Proverbs 9:12
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
Në rast se je i urtë, je i urtë për veten tënde; në rast se je tallës, pasojat do t’i kesh vetëm ti.
| إِنْ كُنْتَ حَكِيمًا فَأَنْتَ حَكِيمٌ لِنَفْسِكَ، وَإِنِ ٱسْتَهْزَأْتَ فَأَنْتَ وَحْدَكَ تَتَحَمَّلُ. |
| إِنْ كُنْتَ حَكِيماً فَلِنَفْسِكَ، وَإِنْ كُنْتَ سَاخِراً فَأَنْتَ الْجَانِي عَلَى ذَاتِكَ. |
তুমি যদি জ্ঞানী, তেনেহ’লে তোমাৰ বাবেই তুমি জ্ঞানী, কিন্তু যদি তুমি নিন্দক, তেনেহ’লে তুমি অকলেই তাৰ ভাৰ ব’বা।”
Əgər hikmət qazansan, özünə xeyir verərsən, Əgər rişxənd etsən, zərərini özün çəkərsən.
Di da Bagade Dawa: su Hou moloiwane lasea, dia hou da bagadewane asigilamu. Be di da Bagade Dawa: su Hou higasea, di fawane da se nabimu.
তুমি যদি জ্ঞানবান হও, নিজেরই মঙ্গলের জন্য জ্ঞানবান হবে, যদি নিন্দা কর, একাই তা বহন করবে।
তুমি যদি জ্ঞানবান হও, তোমার প্রজ্ঞা তোমাকে পুরস্কৃত করবে; তুমি যদি একজন বিদ্রুপকারী, তবে তুমি একাই কষ্টভোগ করবে।
Ако станеш мъдър, ще бъдеш мъдър за себе си; И ако се присмееш, ти сам ще понасяш.
Kung maalamon ka, maalam ka sa imong kaugalingon, apan kung magbugalbugal ka, mag-inusara kang magpas-an niini.”
Kong ikaw manggialamon, ikaw manggialamon sa imong kaugalingon; Ug kong ikaw magayubit, ikaw ra ang magadala niini.
Ngati ndiwe wanzeru, nzeru yakoyo idzakupindulitsa; ngati ndiwe wonyoza ena, udzavutika wekha.
Palung na ha nahaeloe palunghahaih atho to na hnu tih; toe minawk khet na patoek nahaeloe, nangmah na zok tih.
Na cueih la na cueih mak atah namah ham ngawn ni. Hmui na yoih atah nang namah long ni na phueih eh.
Na cueih la na cueih mak atah namah ham ngawn ni. Hmui na yoih atah nang namah long ni na phueih eh.
Na cyih awhtaw, namah ham nak cyina awm kawm saw, thlaktlaina na awm awhtaw namah ing zaawk kawp ti.
Na chihna chu nangma goh-keuseh ding ahin, midang noisena nanei le mona chu na changseh a nakipoh ding ahi.
Na lungang pawiteh, na lungangnae phu na hmu han. Na dudam pawiteh, nama ni na khang han.
你若有智慧，是与自己有益； 你若亵慢，就必独自担当。
你若有智慧，是與自己有益； 你若褻慢，就必獨自擔當。
你若有智慧，你必蒙受其惠；你若是輕狂也只有自食其果。
Ako si mudar, sebi si mudar; budeš li podsmjevač, sam ćeš snositi.”
Budeš-li moudrý, sobě moudrý budeš; pakli posměvač, sám vytrpíš.
Budeš-li moudrý, sobě moudrý budeš; pakli posměvač, sám vytrpíš.
Er du viis, er det til Gavn for dig selv; spotter du, bærer du ene Følgen!
Dersom du er viis, er du viis til dit eget Gavn; men spotter du, skal du bære det alene.
Er du viis, er det til Gavn for dig selv; spotter du, bærer du ene Følgen!
Ka iriek, riekoni nomiyi ohala, ka ijajaro, to in iwuon ema ibiro hinyori.
Indien gij wijs zijt, gij zijt wijs voor uzelven; en zijt gij een spotter, gij zult het alleen dragen.
