Holy Bible Aionian Edition® ~ Albanian-Tosk---Albanian-Bible ~ James 4:14

< Jakobit 4:14 >

14 ndërsa nuk dini për të nesërmen. Sepse ç’është jeta? Éshtë avull që duket për pak, dhe pastaj humbet.

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[you] who

Strongs:

g3748

Lexicon:

ὅστις

Greek:

οἵτινες

Transliteration:

oitines

Usage:

146 times in 22 books, 100 chapters, and 142 verses

Context:

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Gloss:

who/which

Morphhology:

Relative pronoun Nominative Plural Masculine

Grammar:

a REFERENCE BACK to male people or things that are doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὅστις

Transliteration:

hostis, hētis

Gloss:

who/which

Morphhology:

Greek Relative Pronoun

Definition:

ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf, Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq, Luk.14:27, Gal.5:4, al; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al; πᾶς, with indic, Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc, Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al; (b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on 1Pe.2:11), who is such as: Mat.2:6 7:26, Luk.2:10 7:37, Jhn.8:53, Act.7:53, Rom.6:2, 1Co.3:17, Gal.4:24, Eph.1:23, al; (with) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Luk.8:3 10:42, Act.10:47 11:28, Php.4:3, al; (d) as in Ionic and late Greek (Bl, §50, 1; M, Pr., l.with), differing but little from ὅς: Luk.2:4 9:30, Act.17:10, Rev.12:13. (AS)

Liddell-Scott-Jones

Word:

ὅστις

Transliteration:

hostis, hētis

Gloss:

who/which

Morphhology:

Greek Relative Pronoun

Definition:

ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [Refs 8th c.BC+] has also the masculine collateral form ὅτις [Refs 8th c.BC+] and Ionic dialect and [Refs 4th c.AD+] and the neuter ὅττι [Refs 8th c.BC+]—In some forms only the second part is inflected, i.e. genitive ὅτου [Refs 5th c.BC+], Epic dialect ὅττεο [Refs 8th c.BC+][same place], contraction ὅττευ [Refs 8th c.BC+]; perhaps also in Ionic dialect, [Refs 5th c.BC+]; Epic dialect ὅτεῳ [Refs 8th c.BC+], and as disyllable, [Refs 8th c.BC+]; Epic dialect accusative ὅτινα [Refs 8th c.BC+]; Delph. dative ὅτινι [Refs 3rd c.BC+]; neuter ὅτινα [Refs 8th c.BC+], Attic dialect ὅτων [Refs 8th c.BC+], Attic dialect ὅτοισι [Refs 8th c.BC+], Aeolic dialect ὄττινας [Refs 7th c.BC+]: of the forms with double inflexion [Refs 8th c.BC+]; ᾧτινι first in [Refs 8th c.BC+]; ᾡτινιοῦν occurs in [Refs 5th c.BC+] rarely as feminine, [Refs 5th c.BC+]—For the Ionic dialect and Epic dialect form ἅσσα, Attic dialect ἅττα, see at {ἅσσα}.—On the concord and construction[Refs 5th c.BC+], 111.2a,b:—Radic. sense, any one who, anything which, whosoever, whichsoever; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [Refs 8th c.BC+]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [Refs 8th c.BC+]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [Refs 5th c.BC+]; οὗτος βέλτιστος ἂν εἴη, ὅ. [Refs 5th c.BC+]; ἔστιν ὅ, frequently with a negative, οὐ γὰρ ἔην ὅς τίς σφιν. ἡγήσαιτο [Refs 8th c.BC+]; εἰσὶν οἵτινες [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ. everything, [Refs 5th c.BC+], but only in singular, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [Refs 5th c.BC+]; but πᾶσιν. ὅστις ἐρωτᾷ [Refs] II) referring to a definite object, properly only when a general notion is implied, Πολυκράτεα, δι᾽ ὅντινα κακῶς ἤκουσε, not the man through whom, but one through whom, [Refs 5th c.BC+]; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I who am one born from sinful parentage, [Refs 5th c.BC+]; but in quite definite sense, βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι [Refs 5th c.BC+] II.2) ἐφ᾽ ὅτῳ, ={ἐφ᾽ ᾧτε}, [Refs 2nd c.BC+] III) in indirect questions, [Refs 8th c.BC+]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. who it was that,[Refs 8th c.BC+]; ἀλλὰ τίς γὰρ ε;—ὅστις; πολίτης χρηστός [Refs 5th c.BC+] III.2) rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον ; [Refs 2nd c.AD+]; ἀνθ᾽ ὅτου. ; = why? [Refs 4th c.AD+]-C; compare ὅπως. IV) limited or made more indefinite by the addition of Particles: IV.1) ὅστις γε being one who (compare ὅσγε), [Refs 5th c.BC+] IV.2) ὅστις δή (see. δή IV. [Refs]to some one or other of the gods, [Refs 5th c.BC+]; so IV.2.b) ὁστισοῦν, ὁτιοῦν anybody (anything) whatsoever, [Refs 5th c.BC+]; εἷς ὁστισοῦν any one person, [Refs 5th c.BC+]; οὐδ᾽ ὁτιοῦν not the least mite, nothing whatsoever, [Refs 6th c.BC+]: rarely, = whoever (whatever), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variant{ὅτι ἄν}) [Refs 4th c.BC+] IV.2.c) ὁστισδηποτοῦν [Refs 4th c.BC+] IV.2.d) so also ὅστις alone, [Refs 5th c.BC+] none at all, [Refs 5th c.BC+] IV.3) ὅστις ποτε whoever, [Refs 5th c.BC+] IV.4) ὅστις περ (compare ὅσπερ), mostly in neuter, ὅ τι πέρ ἐστ᾽ ὄφελος [Refs 5th c.BC+] IV.5) ὅστις τε, where τε is otiose as in ὅστε, [Refs 8th c.BC+] V) neuter ὅ τι used absolutely as a conjunction, see at {ὅ τι}. VI) ἐξ ὅτου from which time, [Refs 5th c.BC+]; ἀπ᾽ ὅτευ since, [Refs 5th c.BC+]; so ἕως ὅτου until, [NT] VI.2) from what cause, [Refs 5th c.BC+]

Strongs

Word:

ὅστις

Transliteration:

hóstis

Pronounciation:

hot'-ee

Language:

Greek

Definition:

which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever); from g3739 (ὅς) and g5100 (τὶς)

not

Strongs:

g3756

Lexicon:

οὐ

Greek:

οὐκ

Transliteration:

ouk

Usage:

1693 times in 27 books, 246 chapters, and 1438 verses

Context:

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Gloss:

Morphhology:

Negative Particle Negative Negative

Grammar:

introducing a negative

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Liddell-Scott-Jones

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.

Strongs

Word:

οὐ

Transliteration:

Pronounciation:

ookh

Language:

Greek

Definition:

the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word

you know

Strongs:

g1987

Lexicon:

ἐπίσταμαι

Greek:

ἐπίστασθε

Transliteration:

epistasthe

Usage:

14 times in 6 books, 13 chapters, and 14 verses

Context:

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Gloss:

to know/understand

Morphhology:

Verb Present Middle or Passive Deponent Indicative 2nd Plural

Grammar:

an ACTION that happens - by persons being spoken or written to

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐπίσταμαι

Transliteration:

epistamai

Gloss:

to know/understand

Morphhology:

Greek Verb

Definition:

ἐπίσταμαι (prob. an old mid, of ἐφίστημι, which see), [in LXX chiefly for יָדַע;] to know, know of, understand: with accusative of person(s), Act.19:15; with ptcp, Act.24:10; with accusative of thing(s), Mrk.14:68, Act.18:25, 1Ti.6:4, Jas.4:14, Ju 10; before περί, Act.26:26; ὅτι, Act.15:7 19:25 22:19; ὡς, Act.10:28; πῶς, Act.20:18; ποῦ, Heb.11:8. SYN: γινώσκω (which see), οἶδα (AS)

Liddell-Scott-Jones

Word:

ἐπίσταμαι

Transliteration:

epistamai

Gloss:

to know/understand

Morphhology:

Greek Verb

Definition:

