San Juan 19
1 AYO nae si Pilato jachule si Jesus, ya jasaulag.
Then Pilate took Jesus and had him flogged.
2 Ya y sendalo sija jadufog tituca para un corona, ya japolo gui iluña ya manaminagago güe ni magagon agaga.
Soldiers made a crown of thorns and placed it on his head, and put a purple robe on him.
3 Manmato jijot ya ilegñija: Jafa tatatmano jao, Ray Judio sija? Ya manae patmada.
Time and again they went up to him and said, “Hail, King of the Jews!” and slapped him.
4 Entonses si Pilato jumuyong talo, ya ilegña nu sija: Estagüe na jachule guiya jamyo juyong, para intingo na ni un isao jusoda guiya güiya.
Pilate went outside once more and said to them, “I'm bringing him out here to you so you'll know I find him not guilty of any crime.”
5 Ayo anae si Jesus mapos juyong, jachuchule y coronan tituca yan y magagon agaga. Ya ilegña nu sija si Pilato: Estagüe y taotao!
Then Jesus came out wearing the crown of thorns and the purple robe. “Look, here's the man,” said Pilate.
6 Anae malie güe ni y magas mamale yan y ofisiat sija, manaagang ilegñija: Atane gui quiluus, atane gui quiluus. Si Pilato ilegña nu sija: Chile jamyo ya inatane gui quiluus; sa guajo ti mañoda yo jafa na isao guiya güiya.
When the chief priests and the guards saw Jesus, they shouted out, “Crucify him! Crucify him!” “You take him and crucify him,” Pilate answered. “I find him not guilty.”
7 Maope güe ni y Judio sija: Jame guaja laymame, ya segun y laymame, debe umatae, sa jafa na güiya jafatinas maesa güe Lajin Yuus.
The Jewish leaders replied, “We have a law, and according to that law he must die because he claimed to be the Son of God.”
8 Si Pilato anae jajungog este na sinangan, guaja güe mas dangculo na minaañao;
When Pilate heard this he was more afraid than ever,
9 Ya jumalom talo gui palasyo ya ilegña as Jesus: Jago, taotao mano jao? Ya si Jesus taya inepeña.
and he went back into the governor's palace. He asked Jesus, “Where do you come from?” But Jesus didn't respond.
10 Si Pilato pues ilegña nu güiya: Jago ti umadingane yo? Ti untungo na guaja yo ninasiñajo para junalibre jao, ya para juatane jao gui quiluus?
“Are you refusing to talk to me?” Pilate said to him. “Don't you realize that I have the power to have you released or to crucify you?”
11 Manope güe si Jesus: Ti siña y ninasiñamo contra guajo, yaguin ti manaejao gui sanjilo; enao mina y umentrega yo guiya jago, guaja mas dangculo na isao.
“You would have no power over me unless it had been given to you from above,” Jesus answered. “Therefore the one who handed me over to you is guilty of the greater sin.”
12 Guinin este, si Pilato jaaligao y lugat para unalibre gue: lao y Judio sija managang ilegñija: Yaguin unnalibre este na taotao, ti amigon Sesat jao; sa ayo y umanaray, jasangan contra si Sesat.
When Pilate heard this he tried to set Jesus free, but the Jewish leaders shouted, “If you set this man free you're not Caesar's friend. Anyone who sets himself up as a king is rebelling against Caesar.”
13 Anae si Pilato jajungog este na sinangan, jachule si Jesus juyong ya matachong gui tribuna, gui lugat na mafanaan Piso, ya y Hebreo na finojo Gábbatta.
When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
14 Ayo nae y tiempo para ufamauleg y pascua: jijot y ora gui las saes. Entonses ilegña ni y Judio sija: Estagüe y Raymiyo!
It was around noon on the preparation day before the Passover. “Look, here is your king,” he said to the Jews.
15 Entonses manaagang, ilegñija: Najanao! najanao! Atane gui quiluus! Ylegña nu sija si Pilato: Juatane y Raymiyo? Magas na mamale manmanope: Taya raymame na si Sesatja.
“Kill him! Kill him! Crucify him!” they screamed out. “Do you want me to crucify your king?” Pilate asked. “The only king we have is Caesar,” the chief priests replied.
16 Entonses maentrega güe guiya sija para umatane gui quiluus. Ya sija cumone si Jesus!
So he handed Jesus over to them to be crucified.
17 Ya güiya chumuchuchule y quiluusña, jumanao para ayo na lugat na mafanaan y sagan calabera, cumequeilegña gui Hebreo na finijo, Golgota;
They led Jesus away, who carried his own cross, and went out to the “Place of the Skull,” (Golgotha in Hebrew).
18 Anae maatane gui quiluus; yan y gachongña otro dos, gui dos banda Jesus ya si Jesus gui talo.
They crucified him there, and two others with him: one on either side, with Jesus between them.
19 Ya manugue si Pilato un tinigue ya mapolo gui sanjilo y quiluus. Ya y tinigue: SI JESUS NASARENO, RAY Y JUDIO SIJA.
Pilate had a notice made and placed on the cross which said, “Jesus of Nazareth, the King of the Jews.”
20 Ya megae na Judio sija tumaetae este na tinigue, sa y lugat anae maatane si Jesus, jijot gui siuda, ya esta matugue gui Hebreo, yan Griega, yan Lating.
Many people read the notice because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Ayo nae elegñija as Pilato y manmagas na mamale yan y Judio sija: Chamo titigue: Ray y Judio sija: lao güiya umalog: Guajo y Ray y Judio sija.