Zijt ge wijs, ge zijt wijs tot uw eigen voordeel; Zijt ge eigenwijs, gij alleen moet ervoor boeten!
Indien gij wijs zijt, gij zijt wijs voor uzelven; en zijt gij een spotter, gij zult het alleen dragen.
If thou are wise, thou are wise for thyself. And if thou scoff, thou alone shall bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it.
If you are wise, you are wise to your own advantage; but if you scoff, you alone will bear the consequences.
If you are wise, you are wise for yourself; if your heart is full of pride, you only will have the pain of it.
Son, if thou be wise for thyself, thou shalt also be wise for thy neighbours; and if thou shouldest prove wicked, thou alone wilt bear the evil. He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a [land] appointed to drought, and he gathers barrenness with his hands.
Son, if you be wise for yourself, you shall also be wise for your neighbours; and if you should prove wicked, you alone will bear the evil. He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a [land] appointed to drought, and he gathers barrenness with his hands.
If you would be wise, you will be so for yourself. But if you would be one who ridicules, you alone shall carry the evil.
If thou art wise, thou shalt be wise for thyself; and if thou scornest, thou alone shalt bear it.
If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.
If you are wise, you are the one to profit from it; if you scoff, you alone will have to suffer the consequences.
If thou be wise, thou shalt be wise for thy selfe, and if thou be a scorner, thou alone shalt suffer.
If thou art wise, thou art wise for thyself; and if thou scornest, thou alone shalt bear it.'
If thou be wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [it].
If you be wise, you shall be wise for yourself: but if you scorn, you alone shall bear it.
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
If you be wise, you shall be wise for yourself: but if you scorn, you alone shall bear it.
Son, if you be wise for yourself, you shall also be wise for your neighbors; and if you should prove wicked, you alone will bear the evil. He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a [land] appointed to drought, and he gathers barrenness with his hands.
If thou art become wise, thou art wise for thyself; but if thou art a scorner, thou alone wilt have to bear it.”
If you have been wise, you have been wise for yourself, And you have scorned—you bear [it] alone.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If thou art wise, thou art wise for thyself; And if thou art a scoffer, thou alone must bear it.”
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If thou art wise, thou art wise for thyself: and if thou scornest, thou alone shalt bear it.
If thou art wise, thou art wise for thyself, but, if thou scoff, alone, shalt thou bear it.
If you are wise you are wise for yourself and you mock to alone you you will bear [it].
if be wise be wise to/for you and to mock to/for alone you to lift: bear
If you are wise, you are the one who will benefit from it; if you ridicule [becoming wise], you are the one who will suffer.
If you are wise, you are wise for yourself, and if you mock, you will carry it by yourself.”
If thou art wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [it].
If thou art wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If you are wise, you are wise for yourself. If you mock, you alone will bear it.
If thou art wijs; thou schalt be to thi silf, and to thi neiyboris. Forsothe if thou art a scornere; thou aloone schalt bere yuel.
If thou hast been wise, thou hast been wise for thyself, And thou hast scorned — thyself bearest [it].
Se vi saĝiĝis, vi saĝiĝis por vi; Kaj se vi blasfemas, vi sola suferos.
Ne èdze nunya la, wò nunya ahe viɖe vɛ na wò; ke ne ènye fewuɖula la, wò ɖeka koe akpe fu.”
Jos sinä olet viisas, niin sinä itselles viisas olet; mutta jos sinä olet pilkkaaja, niin sinä itse sen kannat.
Jos olet viisas, olet omaksi hyväksesi viisas; ja jos olet pilkkaaja, saat sinä sen yksin kestää."
Si tu es sage, tu es sage à ton profit; si tu es moqueur, tu en porteras seul la peine.
Si tu es sage, tu l'es pour toi-même. Si vous vous moquez, vous seul le supporterez.
Si tu es sage, tu seras sage pour toi-même; et si tu es moqueur, tu en porteras seul la peine.
Si tu es sage, tu seras sage pour toi-même; mais si tu es moqueur, tu en porteras seul la peine.
Si tu es sage, c’est pour toi-même que tu le seras; mais si tu es moqueur, seul, tu en porteras le mal.