ἐπίστᾰμαι, 2 person -ασαι[Refs 6th c.BC+], contraction ἐπίστω [Refs 5th c.BC+]; subjunctive Ionic dialect ἐπιστέωμαι [Refs 5th c.BC+], Attic dialect ἐπίστωμαι [Refs 5th c.BC+]: imperfect ἠπιστάμην [Refs 8th c.BC+]; Ionic dialect 3rd.pers. plural ἠπιστέατο or ἐπιστέατο [Refs]: future ἐπιστήσομαι [Refs 8th c.BC+]: aorist 1 ἠπιστήθην [Refs 5th c.BC+] I). know how to do, be able to do, capable of doing, c.infinitive, οὐδέ οἱ ὀστέ᾽ ἐπιστήσονται Ἀχαιοὶ ἀλλέξαι [Refs 8th c.BC+]; and of artistic skill, ὃς χερσὶν ἐπίστατο δαίδαλα πάντα τεύχειν [Refs 8th c.BC+]: frequently in Trag. and Attic dialect, οὔπω σωφρονεῖν ἐπίστασαι [Refs 5th c.BC+]; κιθαρίζειν οὐκ ἐ. [Refs 5th c.BC+]infinitive, σῷζ ὅπως ἐπίστασαι as best you can, [Refs 4th c.BC+] I.2). to be assured, feel sure that, τοῦτον ἐπίστανται πλεῖστα εἰδέναι [Refs 5th c.BC+] II). with accusative, understand a matter, know, be versed in or acquainted with, πολλὰ δ᾽ ἐπίστατο ἔργα [Refs 8th c.BC+]; ἔγωγε γράμματ᾽ οὐδ᾽ ἐ. [Refs 5th c.BC+]; τὸ μὴ ἐ. γράμματα illiteracy, [Refs 1st c.BC+]; ἐ. ἱερατικὰ καὶ Αἰγύπτια γράμματα [Refs 2nd c.AD+]; ἐ. μύθους τοὺς Αἰσώπου know them by heart, [Refs 5th c.BC+] adverb, Συριστὶ ἐ. know Syrian, [Refs 5th c.BC+]; with accusative and infinitive conjoined, [Refs 4th c.BC+]; with infinitive to explanation the accusative, ἔργον δὲ μοῦνον ἐσθίειν ἐ. [Refs 7th c.BC+] II.2). after [Refs 8th c.BC+], know as a fact, know for certain, ἐπισταμένοισι εὖ οὐκ ἄν τις λέγοι [Refs 5th c.BC+]; used convertibly with εἰδέναι, [Refs 5th c.BC+]; even χάριν ἐ, ={χάριν εἰδέναι}, [Refs 4th c.AD+] being confined to scientific knowledge (ἐπιστήμη), διὰ τὸ εἰδέναι τὸ ἐπίστασθαι ἐδίωκον [Refs 4th c.BC+]. Hdt.[same place]; σαφῶς ἐ. [Refs 6th c.BC+]; ἐ. ὅτι, or ἐ. τοῦτο, ὅτι, [Refs 5th c.BC+] II.3). rarely, know a person, Ἀρίγνωτον γὰρ οὐδεὶς ὅστις οὐκ ἐ. [Refs 5th c.BC+]; τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐ. [NT]; but ὁ παῖς τοὺς τεκόντας οὐκ ἐ. does not know who they are, [Refs 5th c.BC+] III). with participle, in Prose and Trag, know that one is, has, etc, εὖ ἐ. αὐτὸς σχήσων [Refs 5th c.BC+]; also ὡς ὧδ᾽ ἐχόντων τῶνδ᾽ ἐ. σε χρή [Refs 5th c.BC+]; ὡς φανέν γε τοὔπος ὧδ᾽ ἐ. [Refs 1st c.AD+]: c.accusative et infinitive, [Refs 5th c.BC+] IV). present participle ἐπιστάμενος, η, ον, frequently as adjective, knowing, understanding, skilful, ἀνδρὸς ἐ. [Refs 8th c.BC+]; καὶ μάλ᾽ ἐ. [Refs 8th c.BC+]; even of a dancer's feet, θρέξασκον ἐπισταμένοισι πόδεσσι [Refs 8th c.BC+] skilled, versed in them, [Refs 8th c.BC+] IV.2). adverb ἐπιστᾰμένως skilfully, expertly,[Refs 8th c.BC+]; εὖ καὶ ἐ. [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+]: c.infinitive, with knowledge how to, [Refs 4th c.BC+], attend, observe, it is probably that ἐπίσταμαι is merely an old middle form of ἐφίστημι,[Refs 4th c.BC+]

Strongs

Word:

ἐπίσταμαι

Transliteration:

epístamai

Pronounciation:

ep-is'-tam-ahee

Language:

Greek

Morphhology:

Verb

Definition:

to put the mind upon, i.e. comprehend, or be acquainted with; know, understand; apparently a middle voice of g2186 (ἐφίστημι) (with g3563 (νοῦς) implied)

what [is]

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Accusative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is having something done to them

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, Treg, TR, Byz

Additional:

[that] which [is]

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

on the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τῆς

Transliteration:

tēs

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Feminine

Grammar:

a SPECIFIC female person or thing that something belongs to

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

next day [is]

Strongs:

g839

Greek:

αὔριον

Transliteration:

aurion

Usage:

15 times in 5 books, 9 chapters, and 14 verses

Context:

Next word

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Gloss:

tomorrow

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

αὔριον

Transliteration:

aurion

Gloss:

tomorrow

Morphhology:

Greek Adverb

Definition:

αὔριον adv., [in LXX for מָחָר;] to-morrow: Mat.6:30, Luk.12:28, Act.23:20 25:22, 1Co.15:32, Luk.13:32-33, Jas.4:13; ἡ αὔ. (sc. ἡμέρα, MM, see word), Mat.6:34, Act.4:3; ἐπὶ τὴν αὔ, Luk.10:35, Act.4:5; τὸ (WH om.) τῆς Jas.4:14. (AS)

Liddell-Scott-Jones

Word:

αὔριον

Transliteration:

aurion

Gloss:

tomorrow

Morphhology:

Greek Adverb

Definition:

αὔριον, adverb to-morrow, [Refs 8th c.BC+]; αὔ. τηνικάδε tomorrow at this time, [Refs 5th c.BC+]; ἐς or εἰς αὔ. on the morrow, [Refs 8th c.BC+] (or till morning, [Refs 8th c.BC+]; for the morrow, καλέσαι ἐπὶ δεῖπνον εἰς αὔ.[Refs] 2) presently, shortly, φάγωμεν καὶ πίωμεν, αὔ. γὰρ ἀποθνῄσκομεν[NT]; opposed to σήμερον, [NT] II) substantive, αὔ. ἣν ἀρετὴν διαείσεται the morrow will distinguish, [Refs 8th c.BC+] III) ἡ αὔ. (i.e. ἡμέρα) the morrow, [NT+5th c.BC+]; ἐπὶ τὴν αὔ.[Refs 5th c.BC+]; ἡ Αὔ. personified by [Refs 5th c.BC+]. (Cf. Lithuanian aušrà 'dawn', Sanskrit usrás 'of the dawn'; see at {ἄγχαυρος},{ἕως}.)

Strongs

Word:

αὔριον

Transliteration:

aúrion

Pronounciation:

ow'-ree-on

Language:

Greek

Morphhology:

Adverb

Definition:

properly, fresh, i.e. (adverb with ellipsis of g2250 (ἡμέρα)) to-morrow; (to-)morrow, next day; from a derivative of the same as g109 (ἀήρ) (meaning a breeze, i.e. the morning air)

What [is]

Strongs:

g4169

Lexicon:

ποῖος

Greek:

ποία

Transliteration:

poia

Usage:

33 times in 10 books, 24 chapters, and 32 verses

Context:

Next word

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Gloss:

what?

Morphhology:

Interrogative pronoun Nominative Singular Feminine

Grammar:

a question referring to a female person or thing that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ποῖος

Transliteration:

poios

Gloss:

what?

Morphhology:

Greek Interogative

Definition:

ποῖος, -α, -ον interrog. pronom. adj. (corresponding to the demonstr. τοῖος and the relat. οἷος), [in LXX chiefly for זֶה אֵי־;] of what quality or sort: absol, n. pl, Luk.24:19; with subst; (a) prop, in direct questions: Mat.19:18 21:23 22:36 24:42, Mrk.11:28 12:28, Luk.6:32-34, Jhn.10:32, Act.4:7 7:49, Rom.3:27, 1Co.15:35, Jas.4:14 (but see: ποία), 1Pe.2:20; (b) in indirect questions = ὁποῖος : Mat.21:24, 27 24:43, Mrk.11:29, 33, Luk.12:39 20:2, 8, Jhn.12:33 18:32 21:19 Act.23:34, 1Pe.1:11, Rev.3:3; ποῖας (sc. ὁδοῦ), Luk.5:19. (AS)

Liddell-Scott-Jones

Word:

ποῖος

Transliteration:

poios

Gloss:

what?

Morphhology:

Greek Interogative

Definition:

ποῖος, α, ον, Ionic dialect κοῖος, η, ον, of what kind? in [Refs 8th c.BC+] what manner of speech hast thou spoken! [Refs 8th c.BC+]; ποῖοί κ᾽ εἶτ᾽ Ὀδυσῆϊ ἀμυνέμεν what sort would ye be to! [Refs 8th c.BC+]; in simple questions, ποίῃ. νηΐ σε ναῦται ἤγαγο; [Refs 5th c.BC+]; ποῖος οὐ interrogative, equivalent to every affirmative, [Refs 5th c.BC+] 2) frequently in Comedy texts and Prose dialogue, used in repeating a word used by the former speaker, to express scornful surprise, Πρωτέως τάδ᾽ ἐστὶ μέλαθρα. Answ. ποίου Πρωτέω; [Refs 5th c.BC+] 3) with the Article, when the question implies a Noun which is defined by the Article or the context, τὸ π. εὑρὼν. φάρμακο; [Refs 5th c.BC+]; λέγεις δὲ τὴν π. κατάστασιν ὀλιγαρχία; Answ. τὴν ἀπὸ τιμημάτων πολιτείαν [Refs 5th c.BC+]: frequently with the demonstrative, ὁ ποῖος οὗτος Λάμαχο; Answ. ὁ δεινός, ὁ ταλαύρινος. [Refs 5th c.BC+]: sometimes the answer is given more generally, [Refs 5th c.BC+]: so also without the Article, κοῖα ταῦτα λέγει; [Refs 5th c.BC+]; π. Ἐρινὺν τήνδε; what sort of Fury is this that? [Refs 4th c.BC+]; π. ἐρεῖς τόδ᾽ ἔπο; what sort of word is this that thou wilt speak? [Refs 5th c.BC+] 4) ποῖός τι; making the question less definite, κοῖόν μέ τινα νομίζουσι Πέρσαι εἶνα; [Refs 5th c.BC+] II) like{ὁποῖος}, in indirect questions, διδάξω. ποῖα χρὴ λέγειν [Refs 5th c.BC+]; οὐκ οἶδα ὁποίᾳ τόλμῃ ἢ ποίοις λόγοις χρώμενος ἐρῶ[Refs 5th c.BC+] III) ={ποδαπός}; ποῖος οὑτοσὶ [ὁ] Τιμόθεο;—Μιλήσιός τις. [Refs 5th c.BC+] III.2) whose? ἐν π. δυνάμει ἢ ἐν π. ὀνόματ; [NT] IV) simply, what, which? especially of place or time, ποίης ἐξ εὔχεται εἶναι γαίη; [NT+8th c.BC+]; ποίᾳ ἄλλῃ (i.e. ὁδῷ); by what other way? [Refs 5th c.BC+] metaphorically, how? [Refs 5th c.BC+]; ποίου χρόνο; since what time? [Refs 5th c.BC+]; ἀπὸ ποίου ἔτους [Refs 1st c.AD+]; ποίᾳ ἡμέρ; [NT+4th c.BC+]; φυλᾶς ἑλομένοις ἑκάστου (={-ῳ}) ποίας κε βέλλειτει (ἧστινος ἂν βούληται, i.e. εἶναι) [Refs 3rd c.BC+]; ποίας φυλῆς ἐστι [LXX]; π, = quis, [Refs] V) ={πότερος}, [Refs] VI) adverb ποίως Hdn.Gr.2.925, [Refs]. [The first syllable is sometimes short in Trag. and Comedy texts, [Refs 5th c.BC+]

