< Apokalypsy 21 >

1 Le nahatrea likerañe vao naho tane vao raho, fa songa nimosaoñe añe i likerañe valoha’ey naho ty tane valoha’e toy, ie tsy aman-driake.
And Y sai newe heuene and newe erthe; for the firste heuene and the firste erthe wenten awei, and the see is not now.
2 Le nahatrea i Rova Miavakey, Ierosaleme vao, nizotso hirik’ andindìñe añe boak’ aman’ Añahare, hinalankañe hoe enga vao soa hamiñe, ho a i vali’ey.
And Y Joon say the hooli citee Jerusalem, newe, comynge doun fro heuene, maad redi of God, as a wijf ourned to hir hosebonde.
3 Le tsinanoko ty fiarañanañañe mafe boak’ amy fiambesatsey nanao ty hoe: Ingo te am’ondatio ty kivohon’ Añahare, ie hitrao-pimoneñe am’ iereo; ho ondati’e iereo naho ho am’ iareo ao t’i Andrianañahare ho Andrianañahare’ iareo,
And Y herde a greet vois fro the trone, seiynge, Lo! the tabernacle of God is with men, and he schal dwelle with hem; and thei schulen be his puple, and he God with hem schal be her God.
4 naho ho faopaohe’e am-pihaino’ iareo ze atao ranomaso, naho tsy ho aman-kavilasy ka, ndra fandalàñe, ndra firovetañe ndra fangirifiriañe, fa nimosaoñe añe o raha taoloo.
And God schal wipe awei ech teer fro the iyen of hem; and deth schal no more be, nether mornyng, nether criyng, nether sorewe schal be ouer; whiche `firste thingis wenten awei.
5 Le hoe i Mpiambesatse amy fiambesatseiy: Heheke, kila vaoeko. Hoe ka re: Patero, fa añoñe naho to o tsara zao.
And he seide, that sat in the trone, Lo! Y make alle thingis newe. And he seide to me, Write thou, for these wordis ben moost feithful and trewe.
6 Le hoe re tamako: Fa heneke! Zaho i A naho i Zedey, i Fifotorañey naho i Figadoñañey. Hazotsoko tsy amam-bili’e boak’ amy ranon-kaveloñe migoangoañey ze taliñiereñe.
And he seide to me, It is don; I am alpha and oo, the bigynnyng and ende. Y schal yyue freli of the welle of quic watir to hym that thirsteth.
7 Ho lovae’ ty maharebake irezay, le ho Andrianañahare’e raho vaho ho anako re.
He that schal ouercome, schal welde these things; and Y schal be God to hym, and he schal be sone to me.
8 Fe o mahimahiñeo naho o tsi-miatoo naho o lo-tserekeo naho o mpañoho-dozao naho o mañarapiloo naho o mpamorekeo naho o mpiato am-pahasiveo vaho ze hene haremborake ro hanañ’ anjara amy antara manodotse an-tsolifaray ao. Izay ty havilasy faharoe. (Limnē Pyr g3041 g4442)
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr g3041 g4442)
9 Le nimb’eo ty raik’ amy anjely fito nitam-pinga fito pea i hankàñe fito honka’e rey nisaontsy amako, nanao ty hoe: Mb’etoa, hatoroko azo ty enga vao, ty vali’ i Vik’ añondriy.
And oon cam of the seuene aungels, hauynge violis fulle of `seuene the laste veniauncis. And he spak with me, and seide, Come thou, and Y schal schewe to thee the spousesse, the wijf of the lomb.
10 Le nendese’e añ’arofo mb’am-bohitse jabajaba naho mitiotiotse añe, naho natoro’e ahy i rova miavakey, Ierosaleme mivotrake hirik’ andindìñe ao boak’ aman’ Añahare,
And he took me vp in spirit in to a greet hille and hiy; and he schewide to me the hooli citee Jerusalem, comynge doun fro heuene of God,
11 aman’ engen’ Añahare, vaho hoe vato saro-bily, hoe vato jaspy nikantsokan­tsoñe hoe kristaly ty hazava’e.
hauynge the clerete of God; and the liyt of it lijk a preciouse stoon, as the stoon iaspis, as cristal.
12 Ama’e ty kijoly ra’elahy naho abo reketse lalam-bey folo ro’amby, naho anjely folo ro’amby amy lalam-bey rey, vaho pinatetse am’ iereo ty tahina’ i foko folo-ro’ambi’ i ana’ Israele reiy.
And it hadde a walle greet and hiy, hauynge twelue yatis, and in the yatis of it twelue aungels, and names writun in, that ben the names of twelue lynagis of the sones of Israel; fro the east thre yatis,
13 Telo ty lalam-bey atiñanañe, naho telo ty lalam-bey avaratse, naho telo ty lalam-bey atimo, vaho telo ty lalam-bey ahan­drefa.
and fro the north thre yatis, and fro the south thre yatis, and fro the west thre yatis.