Si tu es sage, tu es sage pour toi; Si tu es moqueur, tu en porteras seul la peine.
Si tu es sage, tu es sage à ton profit; si tu es moqueur, tu en porteras seul la peine.
Si tu es sage, tu es sage pour toi-même; si tu es moqueur, tu en porteras seul la peine.
Es-tu sage, c'est pour toi que tu es sage; et, si tu es un moqueur, seul tu en subiras la peine. »
Mon fils, si tu es sage, tu le seras pour toi-même et tes proches; mais si tu deviens mauvais, toi seul en recueilleras des maux. Celui qui s'appuie sur des mensonges tente de gouverner les vents ou de poursuivre les oiseaux dans leur vol, car il a quitté les voies qui mènent à sa vigne; il a égaré la charrue de son labourage; il marche au travers d'un désert aride, d'une terre où l'on meurt de soif; il recueille de ses mains la stérilité.
Si tu deviens sage, c’est pour ton bien; si tu deviens un persifleur, toi seul en porteras la peine.
Bist du jetzt weise, bist du weise dir zum Besten; bist du ein Spötter, hast du es allein zu tragen."
Wenn du weise bist, so bist du weise für dich; und spottest du, so wirst du allein es tragen.
Wenn du weise bist, so bist du weise für dich; und spottest du, so wirst du allein es tragen.
Bist du weise, so bist du dir zu gut weise; bist du aber ein Spötter, so wirst du allein es tragen.
Bist du weise, so bist du dir weise; bist du ein Spötter, so wirst du es allein tragen.
Bist du weise, so bist du dir weise; bist du ein Spötter, so wirst du es allein tragen.
Wenn du weise bist, so bist du es zu deinem eigenen Besten; bist du aber ein Spötter, so hast du es allein zu tragen.«
Bist du weise, so kommt es dir selbst zugute; bist du aber ein Spötter, so hast du's allein zu tragen.
Ũngĩkorwo ũrĩ mũũgĩ-rĩ, ũũgĩ waku nĩũgakũguna; na ũngĩkorwo ũrĩ mũnyũrũrania-rĩ, we nowe ũkaanyariirĩka.”
Εάν γείνης σοφός, θέλεις είσθαι σοφός διά σεαυτόν· και εάν γείνης χλευαστής, συ μόνος θέλεις πάσχει.
υἱέ ἐὰν σοφὸς γένῃ σεαυτῷ σοφὸς ἔσῃ καὶ τοῖς πλησίον ἐὰν δὲ κακὸς ἀποβῇς μόνος ἀναντλήσεις κακά
જો તું જ્ઞાની હોય તો તે તારે પોતાને માટે જ્ઞાની છે, જો તું તિરસ્કાર કરીશ તો તારે એકલા એ જ તેનું ફળ ભોગવવાનું છે.”
Si ou gen bon konprann, premye moun k'ap pwofite sa se ou menm. Konsa tou, si w'ap pase konesans nan betiz, se ou menm tou k'ap peye konsekans lan pou kont ou.
Si ou saj, ou saj pou pwòp tèt ou; e si ou moke, ou pote sa a pou kont ou.
In kana da hikima, hikimarka za tă ba ka lada; in kai mai ba’a ne, kai kaɗai za ka sha wahala.”
Ina e naauao oe, e naauao no oe nou iho; Ina e hoowahawaha oe, maluna ou wale no ia mea.