Strongs

Word:

ποῖος

Transliteration:

poîos

Pronounciation:

poy'-os

Language:

Greek

Definition:

individualizing interrogative (of character) what sort of, or (of number) which one; what (manner of), which; from the base of g4226 (ποῦ) and g3634 (οἷος)

for

Strongs:

g1063

Lexicon:

γάρ

Greek:

γὰρ

Transliteration:

gar

Usage:

1085 times in 27 books, 227 chapters, and 1029 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

Identical minor difference in King James sources and other sources, absent in Nestle/Aland sources

Editions:

Treg, TR, Byz

Tyndale

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Liddell-Scott-Jones

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]

Strongs

Word:

γάρ

Transliteration:

gár

Pronounciation:

gar

Language:

Greek

Morphhology:

Conjunction

Definition:

properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

ἡ

Transliteration:

hē

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Feminine

Grammar:

a SPECIFIC female person or thing that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

life

Strongs:

g2222

Lexicon:

ζωή

Greek:

ζωὴ

Transliteration:

zōē

Usage:

136 times in 22 books, 73 chapters, and 128 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Noun Nominative Singular Feminine

Grammar:

a female PERSON OR THING that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ζωή

Transliteration:

zōē

Gloss:

life

Morphhology:

Greek Noun Female

Definition:

ζωή, -ῆς, ἡ (ζάω), [in LXX chiefly for חַיִּים;] life (in Hom, Hdt, = βίος, which see; later, existence, vita quâ vivimus, as distinct from βίος, vita quam vivimus; opposite to θάνατος); 1) of natural life: Luk.16:25, Act.8:33, 1Co.15:19, 1Ti.4:8, Heb.7:3, Jas.4:14; πνεῦμα ζωῆς, Rev.11:11; ψυχὴ ζωῆς (Gen.1:30), Rev.16:3; of the life of one risen from the dead, Rom.5:10, Heb.7:16. 2) Of the life of the kingdom of God, the present life of grace and the life of glory which is to follow (Dalman, Words, 156ff; Westc, Epp. Jo., 214ff; Cremer, 272ff.): Jhn.6:51, 53 Rom.7:10 8:6, 10 Php.2:16, Col.3:4, 2Pe.1:3; αἰώνος (reff. supr; DCG, i, 538a, ii, 30f.), Jhn.4:36 12:50 17:3, 1Jn.1:2, al; τ. φῶς τῆς ζ, Jhn.8:12; ὁ Λόγος τ. ζ, 1Jn.1:1; ὁ ἄρτος τ. ζ, Jo 6:35, 48; δικαίωσις ζωῆς, Rom.5:18; μετάνοια εἰς ζ, Act.11:18; ἐν αὐτῷ ζ. ἦν, Jhn.1:4; ζ. ἡ ἐν. Χ. Ἰ, 2Ti.1:1; τὰ πρὸς ζωήν, 2Pe.1:3, al; στέφανος τῆς ζ, Jas.1:12, Rev.2:10; χάρις ζωῆς (genitive expl.), 1Pe.3:7; ζ. καὶ εἰρήνη, Rom.8:6; ζ. καὶ ἀφθαρσία, 2Ti.1:10; ἀνάστασις ζωῆς, Jhn.5:29; βίβλος ζωῆς, Php.4:3, Rev.3:5; ξύλον ζωῆς, Rev.2:7; ὕδωρ ζωῆς, Rev.22:17; meton, of that which has life: τ. πνεῦμα, Rom.8:10; ῥήματα, Jhn.6:63; of one who gives life, Jhn.11:25 14:6, 1Jn.1:2; ἡ ἐντολή, Jhn.12:50. SYN.: see: βίος. (AS)

Liddell-Scott-Jones

Word:

ζωή

Transliteration:

zōē

Gloss:

life

Morphhology:

Greek Noun Female

Definition:

ζωή (ζωιή (probably an error) [Refs 3rd c.BC+], Doric dialect ζωά: Ionic dialect and poetry ζόη, [Refs 5th c.BC+], Doric dialect ζόα: Aeolic dialect ζοΐα [Refs 3rd c.BC+]: ἡ:— living, i.e. one's substance, property, ἦ γάρ οἱ ζ. γ᾽ ἦν ἄσπετος [Refs 8th c.BC+]; τοὶ δὲ ζωὴν ἐδάσαντο[Refs]; τὴν ζόην ποιέεσθαι or καταστήσασθαι ἀπὸ or ἐκ. to get one's living by, [Refs 5th c.BC+] 2) after [Refs 8th c.BC+], life, existence, opposed to death, [Refs 7th c.BC+]; θανάτου πέρι καὶ ζωᾶς[Refs 5th c.BC+]; ζόας (ζωᾶς codices) βιοτά [Refs 5th c.BC+] mylife! [LXX+4th c.BC+]; μετὰ τὴν μίαν ζ. πολλαὶ ζ. [Refs 4th c.AD+] 3) way of life, ζόην ἔζωον τὴν αὐτήν [Refs 5th c.BC+] II) ζωή,= γραῦς [Refs], the scum on milk, [Refs]; ζόη· τὸ ἐπάνω τοῦ μέλιτος, [Refs 5th c.AD+] is required by the metre in trimeters in [Refs 5th c.BC+]

Strongs

Word:

ζωή

Transliteration:

zōḗ

Pronounciation:

dzo-ay'

Language:

Greek

Morphhology:

Noun Feminine

Definition:

life (literally or figuratively); life(-time); from g2198 (ζάω)

of you!

Strongs:

g4771

Lexicon:

σύ

Greek:

ὑμῶν.

Transliteration:

humōn

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

Next word

Toggle Lexicon

Gloss:

you

Morphhology:

Personal pronoun 2nd Genitive Plural

Grammar:

a reference to recently mentioned persons being spoken or written to that something belongs to

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

of you

Alternates:

g5216

Tyndale

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Liddell-Scott-Jones

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)

Strongs

Word:

σύ

Transliteration:

sý

Pronounciation:

soo

Language:

Greek

Definition:

thou; thou; the personal pronoun of the second person singular

A vapor

Strongs:

g822

Lexicon:

ἀτμίς

Greek:

ἀτμὶς

Transliteration:

atmis

Usage:

2 times in 2 books, 2 chapters, and 2 verses

Context:

Next word

Toggle Lexicon

Gloss:

vapor

Morphhology:

Noun Nominative Singular Feminine

Grammar:

a female PERSON OR THING that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀτμίς

Transliteration:

atmis

Gloss:

vapor

Morphhology:

Greek Noun Female

Definition:

ἀτμίς, -ίδος, ἡ [in LXX for עָנַן, תִּמֹּר, etc;] vapour: Jas.4:14; ἀ. καπνοῦ, Act.2:19 (LXX). (AS)

Liddell-Scott-Jones

Word:

ἀτμίς

Transliteration:

atmis

Gloss:

vapor

Morphhology:

Greek Noun Female

Definition:

ἀτμ-ίς, ίδος (-ίτος[Refs 5th c.BC+]: properly, moist vapour, steam, opposed to καπνός (but ἀτμὶς καπνοῦ[LXX+4th c.BC+] II) sublimate or deposit of colouring matter, [Refs] III) poultice, [Refs 1st c.AD+] IV) ={σπινθήρ, ἀπαύγασμα}, [Refs 5th c.AD+]

Strongs

Word:

ἀτμίς

Transliteration:

atmís

Pronounciation:

at-mece'

Language:

Greek

Morphhology:

Noun Feminine

Definition:

mist; vapour; from the same as g109 (ἀήρ)

just

Strongs:

g1063

Greek:

γάρ

Transliteration:

gar

Usage:

1085 times in 27 books, 227 chapters, and 1029 verses

Context:

Next word

Toggle Lexicon

Gloss:

for

Morphhology:

Conjunction

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

γάρ

Transliteration:

gar

Gloss:

for

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

γάρ

Transliteration:

gár

Pronounciation:

gar

Language:

Greek

Morphhology:

Conjunction

Definition:

you are

Strongs:

g1510

Lexicon:

εἰμί

Greek:

ἐστε

Transliteration:

este

Usage:

2412 times in 27 books, 253 chapters, and 2037 verses

Context:

Next word

Toggle Lexicon

Gloss:

to be

Morphhology:

Verb Present Active Indicative 2nd Plural

Grammar:

an ACTION that happens - by persons being spoken or written to

Source:

Noted difference in Nestle/Aland and King James sources, minor difference in other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg

Variations:

ἐστιν (T=estin) it is - g1510=V-PAI-3S in: TR
ἔσται (o=estai) it will be - g1510=V-FDI-3S in: Byz

Additional:

you are

Alternates:

g2076, g2071, g2075

Tyndale

Word:

εἰμί

Transliteration:

eimi

Gloss:

to be

Morphhology:

Greek Verb

Definition:

εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)

Liddell-Scott-Jones

Word:

εἰμί

Transliteration:

eimi

Gloss:

to be

Morphhology:

Greek Verb

Definition:

εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]

Strongs

Word:

εἰμί

Transliteration:

eimí

Pronounciation:

i-mee'

Language:

Greek

Morphhology:

Verb

Definition:

I exist (used only when emphatic); am, have been, X it is I, was; the first person singular present indicative; a prolonged form of a primary and defective verb

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

ἡ

Transliteration:

hē

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Feminine

Grammar:

a SPECIFIC female person or thing that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, Treg, TR, Byz

Additional:

[that] which

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

for

Strongs:

g4314

Lexicon:

πρός

Greek:

πρὸς

Transliteration:

pros

Usage:

735 times in 26 books, 196 chapters, and 679 verses

Context:

Next word

Toggle Lexicon

Gloss:

to/with

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πρός

Transliteration:

pros

Gloss:

to/with

Morphhology:

Greek Preposition

Definition:

πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1) Of place, (a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc, Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al; of the issue or end, Luk.14:32, Jhn.11:4, al; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al; πρὸς τό, with inf, denoting purpose (cf. M, Pr., 218, 220; Lft, Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al; (b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. 2) 2. Of time, (a) towards (Plat, Xen, LXX: Gen.8:11, al.): Luk.24:29; (b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al; πρὸς ὀλίγον, Jas.4:14. 3) Of relation (a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al; (b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al; (with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; (d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; (e) in comparison with: Rom.8:18. IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω). (AS)

Liddell-Scott-Jones

Word:

πρός

Transliteration:

pros

Gloss:

to/with

Morphhology:

Greek Preposition

Definition:

πρός, preposition, expressing direction, A) on the side of, in the direction of, hence with genitive, dative, and accusative, from, at, to: Epic dialect also προτί and ποτί, in [Refs 8th c.BC+] usually with accusative, more rarely with dative, and each only once with genitive, [Refs 8th c.BC+]:—dialectal forms: Doric dialectποτί (which see) and ποί, but Cretan dialect πορτί [Refs], Argive προτ(ί) [Refs 7th c.BC+] πός [Refs 4th c.BC+], also sometimes in Asia Minor in compounds, see at {ποσάγω},{ποσφέρω}; Aeolic dialect πρός [Refs 7th c.BC+]; πρές [Refs 6th c.AD+]; Pamphylian περτ (ί) [Refs] (With προτί, πρός cf. Sanskrit práti 'towards, near to, against, back, etc.', Slavonic protiv[ucaron], Lett. pret 'against', Latin pretium: ποτί (which see) and πός are not cognate) [Refs 4th c.BC+] refers to that from which something comes: A.I) of Place, from, ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων [Refs 8th c.BC+] A.I.2) on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, [Refs 8th c.BC+]; π. ἁλός, π. Θύμβρης, [Refs 8th c.BC+]; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc, [Refs 5th c.BC+] one on the north side, the other on the south side, [Refs 8th c.BC+]; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the accusative is more common) [Refs 5th c.BC+]; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour-ward side of this road, [Refs 5th c.BC+] A.I.3) before, in presence of, μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων [Refs 8th c.BC+]; ποίτοῦ Ἀπόλλωνος. ὑπίσχομαι probably in [Refs 4th c.BC+] A.I.3.b) in the eyes of, ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων [Refs 5th c.BC+]; ὅσιος π. θεῶν Legal cited in [Refs 5th c.BC+]; κατειπάτω. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, [Refs 5th c.BC+]; ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει [Refs 5th c.BC+] A.I.4) in supplication or adjuration, before, and so, in the name of, σε. γουνάζομαι. π. τ᾽ ἀλόχου καὶ πατρός [Refs 8th c.BC+]; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc, [Refs 5th c.BC+]: less frequently with other words, π. τῆς ἑστίας [Refs 5th c.BC+]: sometimes in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστί; in heaven's name, [Refs 5th c.BC+]: sometimes in Trag. with the pronoun σε between preposition and case, π. νύν σε πατρὸς π. τε μητρός. ἱκνοῦμαι [Refs 5th c.BC+] A.I.5) of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, [Refs 5th c.BC+]; πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, [Refs 5th c.BC+]; οἱ π. αἵματος blood-relations, [Refs 5th c.BC+] A.II) of effects proceeding from what cause soever: A.II.1) from, at the hand of, with Verbs of having, receiving, etc, ὡς ἂν. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν [Refs 8th c.BC+] to have been taught by, [Refs 8th c.BC+]; αἴσχε᾽ ἀκούω π. Τρώων[Refs 5th c.BC+]; also λόγου οὐδενὸς γίνεσθαι π. τινῶν [Refs]; παθεῖν τι π. τινός at the hand of,[Refs 5th c.BC+]; π. τῆς τύχης ὄλωλεν[Refs 5th c.BC+]: with an adjective or substantive, τιμήεσσα π. πόσιος [Refs 8th c.BC+]; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, [Refs 5th c.BC+] adverb, οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, [Refs 5th c.BC+] A.II.2) of things, π. τίνος ποτ᾽ αἰτίας [τέθνηκεν]; from of by what cause? [Refs 5th c.BC+]; π. ἀμπλακημάτων by or by reason of, [Refs] A.III) of dependence or close connexion: hence, A.III.1) dependent on one, under one's protection, π. Διός εἰσι ξεῖνοί τε πτωχοί τε [Refs 8th c.BC+]; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, [Refs 8th c.BC+]; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, [Refs] A.III.2) on one's side, in one's favour, [Refs 5th c.BC+] A.IV) of that which is derivable from: hence, agreeable to, becoming, like, τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης [Refs 5th c.BC+]; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, [Refs 5th c.BC+]; π. δίκης οὐδὲν τρέμων agreeably to justice, [Refs 5th c.BC+]; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, [Refs 5th c.BC+]correctly, [Refs]; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, [Refs 4th c.BC+]; π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, [Refs 4th c.BC+]; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, [Refs 1st c.AD+]; λαβεῖν τι π. ὀργῆς (variant{ὀργήν}) [Refs 1st c.AD+]; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, [Refs 4th c.AD+] B) WITH DAT, it expresses proximity, hard by, near, at, ποτὶ γαίῃ [Refs 8th c.BC+]; ποτὶ δρυσίν among the oaks, [Refs]; πρὸς ἄκμονι χαλκεύειν [Refs 5th c.BC+]; ἄγκυραν ποτὶ ναΐ κρημνάντων[Refs 5th c.BC+]; θακεῖν π. ναοῖς[Refs 5th c.BC+]; ἐς μάχην καθίστασθαι π. (variant ὑπ᾽) αὐτῇ τῇ πόλει [Refs 5th c.BC+]; τὸ π. Αἰγίνῃ στράτευμα off Aegina, [Refs 5th c.BC+]; Αίβυες οἱ π. Αἰγύπτῳ bordering on, [Refs]; τὸ π. ποσί that which is close to the feet, before one, [Refs 5th c.BC+]; θρηνεῖν ἐπῳδὰς π. πήματι over it, [Refs]; αἱ π. τῇ βάσει γωνίαι the angles at the base, [Refs 4th c.BC+] B.2) before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, [Refs 4th c.BC+] B.3) with Verbs denoting motion towards a place, upon, against, ποτὶ δὲ σκῆπτρον βάλε γαίῃ [Refs 8th c.BC+]; λιαζόμενον ποτὶ γαίῃ sinking on the ground, [Refs 8th c.BC+] B.4) sometimes with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, [Refs 8th c.BC+]; π. δμῳαῖσι κλίνομαι fall into the arms of, [Refs 5th c.BC+]close to, [Refs 4th c.BC+] B.II) to express close engagement, at the point of, π. αὐτῷ γ᾽ εἰμὶ τῷ δεινῷ λέγειν [Refs 5th c.BC+]; engaged in or about, π. τῷ εἰρημένῳ λόγῳ ἦν [Refs 5th c.BC+]; διατρίβειν or σχολάζειν π. τινί, [Refs 5th c.BC+]; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, [Refs 5th c.BC+]; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, [Refs 3rd c.BC+]; ὁ π. τοῖς γράμμασι τεταγμένος [Refs 2nd c.BC+] B.III) to express union or addition, once in [Refs 8th c.BC+] and besides them sleep, [Refs 8th c.BC+]in addition to, [Refs 6th c.BC+]; π. ταῖς ἡμετέραις [τριήρεσι] [Refs 5th c.BC+]; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, [Refs 5th c.BC+] besides his youth, [Refs]; π. τούτοισι besides this, [Refs 5th c.BC+]; rarely in singular, π. τούτῳ [Refs 5th c.BC+]; π. τοῖς ἄλλοις besides all the rest, [Refs 5th c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) of Place, towards, to, with Verbs of Motion, ἰέναι π. Ὄλυμπον [Refs 8th c.BC+]; ἰέναι π. δώματα, etc, [Refs 8th c.BC+]; ῥίπτασκε ποτὶ νέφεα [Refs 8th c.BC+]; ἀπῆλθε πρὸς ἑαυτόν returned to his home, [LXX]; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) [Refs 1st c.AD+] C.I.2) with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, [Refs 8th c.BC+]; χῶρον π. αὐτὸν τόνδ᾽ uncertain in [LXX+NT]; π. ὑμᾶς παραμενῶ with you, [NT]beside, [Refs] C.I.2.b) of addition, ποὶ τὰν στάλαν ποιγραψάνσθω τάδε [Refs 5th c.BC+]; ἵππον προσετίθει πρὸς τοὔνομα [Refs 5th c.BC+]; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, [Refs]; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, [LXX] C.I.3) with Verbs of seeing, looking, etc, towards, ἰδεῖν π. τινά [Refs 8th c.BC+]; ὁρᾶν, ἀποβλέπειν π. τι or τινά, [Refs 5th c.BC+]; στάντε ποτὶ πνοιήν so as to face it, [Refs 8th c.BC+] against the wind, [Refs 4th c.BC+]; κλαίεσκε π. οὐρανόν cried to heaven, [Refs 8th c.BC+] lie towards the West, [Refs 8th c.BC+]; so in Prose, π. ἠῶ τε καὶ ἡλίου ἀνατολάς [Refs 5th c.BC+]; π. ἥλιον facing the sun, and so, in the sunlight, [Refs 5th c.BC+]; so π. λύχνον by lamplight, [Refs 6th c.BC+]; π. φῶς in open day, [Refs 5th c.BC+]; but, by torch-light, [Refs 1st c.AD+] C.I.4) in hostile sense, against, π. Τρῶας μάχεαι [Refs 8th c.BC+]; π. δαίμονα against his will,[Refs 5th c.BC+]: also in argument, in reply to, ταῦτα π. τὸν Πιττακὸν εἴρηται [Refs 5th c.BC+]; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, [Refs 4th c.BC+] C.I.5) without any hostile sense, π. ἀλλήλους ἔπεα πτερόεντ᾽ ἀγόρευον [Refs 8th c.BC+]; π.ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι [Refs 8th c.BC+]; λέγειν, εἰπεῖν, φράζειν π. τινά, [Refs 5th c.BC+]; ὤμοσε δὲ π. ἔμ᾽ αὐτόν he swore to me, [Refs 8th c.BC+] sometimes governs the reflexive pronoun, διαλογίζεσθαι π. ὑμᾶς αὐτούς [Refs 4th c.BC+]; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, [Refs 5th c.BC+]; μινύρεσθαι, ἄδειν π. ἑαυτόν, [Refs 5th c.BC+] C.I.5.b) π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, [Refs 5th c.BC+] C.I.6) of various kinds of intercourse or reciprocal action, π. Διομήδεα τεύχε᾽ ἄμειβεν changed arms with Diomedes, [Refs 8th c.BC+]; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, [Refs 5th c.BC+]; διαλέγεσθαι π. τινά converse with, [Refs 5th c.BC+]; διαλογίζεσθαι π. τινά balance accounts with, [Refs 4th c.BC+]; ἃ ἔχει διελόμενος π. τὸν ἀδελφόν [Refs 4th c.BC+] C.I.6.b) in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sometimes means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, [Refs 5th c.BC+]; φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά [Refs]: but sometimes at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, [Refs 5th c.BC+]; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, [Refs]; τὴν ἀπέχθειαν τὴν π. Θηβαίους. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, [Refs 4th c.BC+]; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, [Refs 5th c.BC+]; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, [Refs]; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, [Refs 2nd c.BC+] C.I.7) of legal or other business transacted before a magistrate, witness, etc, τάδε ὁ σύλλογος ἐβουλεύσατο. π. μνήμονας [Refs 5th c.BC+] before a jury, ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν [Refs 5th c.BC+]; before a witness to whom an appeal for corroboration is made, [Refs]; φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, [Refs]; λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, [Refs 4th c.BC+]; θέντων τὰ. ποτήρια. π. Πολύχαρμον having pawned the cups with P, [Refs 3rd c.BC+]; also διαβάλλειν τινὰ π. τοὺς πολλούς [Refs 5th c.BC+] C.II) of Time, towards or near a certain time, at or about, ποτὶ ἕσπερα [Refs 8th c.BC+]; ποτ᾽ ὄρθρον (nisi to be read πότορθρον) [Refs 5th c.BC+]; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, [Refs 5th c.BC+]; π. γῆρας, π. τὸ γῆρας, in old age, [Refs 5th c.BC+]; π. εὐάνθεμον φυάν in the bloom of life, [Refs 5th c.BC+]; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, [Refs] for the moment, [Refs 2nd c.AD+]; see below 111.5. C.III) of Relation between two objects, C.III.1) in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc, [Refs 5th c.BC+]; τὰ π. τὸν βασιλέα our relations to the King, [Refs 4th c.BC+]; τὰ π. βασιλέα πράγματα the negotiations with the King, [Refs 5th c.BC+]; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, [Refs 5th c.BC+]in respect of, [Refs 5th c.BC+]; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, [Refs 5th c.BC+]; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, [Refs 2nd c.AD+]; π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις [LXX]; ἐὰν. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, [Refs 4th c.BC+]; οὐδὲν π. τὸν Διόνυσον Prov. cited in [Refs 2nd c.BC+]; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, [Refs 5th c.BC+]; ἔσται αὐτῷ π. τὸν Θεόν (i.e. ὁ λόγος) he shall have to reckon with God, [Refs]; ἔσται π. τὴν Τριάδαν [Refs]; π. πολλοὺς ἔχων ἀγωνιστάς [Refs] see at {ὅσα μῦς ἐν πίσσῃ},[NT+5th c.BC+]; [τὸ or τὰ] πρός τι, the relative term or terms, [Refs 4th c.BC+]; τὸ π. τι, [Refs 4th c.BC+] name for two, [Refs]; π. ἡμᾶς relatively to us, opposed to ἁπλῶς, [Refs 4th c.BC+]; ὀρθὸς πρός or ποτί with accusative, perpendicular to, [Refs 3rd c.BC+] C.III.2) in reference to, in consequence of, πρὸς τοῦτο τὸ κήρυγμα [Refs 5th c.BC+]; π. τὴν φήμην in view of, [Refs 5th c.BC+], etc: with neuter pronoun, π. τ; wherefore? to what end? [Refs 5th c.BC+]; π. οὐδέν for nothing, in vain, [Refs]; π. οὐδὲν ἀναγκαῖον unnecessarily, [Refs 8th c.BC+]therefore, this being so, [Refs 5th c.BC+] C.III.3) in reference to or for a purpose, ἕστηκεν. μῆλα π. σφαγάς [Refs 4th c.BC+]; χρήσιμος, ἱκανὸς π. τι, [Refs 5th c.BC+]; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, [Refs 5th c.BC+] C.III.3.b) with a view to or for a future time, ὅπως. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται [Refs 2nd c.BC+]; θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα [Refs 1st c.AD+] C.III.3.c) ={πρός} [Refs 5th c.BC+] C.III.4) in proportion or relation to, in comparison with, κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον [Refs 5th c.BC+]; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between, [Refs 5th c.BC+]; πρὸς παρεὸν. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), [Refs 5th c.BC+] sells twice against or relatively to silver, i.e. for twice its weight in silver, [Refs 4th c.BC+]; [ἡ μαργαρῖτις λίθος] πωλεῖται. π. χρυσίον for its weight in gold, Androsthenes cited in [Refs 5th c.BC+]; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, [Refs 4th c.BC+]; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, [Refs 3rd c.BC+]; τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα [Refs 3rd c.BC+]; θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν [Refs 3rd c.BC+]; τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, [Refs 2nd c.BC+]; τοὺς π. καταδίκας ἐκπεπτωκότας [Refs 2nd c.BC+]; ἐγδίδομεν τὸ ἔργον. π. χαλκόν [Refs 3rd c.BC+]; οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι [Refs 4th c.AD+]; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', [Refs 4th c.BC+] i.e. dine frugally, take pot-luck, [Refs 5th c.BC+]; of measurements of time by the flow from the clepsydra, π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι [Refs 4th c.BC+]; π. κλεψύδραν Eub.p.182 K, [Refs 4th c.BC+]; hence later, π. ὀλίγον for a short time, ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν [Refs 1st c.AD+]; π.ὀλίγον καιρόν, χρόνον, [Refs 2nd c.AD+]Prooem; π. ὀλίγον ἐστὶ τὸ ζῆν poetical in [Refs]; π. βραχύ [Refs 4th c.AD+] (by) a little past their best, [Refs 1st c.AD+]; π.μόνην τὴν ἐνεστῶσαν ἡμέραν [Refs 2nd c.AD+] C.III.5) in or by reference to, according to, in view of, π. τὸ παρεὸν βουλεύεσθαι [Refs 5th c.BC+]; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, [Refs 4th c.BC+]; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, [Refs 4th c.BC+]; ὁρῶ. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, [Refs 4th c.BC+]according to, [Refs 5th c.BC+]; πὸς τὰς συνθέσις in accordance with the agreements, [Refs 4th c.AD+]; τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, [Refs], compare 9.30; αἱ ἀρχαὶ. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, [Refs]; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, [Refs 2nd c.BC+]; [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, [Refs 4th c.BC+]; π. τὸ δικαιότατον in accordance with the most just principle, [Refs 2nd c.AD+] C.III.6) with the accompaniment of musical instruments, π. κάλαμον [Refs 5th c.BC+]; π. αὐλόν or τὸν αὐλόν, [Refs 5th c.BC+]; π. ῥυθμὸν ἐμβαίνειν to step in time, [Refs 1st c.BC+] C.III.7) πρός c.accusative frequently periphrastic for adverb, π. βίαν, = βιαίως, under compulsion, νῦν χρὴ. τινα π. βίαν πώνην [Refs 7th c.BC+]; ἥκω. π. βίαν under compulsion, [Refs 5th c.BC+]; by force, forcibly, [Refs 4th c.BC+]; οὐ π. βίαν τινός not forced by any one, [Refs] (but also, in spite of any one, [Refs 5th c.BC+]; π. ἀλκήν, π. ἀνάγκαν, [Refs 5th c.BC+]; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, [Refs 5th c.BC+]; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, [Refs 5th c.BC+]; π. τὸ τερπνόν calculated to delight, [Refs 5th c.BC+]; π. χάριν so as to gratify, μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. [Refs 5th c.BC+] with genitive _of things_, π. χάριν τινός for the sake of, π. χ. βορᾶς [Refs 5th c.BC+]by means of, [Refs 5th c.BC+]; π. ὀργήν with anger, angrily, [Refs 5th c.BC+]; π. τὸ λιπαρές importunately, [Refs 5th c.BC+]; π. καιρόν seasonably, [Refs]; π. εὐτέλειαν cheaply, [Refs 4th c.BC+]; π. μέρος in due proportion, [Refs 4th c.BC+]; τέτραπτο π. ἰθύ οἱ straight towards him, [Refs 8th c.BC+]; π. ὀρθὰς (i.e. γωνίας (. τῇ AEB at right angles to, [Refs 4th c.BC+]; π. ἀχθηδόνα, π. ἀπέχθειαν, [Refs 2nd c.AD+]; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, [Refs 2nd c.AD+] in the highest degree, [Refs 5th c.BC+] C.III.8) of Numbers. up to, about, [Refs 2nd c.BC+] D) AB[Refs 5th c.BC+] AS adverb, besides, over and above; in [Refs 8th c.BC+]; frequently at the end of a second clause, τάδε λέγω, δράσω τε π. [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) motion towards, as προσάγω, προσέρχομαι, etc. E.II) addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc. E.III) a being on, at, by, or beside: hence, a remaining beside, and metaphorically connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc. F) REMARKS, F.1) in poetry πρός sometimes stands after its case and before an attribute, ποίμνας βουστάσεις τε π. πατρός [Refs 5th c.BC+]; ἄστυ πότι (or ποτὶ) σφέτερον [Refs 8th c.BC+] F.2) in [Refs 8th c.BC+] F.3) sometimes (in violation of the rule given by [Refs 2nd c.AD+] followed by an enclitic pronoun, πρός με [Refs 5th c.BC+]

Strongs

Word:

πρός

Transliteration:

prós

Pronounciation:

pros

Language:

Greek

Morphhology:

Preposition

Definition:

a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in); a strengthened form of g4253 (πρό)

a little [while]

