San Mateo 13
1 AYO na jaane, jinanaoña si Jesus gui guima, matachong gui oriyan tase.
Later that day Jesus left the house, and sat down to teach beside the lake.
2 Ya mato guiya güiya dangculo na linajyan taotao; ya jumalom güe gui un batco, ya matachong; ya todo y linajyan taotao manmatachong gui oriyan unae.
So many people gathered around him that he got into a boat and sat down there to teach, while all the crowds stood on the beach.
3 Ya jacuentuse sija megae na acomparasion, ilegña: Estagüe y tátanom na jumuyong para ufananom.
He explained many things to them, using stories as illustrations. “The sower went out to sow,” he began.
4 Ya anae manananom, palo gui semiya manpodong gui oriyan chalan, ya manmato y pájaro sija ya macano.
“As he was sowing, some of the seeds fell on the path. The birds came and ate them up.
5 Palo gui semiya manpodong gui jilo acho na lugat, na ti megae odaña; ya doco ti apmam, sa ti tadong papa gui eda.
Other seeds fell on stony ground where there wasn't much earth where they sprouted quickly.
6 Lao anae manina y atdao, mansinenggue sa taejale, ya ninamalayo.
The sun rose and scorched them and they withered because they had no roots.
7 Ya palo mamodong gui entalo títuca sija ya mandoco y títuca ya chiniguet.
Other seeds fell among thorns that grew up and choked them.
8 Ya palo manpodong gui mauleg na oda, ya manmanogcha; y uno siento, y otro sesenta, y otro treinta.
Still other seeds fell on good soil. They produced a harvest—some one hundred, some sixty, and some thirty times what had been planted.
9 Y gaetalanga para ufanjungog, güiya ujungog.
Anybody who has ears should be listening!”
10 Ayo nae manmato y disipuluña sija ya ilegñija: Jafajao na cumuecuentuse sija pot acomparasion sija?
The disciples came to Jesus and asked him, “Why do you use illustrations when you speak to the people?”
11 Ya güiya manope ilegña. Sa esta manmanae jamyo, para intingo y misterion y raenon langet, lao sija ti ufanmanae.
“You're privileged to have revealed to you the mysteries of the kingdom of heaven, but they're not given such insights,” Jesus replied.
12 Sa jayeja y guaja, umanae para uguaja mas; lao ayo y taya iyoña, achog uguaja y iyoña, umachule.
“Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.
13 Enaomina jucuentuse sija pot acomparasion; sa y manmanaatan, ya ti manmanlie, ya manecungog, ya ti manmanjujungog, ni ujatungo.
That's why I speak to them in illustrations. For even though they see, they do not see; and even though they hear, they do not hear; nor do they understand.
14 Y ya sija nae umacumple y sinangan Isaias ni ilegña: Anae manmanjujungog, ujungog ya ti utungo; ya anae manmanaatan, ufanmanlie, ya ti ujasiente.
The prophecy of Isaiah is fulfilled in them: ‘Even though you hear, you won't understand, and even though you see, you won't perceive.
15 Sa y corasonñija este na taotao sija manmacat, ya y talangañija mapot manmanjungog, ya y atadogñija jajujuchom; para chañija fanmanlilie ni atadogñija, yan ufanmanjungog ni talangañija, ya ujatungo ni corasonñija, ya ujatolaeca sija, ya guajo junajomlo sija.
They have a hard-hearted attitude, they don't want to listen, and they've closed their eyes. If they didn't they might be able to see with their eyes, hear with their ears, and understand in their minds. Then they could return to me and I would heal them.’
16 Lao mandichoso y atadogmiyo, sa manmanlie, yan y talanganmiyo sa manmanjungog.
Your eyes are blessed, for they see. Your ears are blessed too, for they hear.
17 Sa magajet jusangane jamyo, na megae na profeta, yan manunas na taotao jagasja manmalago na ujalie y liniinmiyo, ya ti jalie; yan ujajungog y jiningogmiyo, ya ti jajungog.
I'm telling you, many prophets and good people longed to see what you're seeing, but didn't see it. They longed to hear what you're hearing, but didn't hear it.
18 Ecungog jamyo y acomparision y tátanom.
So listen to the story of the sower.
19 Jayeja y umecungog y sinangan y raeno, ya ti jatungo, mato y Taelaye ya janajanao y esta matanme gui corasonña. Este yuje semiya ni y pedong gui oriyan chalan.
When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path.
20 Ya ayo y matanme gui jilo acho na lugat, este yuje y jumungog y sinangan, ya jaresibe ni y minagofña.
The seeds sown on stony ground are people who hear the message and happily accept it straight away.