Then the chief priests came to Pilate and asked him, “Don't write ‘the King of the Jews,’ but ‘This man said I am the King of the Jews.’”
22 Manope si Pilato: Jafa y jutugue esta jutugue.
Pilate replied, “What I have written I have written.”
23 Entonses y sendalo sija, anae munjayan maatane gui quiluus si Jesus, machule y magaguña, ya mafatinas cuatro patte, cada sendalo un patte; yan y tunico na magago locue; güiya taya malagseña, lao todo matufog desde y sanjilo asta y sanpapa.
When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
24 Pot enao ilegñija entre sija: Mungajit umipe, lao tapolo suette gui jiloña, jaye gaeyo güe: para umacumple y tinigue na ilegña: Mapatte entre sija y magagujo, ya y tunico na magagojo mafatinas y suette. Estesija y sendalo fumatinas.
So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
25 Ya manotojgue gui fiun quiluus Jesus, si nanaña, yan y chelun nanaña as Maria, yan si Maria palaoan Cleopas, yan si Maria Magdalena.
So that is what the soldiers did. Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.
26 Ya anae jalie si Jesus si nanaña, yan y disipuluña ni jaguaeya na tomotojgue jijot, ilegña as nanaña: Palaoan, enaogüe y lajimo!
When Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother, this is your son.”
27 Despues, ilegña ni disipulo: Enaogüe si nanamo. Desde ayo na ora y disipulo inadaje güe gui guimaña.
Then he said to the disciple, “This is your mother.” From then on the disciple took her into his home.
28 Despues di este, jatungo si Jesus na todosija esta manmacumple, para y tinigue umacumple, ilegña: Majoyo.
Jesus now realized that he had finished all that he had come to do. In fulfillment of Scripture, he said, “I'm thirsty.”
29 Ya gaegue güije un nayan na bula y binagle: Ya sija nabula y espongja y binagle ya mapolo gui jilo un jayo na naanña y hisopo, ya manafalag y pachotña.
A jar of wine vinegar was standing there, so they soaked a sponge in the vinegar, put it on a hyssop stick, and held it to his lips.
30 Anae si Jesus jaguinem y binagle, elegña: Jocog esta: ya janaeguen y iluña ya jaentrega y espiritu.
After he'd had the vinegar, Jesus said, “It's finished!” Then he bowed his head and breathed his last.
31 Entonses y Judio sija, sa ayo na jaane y jaanen Preparasion; para y tataotao sija taya usaga gui quiluus gui sabado na jaane (sa dangculo ayo na jaane y sabado), manmangagao as Pilato na ufanmajulog y adengñija ya umanafanjanao güije.
It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
32 Manmanmato sija y sendalo ya majulog y adengña y finenana, yan y otro, ayo dos y guinin y matane gui quiluus yan guiya;
So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,
33 Ya anae manmato gui as Jesus, ya malie na güiya esta matae, ti julog y adengña:
but when they came to Jesus they saw he was already dead, so they didn't break his legs.
34 Lao uno gui sendalo sija, janaadotgan gui calaguagña y lansaña, ya jumuyong y jâgâ yan janom.
However, one of the soldiers stuck a spear into his side, and blood mixed with water came out.
35 Ya güiya y lumie mannae testimonio, ya y testimonioña, güiya magajet: ya güiya tumungo na jafa, ilegña magajet, para jamyo locue injenggue.
The one who saw this has given this evidence, and his evidence is true. He's certain that what he says is true so you can believe it too.
36 Sa este na güinaja jumuyong esta para umacumple y tinigue na ilegña: Ni un tolang guiya güiya umajulog.
It happened like this so Scripture would be fulfilled: “Not one of his bones will be broken,”
37 Yan locue otro tinigue ilegña: Umaatan ayo ni janaadotgan.
and as another Scripture says, “They will look at the one they pierced.”
38 Despues di malofan estesija, si José taotao Arimatea, ya disipulon Jesus, lao gui secreto sa maañao ni Judio sija, jagagao si Pilato na güiya unajanao y tataotao Jesus: entonses si Pilato japolo. Ya mato güe ya janajanao y tataotaoña.
After this Joseph of Arimathea asked Pilate if he could take down the body of Jesus, and Pilate gave his permission. Joseph was a disciple of Jesus, but in secret because he feared the Jews. So Joseph came and took the body away.
39 Mato locue si Nicodemo, na jagas mato gui as Jesus gui puenge, mañuñule un dinañan mira yan chaguan na jajatot, na y minacatña sien libra.
He was joined by Nicodemus, the man who had first visited Jesus at night. He brought with him a mixture of myrrh and aloes weighing about seventy-five pounds.
40 Ayo nae jachule y tataotao Jesus, ya maafuyut magago yan paopao, taemanoja y costumbre y Judio sija an manmanjafot.
They took Jesus' body and wrapped it in linen cloth together with the mixture of spices, in accordance with Jewish burial customs. There was a garden near where Jesus was crucified;
41 Ya ayo na lugat nae maatane gui quiluus, guaja un güetta, ya y güetta nae guaja un naftan nuebo, ya asta pago taya nae mapoluye.
and in the garden was a new, unused tomb.
42 Ayo nae mapolo si Jesus, sa ayo na jaane y jaanin Preparasion y Judio sija (sa ayo na naftan estaba jijot).
Since it was the Jewish day of preparation and the tomb was nearby, they laid Jesus to rest there.