Strongs:

g3641

Lexicon:

ὀλίγος

Greek:

ὀλίγον

Transliteration:

oligon

Usage:

44 times in 11 books, 35 chapters, and 43 verses

Context:

Next word

Toggle Lexicon

Gloss:

little/few

Morphhology:

Adjective Accusative Singular Neuter

Grammar:

DESCRIBING a neuter person or thing that is having something done to them

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὀλίγος

Transliteration:

oligos

Gloss:

little/few

Morphhology:

Greek Adjective

Definition:

ὀλίγος, -η, -ον (on οὐχ ὁλ, see infr.), [in LXX chiefly for מָעַט;] of number, quantity, size, few, little, small, slight: Mat.9:37 15:34, Mrk.6:5 8:7, Luk.10:2 12:48 (sc. πληγάς, opposite to πολλάς), 1Ti.5:23, Heb.12:10, Rev.3:4 12:12; οὐκ ὀ. (in the best uncials written οὐκ ὁ; see WH, App., 143; M, Pr., 44; Thackeray, Gr., 126 f.), Act.12:18 14:28 15:2 (with genitive part.) Act.17:4, 12 19:23-24 27:20; pl, absol, Mat.7:14 20:16 (WH, txt, RV, om.) Mat.22:14, Luk.13:23, 1Pe.3:20. Neut. sing (τὸ) ὀ: Luk.7:47, 2Co.8:15; πρὸς ὀλίγον, 1Ti.4:8, Jas.4:14; ἐν ὀ, Act.26:28-29 (with little effort; see Page, in l); id, in brief, Eph.3:3; adverbially, ὀλίγον, of time, Mrk.6:31, 1Pe.1:6 5:10, Rev.17:10; of space, Mrk.1:19, Luk.5:3; pl, ὀλίγα, Luk.10:42, Rev.2:14; ἐπ᾽ ὀλίγα, Mat.25:21, 23; δι᾽ ὀλίγων, in few words, briefly, 1Pe.5:12 (cf. Plat, Legg, vi, 778 e). **ὀλίγως, adv. (ὀλίγος), [in Aq: Isa.10:7 *;] a little, almost, all but: 2Pe.2:18. (AS)

Liddell-Scott-Jones

Word:

ὀλίγος

Transliteration:

oligos

Gloss:

little/few

Morphhology:

Greek Adjective

Definition:

ὀλίγος [ῐ], η, ον, later ὀλίος (which see), of Size, little, small, frequently in [Refs 8th c.BC+]; ὀλίγῃ ὀπί with small, low voice, [Refs]; of stature,[Refs 3rd c.BC+]; of Space, ὀ. χῶρος [Refs 8th c.BC+]; of Time, χρόνος [Refs 5th c.BC+] 2) sometimes in a sense between that of Size and Quantity, ὀ. δόσις [Refs 8th c.BC+]not copious, [Refs 5th c.BC+]; ὑποστάσιες ὀλίγαι slight sediments, [Refs]; ὀ. καὶ οὐδέν little or nothing, [Refs 5th c.BC+] 3) of Degree, ὀ. καὶ μέγας of low and high degree, [Refs 7th c.BC+] 4) weak, ἀθυμοτέρη καὶ ὀλιγωτέρη φύσις [Refs 5th c.BC+] II) of Number, few, or of Quantity, little, not in [Refs 8th c.BC+], frequently in Attic dialect, [Refs 5th c.BC+], but rare in Trag, as ὀλίγα κακά [Refs 5th c.BC+]; ἡ ὑπὸ τῶν ὀ. δυναστεία, αἱ διὰ τῶν ὀ. δυναστεῖαι, [Refs 5th c.BC+] II.2) with infinitive, ὀλίγους. στρατιῇ τῇ Μήδων συμβαλεῖν too few to engage, [Refs 5th c.BC+] III) neuter ὀλίγον as adverb, a little, slightly, little, with Verbs, ὀ. παρακλίνας [Refs 8th c.BC+] III.2) with comparative adjectives, ὀλίγον προγενέστερος [Refs 8th c.BC+]; ὀ. τι πρότερον, variant for{ὀλίγῳ}, [Refs 5th c.BC+]; but ὀλίγῳ is more frequently in Prose, [Refs 5th c.BC+] IV) special Phrases: IV.1) ὀλίγου δεῖν almost (see. δεῖ II); ὀλίγου ἐδέησε καταλαβεῖν wanted but little of overtaking, [Refs 5th c.BC+] alone, within a little, allbut, almost, ὀλίγου σεκύνες διεδηλήσαντο [Refs 8th c.BC+]close upon [Refs 5th c.BC+]; ὀ. ἦλθεν ἑλεῖν[Refs 2nd c.AD+] IV.2) δι᾽ ὀλίγου at a short distance, [Refs 5th c.BC+]; for (during) a short time, [Refs 5th c.BC+]; within or after a short time, [Refs]; but IV.2.b) δι᾽ ὀλίγων in few words, [Refs 5th c.BC+] IV.3) ἐν ὀλίγῳ (χώρῳ is added in [Refs 5th c.BC+] in a small space, within small compass, [Refs 5th c.BC+]; κυκλωθέντων ἐν ὀ.[Refs 4th c.BC+]; also ἐν ὀ. (i.e. χρόνῳ) for a brief time, [Refs 5th c.BC+]; but also, in a short time, quickly, ἔγνων καὶ περὶ τῶν ποιητῶν ἐν ὀ. τοῦτο [NT+5th c.BC+] IV.3.b) ἐν ὀλίγοις one among few, i.e. exceedingly, remarkably, ποταμὸς ἐν ὀ. μέγας [Refs 5th c.BC+]: frequently in later writers, [Refs 1st c.AD+] IV.4) ἐξ ὀλίγου at short notice, suddenly, ἐξ ὀ. καὶ δι᾽ ὀργῆς [Refs 5th c.BC+] IV.5) ἐς ὀλίγον, like{παρ᾽ ὀλίγον}, within a little, ἐς ὀ. ἀφίκετο τὸ στράτευμα νικηθῆναι [Refs] IV.6) ἐπ᾽ ὀλίγον for a short time, [Refs 5th c.BC+]; a little at a time, [Refs 5th c.BC+]a little way on, near the beginning, [Refs 2nd c.AD+] IV.7) κατ᾽ ὀλίγον by little and little, [Refs 5th c.BC+]: but the adjective frequently takes the gender and number of its substantive, κατ᾽ ὀλίγους [Refs 5th c.BC+]; οὗτοι κατ᾽ ὀλίγους γινόμενοι ἐμάχοντο fought few at a time, in small parties, [Refs 5th c.BC+]; κατ᾽ ὀλίγον μαχεῖται (i.e. τὸ πλῆθος αὐτῶν) [Refs 5th c.BC+] IV.8) μετ᾽ ὀλίγον τούτων shortly after, [Refs 5th c.BC+] IV.9) παρ᾽ ὀλίγον with little to spare, only just, ἀπέφυγες [Refs 5th c.BC+]; to within a short distance of, παρ᾽ ὀ. ἦλθε. ἐκπεσεῖν [Refs 2nd c.BC+]; but IV.9.b) παρ᾽ ὀ. ποιεῖσθαι hold of small account, [Refs 5th c.BC+] IV.10) σὺν ὀλίγοις, ={ἐν ὀλίγοις, ἐπαινεθῆναι} [Refs 1st c.AD+] V) regular adverb ὀλίγως is rare, [NT+2nd c.AD+] VI) Comparison: VI.1) the comparative is commonly supplied by μείων, ἥσσων, or ἐλάσσων (which see); the older form ὀλείζων (from *ὀλειγ-yων) is found in [Refs 8th c.BC+]; so in Attic dialect Inscrr, [Refs 5th c.BC+]; so in Alexandrian Poets, [Refs 3rd c.BC+]; ἐς ὀλίζονας ἀστέρας ἄρκτου poetical cited in [Refs 2nd c.BC+]; ὀλιζότερος is found in [Refs 3rd c.AD+], compare ὀλιζό; ὀλιγώτερος is found in [Refs 5th c.BC+] (with the sense weaker, see[Refs 2nd c.AD+] VI.2) superlative ὀλίγιστος, η, ον, always of Number or Quantity, [Refs 8th c.BC+]; ὀλιγίστου, superlative of ὀλίγου (cf. IV. I), very nearly, [Refs 5th c.AD+]; ὀλίγιστον as adverb, least, very little, [Refs 5th c.BC+]at least, [Refs]; ἐν ὀλιγίστῳ διασαφῶν [Refs 5th c.BC+]

Strongs

Word:

ὀλίγος

Transliteration:

olígos

Pronounciation:

ol-ee'-gos

Language:

Greek

Morphhology:

Adjective

Definition:

puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat; + almost, brief(-ly), few, (a) little, + long, a season, short, small, a while; of uncertain affinity

appearing

Strongs:

g5316

Lexicon:

φαίνω

Greek:

φαινομένη

Transliteration:

phainomenē

Usage:

31 times in 13 books, 25 chapters, and 31 verses

Context:

Next word

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Gloss:

to shine/appear

Morphhology:

Verb Present Middle or Passive Participle Nominative Singular Feminine

Grammar:

an ACTION that is done to (or for?) a female person or thing that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to appear

Tyndale

Word:

φαίνω

Transliteration:

phainō

Gloss:

to shine/appear

Morphhology:

Greek Verb

Definition:

φαίνω [in LXX for אוֹר hi, רָאָה ni, etc;] I. Act, 1) to bring to light, cause to appear (so most frequently in cl.). 2) Absol, to give light, shine (Hom, Plat, al.): Jhn.1:5 5:35, 2Pe.1:19, 1Jn.2:8, Rev.1:16 8:12 18:23 21:23. II. Pass, to come to light, appear, be manifest: Mat.2:7 13:26 24:27, 30, Luk.9:8, Php.2:15, Heb.11:3, 1Pe.4:18 " (LXX); opposite to ἀφανίζεσθαι, Jhn.4:14; with dative of person(s) (Bl. § 54, 4), Mat.1:20 2:13, 19 Mrk.16:9; with nom. pred, Mat.23:27-28, Rom.7:13, 2Co.13:7; id. with dative of person(s), Mat.6:5, 16 6:18 (before nom. ptcp, but not as in cl; see Bl, § 73, 4); impers, Mat.9:33; of the mind and judgment (= δοκεῖ, which see), Mrk.14:64 (cf. I Est.2:21), Luk.24:11. SYN.: see: δοκέω (AS)