| אם-חכמת חכמת לך ולצת לבדך תשא |
| אִם־חָ֭כַמְתָּ חָכַ֣מְתָּ לָּ֑ךְ וְ֝לַ֗צְתָּ לְֽבַדְּךָ֥ תִשָּֽׂא׃ |
| אִם־חָכַמְתָּ חָכַמְתָּ לָּךְ וְלַצְתָּ לְֽבַדְּךָ תִשָּֽׂא׃ |
| אם חכמת חכמת לך ולצת לבדך תשא׃ |
| אִם־חָכַמְתָּ חָכַמְתָּ לָּךְ וְלַצְתָּ לְֽבַדְּךָ תִשָּֽׂא׃ |
| אִם־חָ֭כַמְתָּ חָכַ֣מְתָּ לָּ֑ךְ וְ֝לַ֗צְתָּ לְֽבַדְּךָ֥ תִשָּֽׂא׃ |
यदि तू बुद्धिमान है, तो बुद्धि का फल तू ही भोगेगा; और यदि तू ठट्ठा करे, तो दण्ड केवल तू ही भोगेगा।
यदि तुम बुद्धिमान हो, तो तुम्हारा ज्ञान तुमको प्रतिफल देगा; यदि तुम ज्ञान के ठट्ठा करनेवाले हो तो इसके परिणाम मात्र तुम भोगोगे.
Ha bölcs vagy, bölcs vagy te magadnak; ha pedig csúfoló vagy, magad vallod kárát.
Ha bölcs lettél, magadnak lettél bölcs, s ha csúfoló lettél, egyedül te viseled.
Ị bụrụ onye nwere amamihe, amamihe gị ga-abara gị uru, ma ị bụrụ onye na-akwa emo, naanị gị ga-ata ahụhụ ya.
No nasiribka, nasiribka a maipaay met laeng kenka, ngem no manglaiska, baklayemto nga agmaymaysa.”
Apabila hikmat kaumiliki, engkau sendiri yang beruntung. Tetapi jika hikmat kautolak, engkau sendiri pula yang dirugikan.
Jikalau engkau bijak, kebijakanmu itu bagimu sendiri, jikalau engkau mencemooh, engkau sendirilah orang yang akan menanggungnya.
Bila engkau bijaksana, engkau sendiri yang akan menikmati hasilnya. Bila engkau suka menghina, engkau sendiri yang akan menanggung akibatnya.”
Se sei savio, sarai savio per te; Se [altresì] sei schernitore, tu solo [ne] porterai [la pena].
Se sei sapiente, lo sei a tuo vantaggio, se sei beffardo, tu solo ne porterai la pena.
Se sei savio, sei savio per te stesso; se sei beffardo, tu solo ne porterai la pena.
汝もし智慧あらば自己のために智慧あるなり 汝もし嘲らば汝ひとり之を負ん
もしあなたに知恵があるならば、あなた自身のために知恵があるのである。もしあなたがあざけるならば、あなたひとりがその責めを負うことになる。
汝もし智慧あらば自己のために智慧あるなり 汝もし嘲らば汝ひとり之を負ん
Kagrama ama' antahizama erisanana, knare antahi'zamo'a, mizama'a kamigahie. Kagrama kiza zokagoma huntesanana kagra'a haviza hugahane.
ನೀನು ಜ್ಞಾನಿಯಾದರೆ, ನಿನ್ನ ಜ್ಞಾನವು ನಿನಗೆ ಪ್ರತಿಫಲ ಕೊಡುವುದು; ನೀನು ನಿಂದಿಸುವವನಾದರೆ, ನೀನೇ ಅದರ ಫಲವನ್ನು ಅನುಭವಿಸುವಿ.
ನೀನು ಜ್ಞಾನವಂತನಾದರೆ ನಿನ್ನ ಜ್ಞಾನವು ನಿನಗೇ ಲಾಭಕರ, ಧರ್ಮನಿಂದಕನಾದರೆ ನೀನೇ ಅದರ ಫಲವನ್ನು ಅನುಭವಿಸುವಿ.
네가 만일 지혜로우면 그 지혜가 네게 유익할 것이나 네가 만일 거만하면 너 홀로 해를 당하리라
네가 만일 지혜로우면 그 지혜가 네게 유익할 것이나 네가 만일 거만하면 너 홀로 해를 당하리라
Kom pa ac eis woiya kom fin lalmwetmet, ac kom fin srangesr eis, na kom ac keok.
| ئەگەر دانا بیت، داناییەکەت پاداشتت دەداتەوە؛ ئەگەر گاڵتەجاڕ بیت، تەنها لەسەر خۆت دەکەوێت. |
Si sapiens fueris, tibimetipsi eris; si autem illusor, solus portabis malum.]
