Corinthios I 5
1 Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter Gentes, ita ut uxorem patris sui aliquis habeat.
It is actually reported that there is fornication among you, and such fornication as not even pagans talk about—that someone has his father's wife!
2 Et vos inflati estis: et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit.
And you are puffed up and not even grieved, so as to exclude the one who has done this deed from your fellowship.
3 Ego quidem absens corpore, praesens autem spiritu, iam iudicavi ut praesens, eum, qui sic operatus est,
For I indeed, as present in spirit though absent in body, have already judged the one who created this situation, as though I were present:
4 in nomine Domini nostri Iesu Christi, congregatis vobis et meo spiritu, cum virtute Domini nostri Iesu,
in the name of our Lord Jesus Christ, you and my spirit being together, with the power of our Lord Jesus Christ,
5 tradere huiusmodi hominem satanae in interitum carnis, ut spiritus salvus sit in die Domini nostri Iesu Christi.
we must hand such a one over to Satan for a destruction of the ‘flesh’, that the spirit may be saved in the Day of the Lord Jesus.
6 Non est bona gloriatio vestra. Nescitis quia modicum fermentum totam massam corrumpit?
Your boasting is not good. Do you not know that a little yeast leavens the whole batch of dough?
7 Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.
Therefore purge out the old leaven, so that you can be a new batch, like you are, without yeast. Especially since Christ our Passover has been sacrificed in our place.
8 Itaque epulemur: non in fermento veteri, neque in fermento malitiae, et nequitiae: sed in azymis sinceritatis, et veritatis.
So then let us observe the feast, not with old leaven, nor with the yeast of malice and wickedness, but with the unleavened loaves of sincerity and truth.
9 Scripsi in epistola: Ne commisceamini fornicariis.
I wrote to you in my letter not to associate with fornicators—
10 non utique fornicariis huius mundi, aut avaris, aut rapacibus, aut idolis servientibus: alioquin debueratis de hoc mundo exiisse.
not of course the fornicators of this world, or the greedy, or the swindlers, or the idolaters; since then you would have to exit the world!
11 Nunc autem scripsi vobis non commisceri: si is, qui frater nominatur inter vos, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax: cum eiusmodi nec cibum sumere.
But now I write you not to associate with anyone who calls himself a brother who is a fornicator, or greedy, or an idolater, or abusive, or a drunkard, or a swindler—not even to eat with such.
12 Quid enim mihi de iis, qui foris sunt, iudicare? Nonne de iis, qui intus sunt, vos iudicatis?
Now just why should it be up to me to judge those who are outside? Will you not judge those who are inside?
13 nam eos, qui foris sunt, Deus iudicabit. Auferte malum ex vobisipsis.
Those who are outside God will judge, and you must exclude the wicked one from among you.