Liddell-Scott-Jones

Word:

φαίνω

Transliteration:

phainō

Gloss:

to shine/appear

Morphhology:

Greek Verb

Definition:

φαίνω, [Refs 8th c.BC+], Epic dialect also φαείνω (which see):—future φᾰνῶ, [Refs 5th c.BC+]; Ionic dialect φᾰνέω (ἀπο-) [Refs 5th c.BC+], optative φᾰνοίην [Refs 5th c.BC+]: aorist 1 ἔφηνα [Refs 8th c.BC+]; Doric dialect ἔφᾱνα [Refs 5th c.BC+]subjunctive, ἀπο-φάνῃ uncertain reading in [Refs]; φάνῃς [Refs 4th c.BC+]; so in late Prose, (ἐξ-) [NT+2nd c.AD+]; Epic dialect iterative φάνεσκε (intransitive) [Refs 8th c.BC+]: perfect πέφαγκα [Refs 4th c.BC+]perfect πέφηνα (see. below[Refs], Doric dialect3rd.pers. plural ἐκ-πεφάναντι [Refs 5th c.BC+]; pluperfect ἐπεφήνειν [Refs 2nd c.AD+]:—middle, future infinitive φᾰνεῖσθαι [Refs 8th c.BC+], Ionic dialect φᾰνέομαι [Refs 5th c.BC+]; the forms φανῆσθον and Doric dialect imperative φάνευ are corrupt in [Refs 5th c.BC+]aorist 1 ἐφηνάμην (transitive) [Refs 5th c.BC+]:—passive, Ionic dialect imperfect φαινέσκετο [Refs 8th c.BC+]: future φᾰνήσομαι [Refs 5th c.BC+]future πεφήσεται [Refs 8th c.BC+]: aorist 1 ἐφάνθην [Refs 5th c.BC+]; Epic dialect 3rd.pers. singular φαάνθη [Refs 8th c.BC+], 3rd.pers. plural φάανθεν [Refs]aorist 2 ἐφάνην [ᾰ], Epic dialect φάνην [Refs 8th c.BC+]; Epic dialect 3rd.pers. plural φάνεν [Refs 8th c.BC+]; Epic dialect subjunctive φανήῃ [Refs 8th c.BC+]; Epic dialect infinitive φανήμεναι [Refs]: perfect πέφασμαι [Refs 5th c.BC+], 3rd.pers. singular πέφανται [Refs 8th c.BC+]; πέφᾰται in [Refs 5th c.BC+], or to φημ; infinitive πεφάνθαι [Refs 5th c.BC+]; participle πεφασμένος [Refs 8th c.BC+]; 3rd.pers. plural pluperfect ἐπέφαντο [Refs 8th c.BC+] A) active, bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, [Refs 8th c.BC+]; ἔφην᾽ ἄφαντον φῶς, i.e. fire, [Refs 5th c.BC+]; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover, [Refs 8th c.BC+]; reflect an image in water, τὰ δέ νιν καλὰ κύματα φαίνει [Refs 3rd c.BC+] —middle, τὰ τόξα. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, [Refs 5th c.BC+] b) make known, reveal, disclose, ἐς τὸ φῶς φανεῖ κακά [Refs 8th c.BC+]; φανεῖ. κωκύματα wailings will show forth [the truth of what I say], [Refs 5th c.BC+] wilt make us appear, [Refs] c) γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, [Refs 8th c.BC+]; φ. παράκοιτίν τινι show (i.e. give) one a wife, [Refs] 2) of sound, make it clear to the ear, make it ring clear, ἀοιδὴν φαίνειν [Refs 4th c.BC+] 3) show forth, display in action, ἀρετήν [Refs 8th c.BC+]; ὕβριν[Refs 4th c.BC+] 3.b) set forth, expound, νοήματα [Refs 8th c.BC+]; but τὰ λαμπρὰ. φ. ἔπη make them good, [Refs 5th c.BC+] 4) inform against one, denounce, φανῶ σε (σε φανῶ codices) τοῖς πρυτάνεσι [Refs 5th c.BC+]: denounce a thing as contraband, [Refs 5th c.BC+]; τὰ φανθέντα articles denounced as contraband, [Refs]give information, ὁ φήνας ἢ ὁ γραψάμενος [Refs 5th c.BC+] 5) φαίνειν φρουράν, call up a levy, at Sparta, [Refs 5th c.BC+]; also φ. θυσίαν proclaim, order a sacrifice, [Refs 4th c.BC+] —passive, πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, [Refs 5th c.BC+] II) absolutely, give light, shine, φαίνοντες νύκτας. δαιτυμόνεσσι [Refs 8th c.BC+]; of the sun, moon, etc, φ. τινί [Refs 5th c.BC+]; compare φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, [Refs 4th c.BC+]; of the Dioscuri shining in mid-air, [Refs 5th c.BC+] soft shining hope, [Refs 4th c.BC+] II.b) Φαίνων, οντος, ὁ, the planet Saturn, [Refs 4th c.BC+]; accusative -ωνα [Refs] III) Epic dialect iterative φάνεσκε appeared, μετὰ πρώτοισι φάνεσκε [Refs 8th c.BC+] III.2) perfect [Refs 5th c.BC+] B) passive, come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, [Refs 8th c.BC+]: frequently of fire, shine brightly, πυρὰ φαίνετο Ἰλιόθι πρό [Refs 8th c.BC+]shone like fire, [Refs 8th c.BC+]: frequently of the rising of heavenly bodies, ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ᾽ ἀριπρεπέα [Refs 8th c.BC+]; of the first gleam of daybreak, ἦμος δ᾽ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς [Refs 8th c.BC+]; ἅμ᾽ ἠοῖ φαινομένηφι at break of day, [Refs 8th c.BC+]: of a rising wind, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ ἁλιαέες [Refs 8th c.BC+]; of a vapour, ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ [Refs 8th c.BC+] B.2) of persons, οἴῳ φαινομένη appearing to him alone, [Refs 8th c.BC+]; οὗπερ κἀφάνης where thou didst first appear, [Refs 5th c.BC+]; ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, [Refs]; πόθεν φαίν; whence come you? [Refs 5th c.BC+]; οὐδαμοῦ φ. is nowhere to be seen, [Refs] B.2.b) come into being, φανεὶς δύστηνος born to misery, [Refs 5th c.BC+]; become, ἐκ βασιλέως ἰδιώτην φανῆναι [Refs 5th c.BC+]; to be made out, δοῦλος λόγοισιν. φανείς [Refs 5th c.BC+] B.3) of events, come about, τέλος οὔ πώ τι πέφανται [Refs 8th c.BC+]; ἔργον, ἄεθλον, etc,[Refs 8th c.BC+]; of sayings, to be set forth, λόγος ἀρχαῖος φανείς[Refs] B.II) appear to be so and so, with infinitive, δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι [Refs 8th c.BC+]: frequently with infinitive omitted, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή [Refs 8th c.BC+] also with participle, to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, [Refs 5th c.BC+]; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, [Refs 5th c.BC+]; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking, [Refs 4th c.BC+]; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, [Refs 5th c.BC+]participle omitted, πέφανται ἁρματηλάτας σοφός (i.e. ὤν) [Refs 5th c.BC+]; Κᾶρες ἐφάνησαν (i.e. ὄντες) they were seen to be Carians, [Refs 5th c.BC+]; τί φαίνομαι (i.e. ὤν) δῆτ; what do I look like? [Refs 5th c.BC+] B.II.2) in Philosophy, φαίνομαι (absolutely) is sometimes used of what appears to the senses, φαίνεται δ᾽ οὐδὲν is observed, [Refs 4th c.BC+]: sometimes of what is mentally manifest, [Refs]; to be evident, [Refs]: especially appear to the imagination [Refs 5th c.BC+]: especially in participle φαινόμενος, η, ον: B.II.2.a) appearing in sense experience, τὰ φ. κατὰ τὴν αἴσθησιν [Refs]sense-data, [Refs 4th c.BC+] = celestial phenomena, title of a work by Eudoxus, versified by Aratus, [Refs 4th c.BC+]: generally, τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι [NT] B.II.2.b) mentally apparent, opposed to ὄντα τῇ ἀληθείᾳ, [Refs 5th c.BC+]; τὸ φ. εἰπεῖν to express one's opinion, [Refs 1st c.AD+]: hence, specious, fallacious, φ. ἐνθυμήματα, opposed to ὄντα, [Refs 4th c.BC+] B.II.2.c) τὰ φ. what is to be seen, show, [Refs 4th c.AD+] B.II.3) frequently in answers in Plato's dialogue, φαίνεται, yes, Prt.[Refs]: [τοῦτο] φῂς εἶνα; Answ. φαίνομαι (i.e. λέγειν) [Refs 5th c.BC+] B.II.3.b) later impersonal with dative person et infinitive, it seems good, ἐάν σοι φαίνηται Wilcken [Refs 3rd c.BC+], etc; ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν [Refs 1st c.BC+] B.II.4) joined with δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι [Refs 5th c.BC+] B.II.5) οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaphorically from racing, [Refs 5th c.BC+] B.III) τὰ φανθέντα, see above [Refs 4th c.BC+]

Strongs

Word:

φαίνω

Transliteration:

phaínō

Pronounciation:

fah'-ee-no

Language:

Greek

Morphhology:

Verb

Definition:

to lighten (shine), i.e. show (transitive or intransitive, literal or figurative); appear, seem, be seen, shine, X think; prolongation for the base of g5457 (φῶς)

then

Strongs:

g1899

Greek:

ἔπειτα

Transliteration:

epeita

Usage:

16 times in 7 books, 9 chapters, and 15 verses

Context:

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Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἔπειτα

Transliteration:

epeita

Gloss:

then

Morphhology:

Greek Adverb

Definition:

