San Mateo 12
1 AYO na tiempo nae jumajanao si Jesus un sabalo na jaane gui entalo mais ya y disipuluña manñalang, ya jatutujon manmañule ni espiga ya jacano.
Around that time Jesus was walking through fields of grain on the Sabbath day. His disciples were hungry so they started to pick ears of grain and eat them.
2 Ya anae jalie y Fariseo sija, ilegñija: Estagüe y disipulumo na jafatitinas y ti mauleg para umafatinas gui sabalo na jaane.
When the Pharisees saw this they said to Jesus, “Look at your disciples—they're doing what isn't allowed on the Sabbath!”
3 Ya güiya ilegña nu sija: Ada ti untaetae, jafa finatinasña si David, anae ñalang yan y mangachogña?
But Jesus told them, “Haven't you read what David did when he and his men were hungry?
4 Jaftaemano jumalom gui guimayuus, ya jacano y pan proposision sija, na ti cabales güiya ucano, ni y mangachongña; lao para y mamaleja?
He went into the house of God, and he and his men ate the sacred bread that they weren't allowed to eat since it's only for the priests.
5 Pat, ada ti untaetae gui lay, na y jaanin y sabado, gui templo y mamale sija japrofana y sabado, ya taya isaoñija?
Haven't you read in the law that on the Sabbath day the priests in the Temple break the Sabbath but are not considered guilty?
6 Guajo sumangane jamyo, uno mas dangculo qui y templo gaegue güine.
However, I tell you that someone is here who is greater than the Temple!
7 Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.
If you'd known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’ you wouldn't have condemned an innocent man.
8 Sa y Señot y sabado y Lajin taotao.
For the Son of man is Lord of the Sabbath.”
9 Ya anae jumanao güije malag y gumayusñija;
Then Jesus left and went into their synagogue.
10 Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.
A man was there with a crippled hand. “Does the law allow healing on the Sabbath?” they asked him, looking for a reason to accuse him.
11 Ya güiya ilegna: Jafa taotao guaja gui entalo miyo yaguin guaja un quinilo na podong gui joyo, gui jaanin sabalo, ada ti uestira y canaeña ya jochule?
“Suppose you have a sheep and it falls into a hole in the ground on the Sabbath. Don't you grab hold of it and pull it out?” Jesus asked them.
12 Ada ti mas baliña un taotao qui un quinilo? Pot este, cabales na umafatinas mauleg gui jaanin sabado.
“Don't you think a human being is worth much more than a sheep? So yes, you are allowed to do good on the Sabbath.”
13 Ayo nae ilegña ni y ayo na taotao: Juto y canaemo; ya jajuto ya finamauleg talo parejo yan y otro.
Then he said to the man, “Hold out your hand.” The man held out his hand, and it was healed, just as healthy as the other hand.
14 Ayo nae y Fariseo sija manjanao, ya manafaesen entre sija contra güiya para umapuno güe.
But the Pharisees went out and plotted how to kill Jesus.
15 Lao anae jatungo ai Jesus, mapos güije; ya madalalag güe linajyan taotao, ya janafanjomlo todosija.
Knowing this, Jesus left, with large crowds following him. He healed all of them,
16 Ya güiya guefmanencatga, na chañija munamatutungo güe.
but instructed them not to tell people who he was.
17 Para umacumple y esta munjayan masangan pot y profeta Isaias, ilegña:
This fulfilled what Isaiah the prophet said:
18 Estagüiya y tentagojo ni y juayig, y güinaeyaco ni y janamagof y antijo: na jupoluye ni y Espiritujo gui jiloña, ya jasangane Gentiles y juisio.
“This is my servant whom I've chosen, The one I love, who pleases me. I will put my Spirit on him, And he will tell the foreigners what's right.
19 Ti upotfia, ni uagang; ya taya ni uno ujiningog y inagangña gui chalan.
He won't argue, he won't shout out, And nobody will hear his voice in the streets.
20 Ti umayulang y piao ni mayamag ni umapuno y mechan dangis ni y aasa asta qui machule y juisio para y guinana.
He won't break a damaged reed, And he won't extinguish a smoking wick, Until he has proved that his judgment is right,
21 Ya pot y naanña, manmannanangga y Gentiles.
And foreigners will put their hope in him.”
