Apokalypsy 20
1 Le naheoko ty anjely nizotso boak’ andindìñe ey nitañe ty lahin-dakilen-tsikeokeoke naho am-pità’e ty silisily jabajaba. (Abyssos g12)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
2 Tsinepa’e i fañaneñey, i mereñe jabajaba haehaey, i atao devoly naho mpañìnjey, vaho rinohi’e arivo taoñe.
And he cauyte the dragoun, the elde serpent, that is the deuel and Sathanas; and he boonde hym bi a thousynde yeeris.
3 Najorobo’e an-tsikeokeok’ ao re le vinarindri’e naho vinoli-tombohe’e, tsy hamañahy o kilakila ondatio ampara’ te heneke i arivo taoñey. Ie añe le tsy mahay tsy hahàñe betebeteke. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
4 Le nahatrea fiambesatse maro raho, naho niambesarañe, vaho nomean-dily hizaka; nitreako ka ty arofo’ o kinitsike ty amy fitaliliañe Iesoà naho i tsaran’ Añahareio, ie tsy nitalaho amy bibiy ndra amy sare’ey vaho tsy nandrambe i vilo’ey an-dahara’e ndra am-pità’e, le nibodan-ko veloñe vaho niharo nifehe amy Norizañey arivo taoñe.
And Y say seetis, and thei saten on hem, and doom was youun to hem. And the soulis of men biheedid for the witnessyng of Jhesu, and for the word of God, and hem that worschipiden not the beeste, nether the ymage of it, nethir token the carect of it in her forheedis, nethir in her hoondis. And thei lyueden, and regneden with Crist a thousynde yeeris.
5 (Fe tsy nitroatse ho veloñe hey o nivilasy ila’eo naho tsy nipeake i arivo taoñey.) Ie ty fivañonan-ko veloñe valoha’e.
Othere of deed men lyueden not, til a thousynde yeeris ben endid. This is the first ayen risynge.
6 Haha naho masiñe ze aman’ anjara amy fivañonan-ko veloñe valoha’ey, toe tsy anaña’ i havilasy faharoey lily, fa ho mpisoron’ Añahare naho i Norizañey, hitrao-pifehe ama’e arivo taoñe.
Blessid and hooli is he, that hath part in the firste ayenrysyng. In these men the secunde deth hath not power; but thei schulen be prestis of God, and of Crist, and thei schulen regne with hym a thousynde yeeris.
7 Ie modo i arivo taoñe zay, le ho hahàñe boak’an-drohy ao i mpañìnjey
And whanne a thousynde yeeris schulen be endid, Sathanas schal be vnboundun of his prisoun;
8 vaho hiakatse hamañahy ze fifeheañe an-joro-efa’ ty tane toy—i Goga naho i Magoga—hanontona’e hialy. Mira amo faseñe añ’olon-driakeo ty ia’iareo.
and he schal go out, and schal disseyue folkis, that ben on foure corners of the erthe, Gog and Magog. And he schal gadere hem in to batel, whos noumbre is as the grauel of the see.
9 Nionjoñe mb’ambone’ ty treha’ i Taney iereo nañarikoboñe ty tobe’ o noro’eo naho i rova kokoañey.
And thei stieden vp on the broodnesse of erthe, and enuyrounede the castels of seyntis, and the louyd citee. And fier cam doun `of God fro heuene, and deuourede hem.
11 Le nahatrea fiambesam-pifeheañe foty jabajaba naho i Mpiambesatse ama’ey raho. Nibotatsake nisitak’ i lahara’ey ty tane toy naho i likerañey, ie tsy nanjoañe toetse ka.
And Y say a greet white trone, and oon sittynge on it, fro whos siyt erthe fled and heuene; and the place is not foundun `of hem.
12 Le nahatrea o nikoromakeo, ty bey naho ty kede, nizorazora añatrefa’ i fiambesatsey, vaho sinokake o bokeo; sinokake ka ty boke raike, i boken-kaveloñey, vaho zinaka ty amo sinokitse amo bokeoo ty amo sata’eo o nivilasio.
And Y sai deed men, grete and smale, stondynge in the siyt of the trone; and bookis weren opened, and deed men weren demed of these thingis that weren writun in the bookis, aftir the werkis of hem.
13 Nafoe’ i riakey o vilasy ama’eo, le naloa’ i Havilasy naho i Tsikeokeokey o vilasy am’iereoo, vaho zinaka, songa ty amo fitoloña’eo. (Hadēs g86)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