ἐπειτα, adv. of sequence [in LXX: Num.19:10 A, Isa.16:2, 4Ma.6:3 *;] thereupon, thereafter, then: Luk.16:7, Gal.1:21, Jas.4:14; before μετὰ τοῦτο, Jhn.11:7; μετὰ ἔτη τρία, Gal.1:18; διὰ δεκατεσσάρων ἐτῶν, Gal.2:1; πρῶτον. ἔ, 1Co.15:46, 1Th.4:17, Heb.7:2; πρότεφον. ἔ, Heb.7:27; ἀπαρχὴ. ἔ, 1Co.15:23; εἶτα. ἔ, 1Co.15:5-6 (WH, txt.). ἔ, 1Co.15:5-7 (WH, mg.); τρίτον. ἔ. (his), 1Co.12:28. (AS)

Liddell-Scott-Jones

Word:

ἔπειτα

Transliteration:

epeita

Gloss:

then

Morphhology:

Greek Adverb

Definition:

ἔπειτα, Ionic dialect and Doric dialect ἔπειτε(ν) (which see), adverb, (ἐπί, εἶτα): I) of mere Sequence, without any notion of cause, thereupon, thereafter, then, frequently from [Refs]: when in strong opposition to the former act or state, with past tenses, thereafter, afterwards; with future, hereafter, ἢ πέφατ᾽ ἢ καὶ ἔ. πεφήσεται [Refs 8th c.BC+]; ὃς δ᾽ ἔπειτ᾽ ἔφυ, opposed to ὅστις πάροιθεν ἦν, [Refs]: in Hom.frequently with other Advs, αὐτίκ᾽ ἔ. [Refs 8th c.BC+]; even ἔνθα. ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.297; δὴ ἔ. 8.378: usually with reference to a former act, just then, at the time, [Refs]; frequently in narrative, πρῶτα μὲν, αὐτὰρ ἔ. [Refs 8th c.BC+]; by ἔ. alone, [Refs]; by ἔ. δέ. ἔ. δέ. ἔ, [Refs]; πρὶν μέν, ἔ. δέ. 5th c.BC: Sophocles Tragicus “Electra” 724; ἔ. γε 5th-6th c.BC: Plato Philosophus “Theaetetus” 147c, etc, falsa lectio in[Refs]; κἄπειτα, frequently in Trag, [Refs] I.2) with Article, τὸ ἔ. what follows, τό τ᾽ ἔ. καὶ τὸ μέλλον καὶ τὸ πρίν [Refs 5th c.BC+]; ἡ ἐς τὸ ἔ. δόξα [Refs 5th c.BC+] I.3) like{εἶτα}, with a finite Verb after a participle, μειδήσασα δ᾽ ἔ. ἑῷ ἐγκάτθετο κόλπῳ she smiled and then placed it in her bosom, [Refs]: frequently in Trag. and Attic dialect, [Refs]: so frequently when participle and Verb are opposed, marking surprise or the like, and then, and yet, nevertheless, τὸ μητρὸς αἷμα. ἐκχέας πέδοι ἔ. δώματ᾽ οἰκήσει πατρό; [Refs 5th c.BC+]; also κἄπειτα after a participle, [Refs] I.4) in apodosi (never at the beginning of the clause; in [Refs] I.4.a) after a Temporal conjunction, then, thereafter, ἐπεὶ δὴ σφαίρῃ πειρήσαντο, ὀρχείσθην δὴ ἔ. when they had done playing at ball, then they danced, [Refs]; after ἐπεί, [Refs 8th c.BC+]; ὁπότε, [Refs]; ὅτε,[Refs] I.4.b) after a Conditional conjunction, then surely, εἰ δ᾽ ἐτεὸν δὴ. ἀγορεύεις, ἐξ ἄρα δή τοι ἔ. θεοὶ φρένας ὤλεσαν if thou speakest sooth, then of a surety have the gods infatuated thee, [Refs]; so after ἤν, [Refs]; also when the apodosis takes the form of a question, εἰ μὲν δὴ ἕταρόν γε κελεύετέ μ᾽ αὐτὸν ἑλέσθαι, πῶς ἂν ἔ. Ὀδυσῆος λαθοίμη; how can I in such a case? [Refs]; when a condition is implied in relative pronoun, ὃν (={εἴ τινα}) μέν κ᾽ ἐπιεικὲς ἀκουέμεν, οὔ τις ἔ. τόν γ᾽ εἴσεται 1.547; ὃν (={εἴ τινα}) δέ κ᾽ ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσω μιμνάζειν, οὔ οἱ ἔ. ἄρκιον ἐσσεῖται 2.392. II) of Sequence in thought, i.e. Consequence or Inference, then, therefore, ξεῖν᾽, ἐπεὶ ἂρ δὴ ἔ. μενεαίνεις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.185 [Refs]; rarely at the beginning, ἔπειθ᾽ ἑλοῦ γε θάτερα 5th c.BC: Sophocles Tragicus “Electra” 345. II.2) in telling a story, νῆσος ἔ. τις ἔστι now, there is an island, [Refs] II.3) in Attic dialect frequently to introduce emphatic questions, why then? ἔ. τοῦ δέε; [Refs]; mostly to express surprise, or to sneer, and so forsooth? and so really? ἔ. οὐκ οἴει φροντίζειν [τοὺς θεοὺς τῶν ἀνθρώπων]; [Refs 5th c.BC+]; frequently with δῆτα added, ἔ. δῆτα δοῦλος ὢν κόμην ἔχει; [Refs]

Strongs

Word:

ἔπειτα

Transliteration:

épeita

Pronounciation:

ep'-i-tah

Language:

Greek

Morphhology:

Adverb

Definition:

thereafter; after that(-ward), then; from g1909 (ἐπί) and g1534 (εἶτα)

and

Strongs:

g1161

Lexicon:

δέ

Greek:

δὲ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

Next word

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Gloss:

but/and

Morphhology:

Conjunction

Source:

Minor difference in King James sources, absent in Nestle/Aland and other sources

Editions:

TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

also

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Gloss:

and

Morphhology:

Conjunction

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

vanishing;

Strongs:

g853

Lexicon:

ἀφανίζω

Greek:

ἀφανιζομένη·

Transliteration:

aphanizomenē

Usage:

5 times in 3 books, 3 chapters, and 5 verses

Context:

Next word

Toggle Lexicon

Gloss:

to destroy

Morphhology:

Verb Present Passive Participle Nominative Singular Feminine

Grammar:

an ACTION that is done to a female person or thing that is doing something

Source:

Identical in all sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀφανίζω

Transliteration:

aphanizō

Gloss:

to destroy

Morphhology:

Greek Verb

Definition:

ἀφανίζω (ἀφανής), [in LXX for שָׁמֵם ni, שָׁמַד hi, etc;] 1) to make unseen, hide from sight (Xen, a1.). 2) Later (MM, see word) (a) to destroy: Mat.6:19-20; (b) to disfigure: Mat.6:16. Pass, to vanish: Jas.4:14; to perish: Act.13:41 (LXX). (AS)

Liddell-Scott-Jones

Word:

ἀφανίζω

Transliteration:

aphanizō

Gloss:

to destroy

Morphhology:

Greek Verb

Definition:

ἀφᾰν-ίζω, Attic dialect future -ῐῶ[Refs 5th c.BC+]: perfect ἠφάνικα[Refs 4th c.BC+]:—make unseen, hide, νεφέλη. ἠφάνισεν ἥλιον[Refs 5th c.BC+]; hush up, ἔργον[Refs 5th c.BC+]: hence, lose sight of, [Refs 4th c.BC+]do away with, reject, [Refs 5th c.BC+]; make away with a person, [Refs 5th c.BC+] —passive, τὴν γνώμην μηδὲν. ἀφανισθεῖσαν in no part concealed or suppressed, [Refs 5th c.BC+] 2) do away with, remove, ἄχος[Refs 5th c.BC+]; τινὰ πόλεος carry one off from the city, [Refs 5th c.BC+]; ἀ. αὑτὸν εἰς τὸν νεών disappear into the temple, [Refs] 3) destroy, Ἀθήνας[LXX+5th c.BC+] 4) obliterate writing, [Refs 5th c.BC+]; traces of bloodshed, [Refs 5th c.BC+]; spirit away a witness, [Refs]; get rid of, δίκην[Refs 5th c.BC+] 5) secrete, steal, [Refs 5th c.BC+] 6) obscure, mar one's good name, etc, πατρικὰς ἀρετάς, ἀξίωσιν, δόξαν, [Refs 5th c.BC+] wipe out ill deeds by good,[Refs]; τὰ χρώματα ἀ. ἐκ τοῦ σώματος, of the wasting effect of grief, [Refs 4th c.BC+]; τρίχα βαφῇ ἀ. disguise it by dyeing, [Refs 2nd c.AD+]; ἀ. τὰ πρόσωπα (compare ἀπρόσωπος), of artificial disfigurement, [LXX+NT] 6.b) spoil, οἶνον, ὕδωρ, [Refs 2nd c.AD+] 7) make away with property, etc, ἀργύριον, ναυτικόν, ἀνθρώπους, [Refs 4th c.BC+]; but, conceal the existence of, ἐργαστήριον, οὐσίαν, [Refs 4th c.BC+] 8) drain a cup of wine, [Refs 4th c.BC+] 9) ἀφανίσαι· σκεπάσαι, προνομεῦσαι, [Refs 5th c.AD+] II) passive, disappear, be missing, [Refs 5th c.BC+]; of persons buried by a sand-storm, [Refs 5th c.BC+]; or lost at sea, [Refs 5th c.BC+]; ἀ. κατὰ τῆς θαλάσσης, of islands, [Refs 5th c.BC+]; ἀ. εἰς ὕλην disappear into it, [Refs 5th c.BC+]; καταγελασθὲν ἠφανίσθη was laughed down and disappeared, [Refs 5th c.BC+] II.2) live retired, [Refs 5th c.BC+]

Strongs

Word:

ἀφανίζω

Transliteration:

aphanízō

Pronounciation:

af-an-id'-zo

Language:

Greek

Morphhology:

Verb

Definition:

to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed); corrupt, disfigure, perish, vanish away; from g852 (ἀφανής)

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