22 Ya machuliegüe guato un inanite, na bachet yan udo, ya janajomlo; ayo nae cumuentos y udo yan manlie.
Then a man was brought to Jesus who was demon-possessed and blind and dumb. Jesus healed him, so that the dumb man could speak and see.
23 Ya todo y taotao sija ninafanmanman, ya ilegñija: Ada ti este yuje y lajin David?
All the crowds were amazed, and asked, “Could this really be the son of David?”
24 Lao y Fariseo sija jajungog ya ilegñija: Este ti uyute juyong y anite, yaguin ti pot Beetsebub, magas y anite sija.
But when the Pharisees heard this, they replied, “This man can only throw out demons through the power of Beelzebub, the chief of demons!”
25 Ya si Jesus, anae jatungo y jinasoñija, ilegña: Todo y raeno umadibide contra güiyaja uyulang; ya cada guma, pat siuda, umadibide contra güiyaja, ti usaga.
Knowing what they were thinking, Jesus told them, “Any kingdom that is divided against itself will be destroyed. No town or household that is divided against itself can stand.
26 Yaguin si Satanas jayute juyong si Satanas, güiya umadibide contra güiyaja, ya jaftaemano y raenoña sumaga?
If Satan drives out Satan, then he's divided against himself—so how could his kingdom stand?
27 Yanguin guajo pot si Beetsebub juyuyute juyong y anite sija; pot jaye y famaguonmiyo, fanyinite sija juyong? Pot ayo, sija ufanjuesmiyo.
If I'm throwing out demons in the name of Beelzebub, in whose name are your people throwing out demons? Your own people prove you're wrong!
28 Yanguin pot y Espiritun Yuus, juyute juyong y anite sija, magajet na esta mato guiya jamyo y raenon Yuus.
But if I'm throwing out demons through the power of the Spirit of God, then the kingdom of God has come to you!
29 Sajafa? Jaftaemano siña un taotao jumalom gui guima y matatnga na taotao ya uyulang todo y güinajaña, yanguin ti jagode finenana y matatnga? Ayo nae siña jayulang y guimaña.
Can you enter a strong man's house and take his belongings unless you tie him up first? If you do that then you can take everything in his house.
30 Y ti jumajame, contrariujo güe; ya y ti rumecoje güe guiya guajo, güiya umachalapon.
Those who are not with me are against me, and those who do not gather together with me do the opposite: they are scattering.
31 Pot enao na jusangane jamyo: Todo isao yan y chatfino contra si Yuus, umasie y taotao sija; lao y chatfino contra y Espiritu, ti umaasie y taotao.
That's why I'm telling you that every sin and blasphemy you commit will be forgiven, except blasphemy against the Spirit which won't be forgiven.
32 Ya jayeja y cumuentos contra y Lajin taotao, umaasie; lao jayeja y cumuentos contra y Espiritu Santo, ti umaasie, ni este na tiempo, ni y ayo na mamamaela. (aiōn g165)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
33 Fatinas mauleg na trongcon jayo, yan y tinegchaña mauleg; pat fatinas taelaye na trongcon jayo, yan taelaye y tinegchaña; sa pot y tinegchaña, y jayo esta matungo.
Either decide that the tree is good, and its fruit is good, or decide that the tree is bad and its fruit is bad—for the tree is known by its fruit.
34 O rasan culebla! jafa taemano jamyo na manaelaye siña manguentos mauleg, lo sa gui minegae y guaja gui corason, sinasangan y pachot.
You viper's brood, how can you who are evil say anything good? For your mouth simply says what your mind is busy thinking about.
35 Y mauleg na taotao, nu y mauleg na güinaja gui corasonña, mauleg chinileleña; lao y taelaye na taotao, nu y taelaye na güinaja gui corasonña, taelaye chinileleña.
A good person brings out good from their store of good things, and an evil person brings out evil from their store of evil things.
36 Lao guajo sumangane jamyo, na todo y finijo na taesetbe ya jasasangan y taotao sija, janesesita ufanmannae cuenta gui jaanin y sentensia.