Si sapiens fueris, tibimetipsi eris: si autem illusor, solus portabis malum.
Si sapiens fueris, tibimetipsi eris: si autem illusor, solus portabis malum.
Si sapiens fueris, tibimetipsi eris; si autem illusor, solus portabis malum.
si sapiens fueris tibimet ipsi eris si inlusor solus portabis malum
Si sapiens fueris, tibimetipsi eris: si autem illusor, solus portabis malum.
Ja tu gudrs, tad tu sev gudrs; ja tu smējējs, tad tu viens pats to nesīsi.
Soki ozali moto ya bwanya, bwanya na yo ezali mpo na litomba na yo moko; kasi soki ozali motioli, yo moko kaka nde okomona pasi.
Bw’obeera omugezi, amagezi go gakuyamba, naye bw’onyooma amagezi weerumya wekka.”
Raha hendry ianao, dia hendry ho an’ ny tenanao ihany; Fa raha maniratsira kosa ianao, dia ianao ihany no hiharan’ izany.
Ie mahihitse, hañimbañ’ azo i hihitsey; Ihe manivetive ty hivave izay.
നീ ജ്ഞാനിയാകുന്നുവെങ്കിൽ നിനക്കുവേണ്ടി തന്നെ ജ്ഞാനിയായിരിക്കും; പരിഹസിക്കുന്നു എങ്കിലോ, നീ തന്നെ സഹിക്കേണ്ടിവരും”.
നീ ജ്ഞാനിയാകുന്നുവെങ്കിൽ നിനക്കുവേണ്ടി തന്നേ ജ്ഞാനിയായിരിക്കും; പരിഹസിക്കുന്നു എങ്കിലോ, നീ തന്നേ സഹിക്കേണ്ടിവരും.
നീ ജ്ഞാനമുള്ള വ്യക്തിയെങ്കിൽ, നിന്റെ ജ്ഞാനം നിനക്കു പ്രതിഫലംനൽകും; നീ പരിഹാസിയാണെങ്കിൽ, അതിന്റെ അനന്തരഫലം നീമാത്രം അനുഭവിക്കും.
जर तुम्ही ज्ञानी असलास, तर तू आपणासाठी ज्ञानी असशील, पण जर तू निंदा केली तर तूच मात्र तिचे फळ भोगशील.
သင်သည်ပညာရှိလျှင်၊ ကိုယ်တိုင်အကျိုးကို ခံရ လိမ့်မည်။ မထီမဲ့ပြုလျှင် ကိုယ်တိုင်သာအပြစ်ကို ခံရလိမ့် မည်။
သင်သည်ပညာရှိလျှင်၊ ကိုယ်တိုင်အကျိုးကို ခံရ လိမ့်မည်။ မထီမဲ့ပြုလျှင် ကိုယ်တိုင်သာအပြစ်ကို ခံရလိမ့် မည်။
သင်သည်ပညာ ရှိလျှင် ၊ ကိုယ်တိုင် အကျိုးကို ခံရလိမ့်မည်။ မထီမဲ့မြင် ပြုလျှင် ကိုယ်တိုင် သာအပြစ် ကိုခံရလိမ့်မည်။
Ki te nui ou whakaaro, mou ano ou whakaaro nui; ki te whakahi koe, mau anake tau pikaunga.
Nxa uhlakaniphile, ukuhlakanipha kwakho kuzakusiza; aluba uyisiqholo, uzahlupheka wedwa.
Uba uhlakaniphile, uzakuba uzihlakaniphele; uba ukloloda, uzakuthwala wedwa.
तँ बुद्धिमान् भइस् भने तँ आफ्नै लागि बुद्धमान् हुने छस् । तैँले गिल्ला गरिस् भने तैँले त्यो आफैसित बोक्ने छस् ।”
Er du vis, så er du vis til ditt eget gagn, og er du en spotter, skal du alene lide for det.
Er du vis, so gagnar det deg sjølv, spottar du, so lyt du bera det åleine.
