ルカの福音書 6
1 過越祭の二日目の後、初の安息日に、イエズス麦畑を過り給ふ時、弟子等穂を摘み、手に揉みて食しければ、
And it came to pass on the second sabbath after the first, that he was going through grain-fields; and his disciples plucked the ears of grain, and ate them, rubbing them with their hands.
2 ファリザイの或人々彼等に云ひけるは、何ぞ安息日に為すべからざる事を為せるや。
And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?
3 イエズス答へて曰ひけるは、ダヴィドが己及伴へる人々の飢ゑし時為しし事を、汝等読まざりしか。
And Jesus answering them, said, Have ye not even read what David did, when he was himself hungry, and they who were with him?
4 即彼神の家に入り、司祭等の外は食すべからざる供の麪を取りて食し、伴へる人々にも與へしなり、と。
how he went into the house of God, and took and ate the show-bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?
5 又彼等に曰ひけるは、人の子は亦安息日の主たるなり、と。
And he said to them, The Son of man is lord even of the sabbath.
6 又他の安息日に當り、イエズス會堂に入りて教へ給へるに、右の手萎えたる人其處に居りければ、
And it came to pass on another sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered.
7 律法學士、ファリザイ人等、イエズスを訟ふる廉を見出さん為に、彼安息日に醫すやと窺ひ居りしが、
And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.
8 イエズス其心を知りて、手萎えたる人に、起きて眞中に立て、と曰ひければ、彼起きて立てり。
But he knew their thoughts; and he said to the man having the withered hand, Rise, and stand up in the midst. And he arose, and stood up.
9 イエズス彼等に向ひ、我汝等に問はん、安息日に許さるるは善を為す事か、惡を為す事か、生命を救ふ事か、之を亡ぼす事か、と曰ひて、
And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?
10 一同を見廻らし給ひ、彼人に、手を伸べよ、と曰ひしかば、彼伸べて其手痊えたり。
And looking round on them all, he said to him, Stretch forth thy hand. And he did so; and his hand was restored.
11 然るに彼等が愚を極めたるや、如何にしてイエズスを處分せんかと語合ひ居たり。
But they were filled with madness, and conferred with one another as to what they should do to Jesus.
12 第二款 十二使徒選定後の事實 其頃イエズス祈らんとて山に登り、終夜祈祷し居給ひしが、
And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.
13 天明に至りて弟子等を招び、其中より十二人を選みて、更に之を使徒と名け給へり。
And when it was day, he called to him his disciples; and he chose from them twelve, whom he also named apostles;
14 即ちペトロと名け給へるシモンと其兄弟アンデレア、ヤコボとヨハネ、フィリッポとバルトロメオ、
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
15 マテオとトマ、アルフェオの子ヤコボとゼロテと云へるシモン、
and Matthew and Thomas, and James the Son of Alphaeus, and Simon called the zealot,
16 ヤコボの兄弟ユダと謀叛人となりしイスカリオテのユダとなり。
and Judas the brother of James, and Judas Iscariot, who became a traitor.
17 イエズス、是等と共に下りて平かなる處に立ち給ひしが、弟子の一群と共に又夥しき群衆あり。是イエズスに聴き且病を醫されんとて、ユデアの全地方、エルザレム及びチロとシドンとの湖辺より來れるものなり。
And he came down with them, and stood on a level place with a great multitude of his disciples, and a great crowd of the people from all Judaea and Jerusalem and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.
18 斯て汚鬼に悩まさるる人々醫され、
And they that were harassed with unclean spirits were cured.
19 群衆皆イエズスに触れんと力め居たり、其は霊能彼の身より出でて、凡ての人を醫せばなり。
And the whole multitude sought to touch him, because power went out of him and healed all.
20 イエズス弟子等の方に目を翹げて曰ひけるは、福なる哉汝等貧しき人、其は神の國は汝等の有なればなり。
And raising his eyes toward his disciples, he said, Blessed are ye poor; for yours is the kingdom of God.
21 福なる哉汝等今飢うる人、其は飽かさるべければなり。福なる哉汝等今泣く人、其は笑ふべければなり。
Blessed are ye that hunger now; for ye will be filled. Blessed are ye that weep now; for ye will laugh.