21 Lao taya jale guiya güiya, ya gaegue un ratoja; sa anae mato y triniste yan minamajlao pot causan di y sinangan, ti apmam matompo gui isao.
They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.
22 Ya ayo y matanme gui entalo títuca sija; este yuje y jumungog y sinangan; lao y inadajiña ni y tano, yan dinague ni güinaja, jañucot y sinangan ya sumaga sin tinegchaña. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
23 Lao ayo y matanme gui mauleg na oda; este yuje y jumungog y sinangan ya jatungo, ya manogcha locue; ya y tinegchaña y uno siento, ya y otro sesenta, ya y otro treinta.
The seeds sown on good soil are people who hear the message, and understand it, and who produce a good harvest—some one hundred, some sixty, and some thirty times what was sown.”
24 Otro acomparasion jasangane sija ilegña: Y raenon langet parejoja yan un taotao ni manananom gui fangualuanña, mauleg na semiya.
Then he told them another illustrated story: “The kingdom of heaven is like a farmer who sowed good seeds in his field.
25 Ya y tiempo nae manmamaego y taotao sija, mato y enemigo ya jatanme y taelaye na chaguan gui entalo y trigo, ya mapos.
But while his workers were sleeping, an enemy came and sowed weed seeds on top of the wheat. Then they left.
26 Ya anae mandoco y trigo ya manmanogcha, y taelaye na chaguan mandoco locue.
So when the wheat grew and produced ears of grain, the weeds also grew up.
27 Ya manmato y tentago y tatan familia ya ilegñija nu güiya: Señot, ada ti mauleg na semiya tinanommo gui fangualuanmo? Jafa mina guaja taelaye na chaguan?
The farmer's workers came and asked him, ‘Sir, didn't you sow good seeds in your field? Where did the weeds come from?’
28 Ylegña nu sija: Un enemigo fumatinas este. Ya y tentagoña ilegñija nu güiya: Malagojao ya infanjanao ya inchile?
‘Some enemy has done this,’ he replied. ‘Do you want us to go and pull up the weeds?’ they asked him.
29 Ylegña: Munga, sa no sea yaguin inchile y taelaye na chaguan, innabineog locue y trigo.
‘No,’ he answered, ‘as you pull up the weeds, you might uproot the wheat too.
30 Polo ya ufandaña mandoco sija na dos asta y quineco; an mato y tiempon quineco, bae jualog ni para ufanmangoco: Chile finena y taelaye na chaguan, ya inguede famanojo para umasonggue; ya y trigo polo gui jalom y camalinjo.
Let them both grow until harvest, and then at harvest-time I'll tell the reapers to first gather the weeds, tie them up into bundles and burn them, and then gather the wheat and store it in my barn.’”
31 Otro acomparasion sinangane sija ilegña: Y raenon langet parejoja yan y pepitas y mostasa, ni jachule un taotao ya jatanme gui fangualuanña.
He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field.
32 Magajet na güiya mas diquique gui todo y semiya sija; lao anae esta mandoco, güiya mas dangculo gui manmagogulae, ya mamatrongconjayo, ya manmato sija y pájaron y aire, ya manmamatinas y chenchon gui ramasña.
Even though it's the tiniest of seeds it grows much bigger than other plants. In fact it grows into a tree big enough for birds to roost in its branches.”
33 Otro acomparasion sinangane sija ilegña: Y raenon langet, parejoja yan y libadura, ni y un palaoan jachule ya janana gui tres medidan arina, asta qui todo manbolacho.
He told them another illustrated story: “The kingdom of heaven is like yeast that a woman mixed with a large quantity of flour, until all the dough was raised.”
34 Todo estesija jasangan si Jesus pot acomparasion gui linajyan taotao; ya taya jasangane sija sin acomparasion.
Jesus explained all these things to the crowds using illustrated stories—in fact he didn't speak to them without using stories.
35 Para umacumple y munjayan masangan pot y profeta na ilegña: Jubaba y pachotto pot acomparasion: ya jusangan güinaja sija ni manafanatog desde y plinantan y tano.
This fulfilled the prophet's words: “I will speak using stories, and I will explain things hidden from the creation of the world.”
36 Ayo nae jadingo y linajyan taotao ya mapos, ya jumalon gui guima; ya manmato guiya güiya y disipuluña sija, ya ilegñija: Naclaruyejam ni y acomparasion y taelaye na chaguan gui fangualuan.
Then he left the crowds and went into a house. His disciples came over to him, and asked him, “Please explain to us the story about the weeds in the field.”