ତୁମ୍ଭେ ଜ୍ଞାନୀ ହେଲେ, ଆପଣା ନିମନ୍ତେ ଜ୍ଞାନୀ ହେବ; ଯଦି ନିନ୍ଦା କର, ଆପେ ତାହା ବୋହିବ।
Yoo ati nama ogeessa taate, ogummaan kee si badhaasa; yoo ati kan namatti qoostu taate suma qofatu gidirama.”
ਜੇ ਤੂੰ ਬੁੱਧਵਾਨ ਹੈ ਤਾਂ ਤੂੰ ਹੀ ਉਸਦਾ ਲਾਭ ਪਾਵੇਂਗਾ, ਪਰ ਜੇ ਤੂੰ ਠੱਠਾ ਕਰਨ ਵਾਲਾ ਹੈਂ ਤਾਂ ਤੂੰ ਇਕੱਲਾ ਹੀ ਉਸਦਾ ਦੰਡ ਭੋਗੇਂਗਾ।
| اگر حکیم هستی، برای خویشتن حکیم هستی. و اگر استهزا نمایی به تنهایی متحمل آن خواهی بود. |
| اگر حکمت داشته باشی سودش به خودت میرسد و اگر حکمت را ناچیز بشماری به خودت زیان میرسانی. |
Będzieszli mądrym, sobie będziesz mądrym; a jeźli naśmiewcą, ty sam szkodę odniesiesz.
Jeśli będziesz mądry, tobie samemu będzie [służyła] twoja mądrość; a jeśli szydercą, sam poniesiesz szkodę.
Se fores sábio, serás sábio para ti; e se fores zombador, somente tu aguentarás.
Se fores sabio, para ti sabio serás; e, se fores escarnecedor, tu só o supportarás.
Se fores sábio, para ti sábio serás; e, se fores escarnecedor, tu só o suportarás.
Se você é sábio, você é sábio por si mesmo. Se você zombar, só você o suportará.
Дакэ ешть ынцелепт, пентру тине ешть ынцелепт; дакэ ешть батжокоритор, ту сингур вей суфери.
Сын мой! если ты мудр, то мудр для себя и для ближних твоих; и если буен, то один потерпишь. Кто утверждается на лжи, тот пасет ветры, тот гоняется за птицами летающими: ибо он оставил пути своего виноградника и блуждает по тропинкам поля своего; проходит чрез безводную пустыню и землю, обреченную на жажду; собирает руками бесплодие.
Ако будеш мудар, себи ћеш бити мудар; ако ли будеш подсмевач, сам ћеш теглити.
Ako budeš mudar, sebi æeš biti mudar; ako li budeš potsmjevaè, sam æeš tegliti.
Kana uri wakachenjera, uchenjeri hwako huchakupa mubayiro; kana uri mudadi, iwe woga ndiwe uchatambura.”
Сыне, аще премудр будеши, себе премудр будеши и искренним твоим: аще же зол будеши, един почерпнеши злая. Сын наказан премудр будет, безумный же слугою употребится. Иже утверждается на лжах, сей пасет ветры, той же поженет птицы парящыя: остави бо пути своего винограда, в стезях же своего земледелания заблуди, проходит же сквозе пустыню безводную и землю определенную в жаждех, собирает же рукама неплодие.
Če si moder, boš moder zase, toda če se posmehuješ, boš to sam trpel.
Haddaad caqli leedahay naftaadaad caqli u leedahay, Laakiinse haddaad wax quudhsato, adiga uun baa waxquudhsashadaada xambaaran doona.
Si fueres sabio, para ti lo serás; mas si fueres burlador, pagarás tú solo.
Si eres sabio, tú obtendrás los beneficios de la sabiduría, pero si eres un burlador, solo tú sufrirás las consecuencias.
Si eres sabio, eres sabio por ti mismo. Si te burlas, sólo tú lo soportarás.
Si eres sabio, para ti mismo eres sabio, Y si eres burlador, solo tú llevarás el daño.
Si eres sabio, lo serás en bien tuyo, y si mofador, tú solo lo pagarás.
Si fueres sabio, para ti lo serás; mas si fueres burlador, tú solo pagarás.
Si fueres sabio, para ti lo serás: mas si fueres escarnecedor, pagarás tú solo.