I tell you, people will have to account for every careless thing they say on the Day of Judgment.
37 Sa pot y finomo na unmanatunas jao, yan pot y finomo na unmasentensia jao.
For what you say will either vindicate you or condemn you.”
38 Ayo nae manmanope y escriba yan y Fariseo sija ilegñija: Maestro manmalagojam na inlie un señatmo.
Then some of the religious teachers and Pharisees came to him and said, “Teacher, we want you to show us a miraculous sign.”
39 Ya güiya manope ilegña nu sija: y generasion manaelaye yan manábale manmanaliligao y señat, lao taya señat ufanmanae, na y señat Jonas profeta.
“Evil people who don't trust in God are the ones who look for a miraculous sign. The only sign they will be given is the sign of the prophet Jonah,” Jesus told them.
40 Sa taegüenaoja si Jonas sumaga tres na jaane yan tres na puenge gui jalom y tiyan y bayena, ayo locue mina y Lajin taotao, usaga tres na jaane yan tres na puenge gui jalom corason y tano.
“In the same way Jonah was in the belly of a huge fish for three days and three nights, the Son of man will lie in the earth for three days and three nights.
41 Y taotao Ninibe ufangajulo gui juisio yan este na generasion, ya ufanmasentensia, sa sija manmañotsot ni y setmon Jonas; ya estagüeja, uno güine na lugat na mas dangculo qui si Jonas.
The people of Nineveh will rise in the judgment together with this generation and they will condemn it because they repented in response to Jonah's message—and as you see, there's someone greater than Jonah here!
42 Y raena gui sancatan ucajulo gui juisio yan este na generasion ya ufanmasentensia, sa mato guine y uttimon tano, para uecungog y tiningo Salomon, ya estagüeja uno güine na lugat na mas dangculo qui si Salomon.
The Queen of the South will be raised in the judgment together with this generation and will condemn it because she came from the ends of the earth to hear the wisdom of Solomon—and as you see, there's someone greater than Solomon here!
43 Yanguin y áplacha na espiritu jumanao gui taotao, mamomocat gui anglo na lugat, ya jaaliligao nae udescansa, lao ti mañoda.
When an evil spirit leaves someone, it wanders through deserted places looking for rest, and finds nowhere to stay.
44 Ayo nae ilegña: Jutalo guato para y iyajame ni anae guine ayoyo. Ya anae mato guato, jasoda taesinajguan, binale yan maadotna.
So it says, ‘I'll go back to the place I left,’ and when it returns it finds the place empty, all clean and tidy.
45 Ayo nae mapos, ya mangone talo gachongña siete na espiritu na mas taelaye qui güiya, ya manjalom ya mañaga güije; ya mas taelaye uttimoña yuje na taotao qui y finenaña. Taegüineja locue ujumuyong este na generasion y manaelaye.
Then it goes and brings back seven other spirits even more evil than it is, and it enters and lives there. So the person ends up worse than they were at the beginning. That's the way it will be with this evil generation.”
46 Ya anae estaba güe cumuecuentos yan y taotao sija; estagüe, si nanaña, yan y mañeluña mangaegue gui sumanjiyong, na manmalago na umacuentuse güe.
While he was speaking to the crowds, his mother and his brothers arrived and stood outside, wanting to talk to him.
47 Ya ilegña uno: Estagüe, si nanamo, yan y mañelumo gui sumanjiyong, na manmalago na umacuentuse jao.
Someone came and told him, “Look, your mother and brothers are outside, wanting to talk to you.”
48 Ya güiya jaope ayo y sumangan este, ya ilegña: Jaye nanajo yan jaye mañelujo?
“Who is my mother? Who are my brothers?” Jesus asked.
49 Ya jajuto y canaeña gui disipuluña, ya ilegña: Estagüe, y nanajo yan y mañelujo.
He pointed at his disciples, and said, “Look, they are my mother and my brothers!
50 Sa todo ayo y fumatinas y minalago y Tatajo ni y gaegue gui langet, este güiya chelujo laje, yan chelujo palaoan, yan nanajo.
For those who do the will of my heavenly Father, they are my brother, sister, and mother!”