37 Ya manope sija ilegña: Ayo y mananom mauleg na semiya y Lajin taotao yuje.
“The one who sows the good seed is the Son of man,” Jesus explained.
38 Y fangualuan, y tano; y manmauleg na semiya, y famaguon y raeno, ya y taelaye na chaguan y famaguon y Maligno.
“The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one.
39 Y enemigo, ni y tumanme, y anitegüe; ya y quineco, y jinecog y siglo; ya y para ufanmangone, y angjet sija. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
40 Sa taegüenao machule y taelaye na chaguan ya masonggue gui guafe, taegüijija locue y jinecog y siglo. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
41 Ya utago y Lajin taotao y angjetña sija; ya urecoje todo ayo sija y fumatitinas y tinempo, yan y fumatitinas y tinaelaye;
The Son of man will send out his angels, and they will gather up every sinful thing and everyone who does evil,
42 Ya uyute gui jetnon guafe; ya ayo nae uguaja tumanges, yan chegcheg nifen.
and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
43 Ayo nae y manunas, ufanmanina calang y atdao, gui raenon y Tatanñija. Y gaetalanga para ufanjungog, güiya ujungog.
Then those who live right will shine like the sun in the kingdom of their father. Anybody with ears should be listening!
44 Y raenon langet locue, parejoja yan un senguaguan na güinaja ni y mananana gui un fangualuan, ya un taotao, anae jasoda, janana, ya mapos yan pot y minagofña jabende todo y iyoña ya jafajan ayo na fangualuan.
The kingdom of heaven is like treasure hidden in a field. A man found it, reburied it, and then full of joy went and sold all he had and bought that field.
45 Y raenon langet parejoja locue yan un taotao ni manbebende, na manaliligao bonito na petlas:
The kingdom of heaven is also like a trader looking for good pearls.
46 Ya anae mañoda un petlas na senguaguan, mapos ya jabende todo y güinajaña ya jafajan ayo.
When he found the most expensive pearl ever he went and sold all he had and bought it.
47 Y raenon langet parejoja locue, yan un lagua ni y mayute guato gui tase, ya mangone todo clase:
Once more, the kingdom of heaven is like a fishing net thrown into the sea that caught all kinds of fish.
48 Ya anae esta bula, majala guato gui oriyan unae; ya manmatachong, ya majoca y manmauleg ya masajguane gui sajguanñija, ya y manaelaye mayute juyong.
When it was full it was dragged ashore. The good fish were put into baskets while the bad ones were thrown away.
49 Taegüinija locue y jinecog y siglo: ufato y angiet sija ya ujanafanjanao y manaelaye gui entalo y manunas; (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
50 Ya ujayute gui jetnon guafe; ya ayo nae uguaja güije tumanges, yan chegcheg nifen.
and throw them into the blazing furnace where there will be weeping and grinding of teeth.
51 Ayo nae si Jesus ilegña nu sija: Intingo todo estesija? Sija ilegñija nu guiya: Junggan.
Now do you understood everything?” “Yes,” they replied.
52 Ya güiya ilegña nu sija: Pot este todo escriba ni mafatinas disipulo gui raenon langet, parejoja yan y tatan un familia, ni y jachuchule gui güinajaña bijo sija, yan nuebo sija.
“Every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said.
53 Ya anae janafonjayan si Jesus todo este sija na acomparasion, mapos güije.
After Jesus finished telling these stories, he left.
54 Ya anae mato gui tanoña, mamanagüe gui guimayuusñija, ya sija ninafanmanman, ya ilegñija: Guine mano nae jumuyong este na tiningoña, ya este sija mandangculo na ninasiña?
He went back to his home town and taught in the synagogue there. People were amazed, and asked, “Where does he get his wisdom and miracles from?
55 Ada ti güiya este y lajin y catpintero? Ada si nanaña ti mafanaan si Maria? yan y mañeluña, ti sija si Santiago, si José, si Simon, yan si Judas?
Isn't this the carpenter's son? Isn't his mother's name Mary, and his brothers James, and Joseph, and Simon, and Judas?
56 Ya ada ti manjijita yan y mañeluña palaoan? Guine mano nae uguaja este na taotao todo estesija? Ya guaja guiya güiya disgusto.
Don't his sisters live here among us? So where does he get all this from?”
57 Lao si Jesus ilegña nu sija: Y profeta taya onraña, gui tanoña yan y guimaña; lao gaeonraña gui otro lugat.
And so they refused to believe in him. “A prophet is honored everywhere except in his homeland and in his family,” Jesus told them.
58 Ya ti jafatinas güije megae na mannamanman, sa taya jinengguenñija.
Since they failed to trust in him, he did not do many miracles there.