Si eres sabio, eres sabio para ti mismo; si tu corazón está lleno de orgullo, solo tendrás el dolor de ello.
Kama unahekima, unahekima kwako mwenyewe, lakini ukidharau, utaibeba peke yako.
Kama wewe una hekima, hekima yako itakupa tuzo; kama wewe ni mtu wa mzaha, wewe mwenyewe ndiwe utateseka.”
Är du vis, så är din vishet dig själv till gagn, och är du en bespottare, så umgäller du det själv allena."
Äst du vis, så äst du dig vis; äst du en bespottare, så måste du umgälla det allena.
Är du vis, så är din vishet dig själv till gagn, och är du en bespottare, så umgäller du det själv allena.»
Kung ikaw ay pantas, ikaw ay pantas sa ganang iyong sarili: at kung ikaw ay manglilibak, ikaw na magisa ang magpapasan.
Kung matalino ka, matalino ka para sa sarili mo, pero kung mangungutya ka, dadalhin mo ito nang mag-isa.”
நீ ஞானியானால் உனக்கென்று ஞானியாவாய்; நீ பரியாசக்காரனானால் நீயே அதின் பயனை அநுபவிப்பாய் என்று சொல்லுகிறது.
நீ ஞானியாய் இருந்தால், உன் ஞானம் உனக்கு வெகுமதியைக் கொடுக்கும்; நீ ஏளனம் செய்பவனாய் இருந்தால், தனிமையாகவே துன்பத்தை அனுபவிப்பாய்.
నువ్వు జ్ఞానం గలవాడివైతే నీ జ్ఞానం నీకే ఉపయోగపడుతుంది. నువ్వు అపహాసకుడివైతే దానివల్ల కలిగే ఫలితాలు నువ్వే భరించాలి.
Kapau ko e poto koe, ʻoku ke poto pe maʻau: ka ke ka taukae, ko koe pe te ke ongoʻi ia.
Bilgeysen, bilgeliğinin yararı sanadır, Alaycı olursan acısını yalnız sen çekersin.”
Sɛ woyɛ onyansafo a, wubenya wo nyansa so mfaso; sɛ woyɛ ɔfɛwdifo a, wo nko ara na wubehu amane.
Sɛ woyɛ onyansafoɔ a, wobɛnya wo nyansa ho mfasoɔ; sɛ woyɛ ɔfɛdifoɔ a, wo nko ara na ɛbɛhunu amane.
Якщо ти змудрів — то для себе змудрів, а як станеш насмі́шником, сам понесе́ш!
अगर तू 'अक़्लमंद है तो अपने लिए, और अगर तू ठठ्ठाबाज़ है तो ख़ुद ही भुगतेगा।
| سەندە دانالىق بولسا، پايدىنى كۆرىدىغان ئۆزۈڭسەن، دانالىقنى مازاق قىلساڭ زىيان تارتىدىغانمۇ ئۆزۈڭسەن. |
Сәндә даналиқ болса, пайдини көридиған өзүңсән, Даналиқни мазақ қилсаң зиян тартидиғанму өзүңсән.
Sende danaliq bolsa, paydini köridighan özüngsen, Danaliqni mazaq qilsang ziyan tartidighanmu özüngsen.
Sǝndǝ danaliⱪ bolsa, paydini kɵridiƣan ɵzüngsǝn, Danaliⱪni mazaⱪ ⱪilsang ziyan tartidiƣanmu ɵzüngsǝn.
Nếu con khôn ngoan, thì có ích cho chính mình con; Nếu con nhạo báng, tất một mình con phải gánh lấy.
Nếu con khôn ngoan, thì có ích cho chính mình con; Nếu con nhạo báng, tất một mình con phải gánh lấy.
Nếu khôn ngoan, chính con được nhờ. Còn chế nhạo, riêng con gánh chịu.
Bí ìwọ bá gbọ́n, ọgbọ́n rẹ yóò fún ọ ní èrè: bí ìwọ bá jẹ́ ẹlẹ́gàn, ìwọ nìkan ni yóò jìyà.”
Verse Count = 212
