Lioka 8
1 Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby rey
And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
2 naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,
and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
3 naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.
and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
4 Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:
And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
5 Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.
He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
6 Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.
And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
7 Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.
And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
8 Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e zay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña!
And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
9 Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.
But hise disciplis axiden him, what this parable was.
10 Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.
And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
11 Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.
And this is the parable.
12 O añ’ olon-dalañeo le o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.
The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
13 O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.
But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
14 O tabiry nipok’ amo fatikeoo, le ty mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
15 O an-tane soao ka, le o añ’ arofo vaño naho vantañeo, ie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
16 Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.
No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
17 Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.
For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
18 Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.
Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
19 Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.
And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
20 Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.
And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
21 Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.
And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
22 Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.
And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
23 Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.
And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
24 Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.
And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
25 Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!
And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
26 Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.
And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
27 Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.
And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
28 Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.
This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
29 Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
30 Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.
And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
32 Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.
And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
33 Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.
And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
34 Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.
And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
35 Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.
And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
36 Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.
And thei that sayn tolden to hem, hou he was maad hool of the legioun.
37 Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.
And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
38 Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:
And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
39 Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.
and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
40 Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.
And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
41 Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e ao
And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
42 fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;
for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
43 teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.
And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
44 Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.
and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
45 Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.
And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
46 Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.
And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
47 Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.
And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
48 Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.
And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
49 Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.
And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
50 Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.
And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
51 Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.
And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
52 Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.
And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
53 Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.
And thei scorneden hym, and wisten that sche was deed.
54 Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.
But he helde hir hoond, and criede, and seide, Damysel, rise vp.
55 Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.
And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
56 Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.
And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
