Romana 9
1 Mitaroñe ty hatò amy Norizañey raho fa tsy misovo-bolañe; mitrao-pitaroñe am-pitsakoreako i Arofo Masiñey,
I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
2 t’ie lonjetse, naho mitolom-pihontoke ty an-troko atoa,
for greet heuynesse is to me, and contynuel sorewe to my herte.
3 fa nisalalaeko t’ie haitoañe amy Norizañey ty amo longoko ama’ nofotseo,
For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
4 ie nte-Israele, a’ iareo ty fameloman-ko anake, ty engeñe, o fañinao, ty fanolorañe Hàke, i fisoroñañey, vaho o fampitamàñeo;
whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
5 a’ iareo o raeo, naho boak’am’iareo ami’ty nofotse i Norizañey—i ambone’ ze he’ey, i Andrianañahare rengeñe nainai’ey. Amena. (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
6 Fa tsy te nilesa o tsaran’ Añahareo, amy te tsy hene nte-Israele t’ie tarira’ Israele,
Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
7 mbore tsy songa anake t’ie tiri’ i Abraàme; fa, Am’ Isaka ty ikanjiañe o tiri’oo,
Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
8 aa le tsy o tariratse ama nofotseo ro anan’ Añahare, fa o ana’ i fitamàñeio ro volilieñe ho tariratse.
that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
9 Hoe ty tsara’ i fitamàñey, Hibalike ami’ty sa toy raho le hanañ’ ajajalahy t’i Sarahae.
For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
10 Mbore adodea amy Ribkae, ie nampiareña’ Isaka raentika indrai-piolotse,
And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
11 (iereo mbe tsy nitoly, mboe tsy nanao inoñe ndra soa ndra raty, soa te hijadoñe i fijoboñañe sinafirin’ Añaharey, tsy amo tolon-drahao fa amy Mpikanjiy),
And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
12 le hoe ty tsinara ama’e: Hitoroñe ty zai’e ty zoke’e,
not of werkis, but of God clepynge, it was seid to hym,
13 amy pinatetse ty hoe: Nikokoako t’Iakobe fa nihejeko t’i Esave.
that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
14 Inoñ’arè ty hatao-tika? Hera aman’ Añahare ao ty tsy to. Sondo’e zay!
What therfor schulen we seie? Whether wickidnesse be anentis God?
15 Fa hoe re amy Mosè: Ho ferenaiñeko ze hiferenaiñako, le ho tretrezeko ze hitretrezako.
God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
16 Aa le tsy ty fisalalà’ ondaty, tsy ty filaisa’ ondaty, fa i Andrianañahare mpitretrè.
Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
17 Le hoe i Sokitse Masiñey amy Farao: Amo safiry zao ty nampionjonako azo, te ihe ty hampiboahañe ty haozarako, naho hanitsihañe ty tane toy ami’ty fitaroñañe i añarakoy.
And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
18 Aa le tretreze’e ze satri’e, naho ampigàñe’e ze laha’e.
Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
19 Aa ke hatao’ areo amako ty hoe, Inoñe arè ty itiñea’e an-tika? Ia ty hahasebañe i satri’ey?
Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
20 Hete, ry ‘ndaty, ia v’iheo te manoiñe aman’ Añahare? Ho volañe’ i namboareñey ty hoe hao i namboatse azey: Akore ty nanoe’o ahy?`
O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
21 Hera añana’ i mpanao valañe-taney lily i lietsey, t’ie ami’ty boko’e raike ro itsenea’e sinim-piasiañe naho ty valàñe tsotra?
Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
22 Aa vaho akore t’i Andrianañahare, ie te hamente ty haviñera’e naho hampandrendreke ty haozara’e, ro nifeake haliñisañe amo valàñen-kabosehañe harotsakeo,
That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
23 hampahafohinañe ty hafanjàka’ ty enge’e amo valañem-pitretrezañeo, o nihentseñe’e taolo ho rengèñeo?
to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
24 Itika nikanjie’e ‘nio, tsy amo Jiosio avao, fa amo kilakila ondatio ka?
Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
25 ie natovo’e amy Hosea ao, ty hoe: Ho tokaveko ty hoe: Ondatiko o tsy ni-ondatikoo, vaho Kokoa’e, i tsy nikokoañey.
Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
26 Hifetsake an-toetse nanoañe am’ iereo ty hoe: Tsy ondatiko nahareo, t’ie hikanjiañe ty hoe: anak’ Andrianañahare veloñe.
and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
27 Le hoe ty koi’ Isaia ty am’Israele: Ndra te nira amo fasen-driakeo ty ia’ o tiri’ Israeleo, ty sehanga’e avao ty ho rombaheñe,
But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
28 fa hafetsa’ Iehovà an-tane atoy i tsinara’ey; tsy kalafo naho masika.
Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
29 Le ty amy nitokia’ Isaiay: Naho tsy napo’ i Talè-i-Màroy tiry tika le ho nanahake i Sodoma vaho ho nihambañe amy Gomora.
And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
30 Inoñe arè ty ho asan-tika? T’ie nitendreke havantañañe o kilakila ondaty tsy nimane havañonañeo, eka, toe havantañañe mijadoñ’ am-patokisañe;
Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
31 fa tsy nahatakatse ty havantaña’ i Hake ka t’Israele nimanemane Hàke.
But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
32 Akore? Amy t’ie tsy am-patokisañe fa am-pimanemaneañe, toe nitsikapia’ i vato fitsikapiañey.
Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
33 Hoe ty pinatetse: Hehe, Apoko e Ziona ao ty vato fitsikapiañe naho ty vato faminganañe; fa tsy ho salatse ty miato ama’e.
as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
