inherit.
Zvino ndinoreva izvi, hama, kuti nyama neropa hazvingagoni kugara nhaka yeushe hwaMwari; nokuora hakungagari nhaka yekusaora.
51 Behold a mystery to you I tell; All (indeed *k*) not we will sleep, all however we will be changed —
Tarirai, ndinokuudzai chakavanzika: Hatingavati tese, asi tichashandurwa tese;
52 in an instant in [the] twinkling of an eye at the last trumpet; [The] trumpet will sound for, and the dead will be raised imperishable, and we ourselves will be changed.
nenguva diki-diki, mukuhwaira kweziso, pahwamanda yekupedzisira; nokuti hwamanda icharira, uye vakafa vachamutswa mukusaora, nesu tichashandurwa.
53 It behooves for perishable this to put on imperishable and mortal this to put on immortality.
Nokuti ichi chinoora chinofanira kupfeka kusaora, neichi chinofa chipfeke kusafa.
54 When now perishable this may have put on [the] imperishable and mortal this may have put on (*o*) immortality, then will come to pass the word which written: Has been swallowed up death in victory.
Zvino kana ichi chinoora chapfeka kusaora, neichi chinofa chapfeka kusafa, ipapo kuchaitika shoko rakanyorwa rinoti: Rufu rwakamedzwa mukukunda.
Iwe rufu, rumborera rwako rwuripi? Iwe guva, kukunda kwako kuripi? (Hadēs g86)
56 And the sting of death [is] sin, and the power of sin the law.
Rumborera rwerufu chivi, nesimba rechivi murairo.
57 however to God [be] thanks who is giving us the victory through the Lord of us Jesus Christ.
Zvino ngaavongwe Mwari anotipa kukunda naIshe wedu Jesu Kristu.
58 Therefore, brothers of mine beloved, steadfast do be, immovable, abounding in the work of the Lord always, knowing that the toil of you not is in vain in [the] Lord.
Naizvozvo, hama dzangu dzinodikanwa, simbai, musingazungunuswi, nguva dzese muchiwedzerwa pabasa raIshe muchiziva kuti kubata kwenyu hakusi pasina muna Ishe.