14 Le fahañe folo ro’amby ty ioreña’ i kijoli’ i rovaiy, naho am’iereo i tahinañe folo-ro’ambi’ i Firàheñe folo-ro’ ambi’ i Vik’ añondriy reiy.
And the wal of the citee hadde twelue foundementis, and in hem the twelue names of twelue apostlis, and of the lomb.
15 Le amy nisaontsy amakoy ty kobay fanjeheañe volamena, hanjehe i rovay naho o lalam-bei’eo vaho i kijoli’ey.
And he that spak with me, hadde a goldun mesure of a rehed, that he schulde mete the citee, and the yatis of it, and the wal.
16 Nalahatse ho efa-mira i rovay vaho mira ty andava’e naho ty am-pohe’e. Zinehe’e amy kobaiy i rovay le 12 000 stadione, mira ty andava’e naho ty am-pohe’e vaho ty haabo’e.
And the citee was set in square; and the lengthe of it is so miche, `as miche as is the breede. And he mat the citee with the rehed, bi furlongis twelue thousyndis. And the heiythe, and the lengthe and breede of it, ben euene.
17 Le zinehe’e i kijoliy, kiho zato tsy efapolo efats’ amby am-panjehea’ ondaty—fa zay ty norihe’ i anjeliy.
And he mat the wallis of it, of an hundrid and `foure and fourti cubitis, bi mesure of man, that is, of an aungel.
18 Le vato jaspy ty firafi’ i kijoliy naho volamena ki’e hoe fitaratse mikantsonkantsoñe i rovay.
And the bildyng of the wal therof was of the stoon iaspis. And the citee it silf was clene gold, lijk clene glas.
19 Le nihamine’ ze hene karazam-bato soa ty faha’ i kijoli’ i rovaiy. Jaspy ty faha’ i valoha’ey, safira ty faharoe, kalkedona ty fahatelo, emerode ty fah’ efatse,
And the foundementis of the wal of the citee weren ourned with al preciouse stoon. The firste foundement, iaspis; the secounde, safiris; the thridde, calcedonyus; the fourthe, smaragdus;
20 sardoniksa ty faha lime, karnelia ty fah’ eneñe, krisolita ty faha-fito, berila ty faha valo, topaze ty faha sive, krisopraso ty fahafolo, jakinta ty fahafolo-raik’ amby, ametista ty fahafolo-ro’ amby.
the fyuethe, sardony; the sixte, sardius; the seuenthe, crisolitus; the eiytthe, berillus; the nynthe, topacius; the tenthe, crisopassus; the eleuenthe, iacinctus; the tweluethe, ametistus.
21 Le hange folo-ro’amby i lalam-bey folo ro’amby rey, sindre hange raike i lalam-bey rey, vaho volamena ki’e hoe fitaratse mangarahara o lalan-drovao.
And twelue yatis ben twelue margaritis, bi ech; `and ech yate was of ech margarete. And the stretis of the citee weren clene gold, as of glas ful schynynge.
22 Tsy nahatrea toetse miavake ao raho, amy te i Talè Andrianañahare, Tsitongerèñey, naho i Vik’ añondriy ro kiboho’e.
And Y say no temple in it, for the Lord God almyyti and the lomb, is temple of it.
23 Le tsy paia’ i rovay hipisañe ama’e i àndroy ndra i volañey, fa hazavae’ ty engen’ Añahare; vaho i Vik’ añondriy ro failo’e.
And the citee hath no nede of sunne, nethir moone, that thei schyne in it; for the clerete of God schal liytne it; and the lomb is the lanterne of it.
24 I hazavà’ey ro hañaveloa’ o rinombake amo fifeheañeo, vaho hinday o volonahe’eo mb’ama’e o mpanjaka’ ty tane toio.
And folkis schulen walke in liyt of it; and the kyngis of the erthe schulen brynge her glorie and onour in to it.
25 Tsy harindriñe ka o lalam-beio te antoandro, amy te tsy ho aman-kaleñe ty ao,
And the yatis of it schulen not be closid bi dai; and niyt schal not be there.
26 vaho hindeseñe mb’ama’e mb’eo ty engeñe naho ty asi’ o fifeheañeo,
And thei schulen brynge the glorie and onour of folkis in to it.
27 le tsy mb’ia hizilik’ ao ndra inoñ’ inoñe maleotse ndra o mpanao hativàñeo ndra o mpandañitseo, fa o misokitse am-boken-kavelo’ i Vik’ añondrio avao.
Nether ony man defoulid, and doynge abhominacioun and leesyng, schal entre in to it; but thei that ben writun in the book of lijf and of the lomb.

< Apokalypsy 21 >