22 福なる哉汝等、人の子の為に憎まれ、遠ざけられ、罵られ、其名は惡しとして排斥せらるる時、
Blessed are ye when men hate you, and when they exclude you, and revile and cast out your name as evil, on account of the Son of man.
23 其日には歓び躍れ、其は汝等の報天に於て大いなればなり。即ち彼等の先祖は預言者等に斯く為したりき。
Rejoice in that day, and leap for joy; for lo! your reward is great in heaven; for thus their fathers did to the prophets.
24 然れども、汝等富める人は禍なる哉、其は今己が慰を有すればなり。
But woe to you that are rich! for ye have received your consolation.
25 汝等飽足れる人は禍なる哉、其は飢うべければなり。汝等今笑ふ人は禍なる哉、其は嘆き且泣くべければなり。
Woe to you that are full now! for ye will hunger. Woe to you that laugh now! for ye will mourn and weep.
26 汝等人々に祝せらるる時は禍なる哉、即ち彼等の先祖は僞預言者等に斯く為したりき。
Woe, when all men speak well of you! for so did their fathers of the false prophets.
27 然れば我、聴聞する汝等に告ぐ、汝等の敵を愛し、汝等を憎む人を恵み、
But I say to you who hear: Love your enemies; do good to those who hate you;
28 汝等を詛ふ人を祝し、汝等を讒する人の為に祈れ、
bless those who curse you; pray for those who are spiteful to you.
29 人汝の頬を打たば、是に他の頬をも向けよ。又汝の上衣を奪ふ人には、下衣をも拒むこと勿れ。
To him that smiteth thee on one cheek, offer also the other; and him that taketh away thy cloak, forbid not to take thy coat also.
30 総て汝に求むる人に與へよ、又汝の物を奪ふ人より取戻すこと勿れ。
Give to every one that asketh of thee; and from him that taketh away thy goods, demand them not again.
31 汝等が人に為られんと欲する所を、汝等も其儘人に行へ、
And as ye would that men should do to you, do ye also in like manner to them.
32 己を愛する人を愛すればとて、汝等に何の酬かあらん、蓋罪人も猶己を愛する人を愛するなり。
And if ye love those who love you, what thanks do ye deserve? for sinners also love those who love them.
33 又汝等に恵む人を恵めばとて、汝等に何の酬かあらん、蓋罪人も猶之を為すなり。
For if ye do good to those who do good to you, what thanks do ye deserve? even sinners do the same.
34 又受くる所あらんことを期して人に貸せばとて、汝等に何の酬かあらん、蓋罪人も猶均しき物を受けんとて、罪人に貸すなり。
And if ye lend to those from whom ye expect to receive, what thanks do ye deserve? even sinners lend to sinners, to receive as much in return.
35 然れど汝等は己が敵を愛し、又報を望まずして貸し、且恵め、然らば汝等の報大いにして、最高き者の子たるべし、其は恩を知らざる者、惡き者の上にも仁慈に在せばなり。
But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.
36 然れば汝等も亦慈悲あること、汝等の父の慈悲に在す如くなれ。
Be merciful, as your Father is merciful.
37 人を是非すること勿れ、然らば汝等も是非せられじ。人を罪すること勿れ、然らば汝等も罪せられじ。宥せ、然らば汝等も宥されん。
And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven;
38 與へよ、然らば汝等も與へられん。即ち量を善くし、壓入れ、揺入れ、溢るる迄にして、汝等の懐に入れられん。其は己が量りたる所の量にて、己も亦量らるべければなり。
give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return.
39 然てイエズス喩を彼等に語り給ひけるは、瞽者は瞽者を導き得るか、二人ながら坑に陥るに非ずや。
And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch?
40 弟子は師に優らず、誰にもあれ、己が師の如くならば完全なるべし。
A disciple is not above his teacher; but every one when fully instructed will be as his teacher.
41 汝何ぞ兄弟の目に塵を見詰めて、己が目に在る梁を省みざる、
And why dost thou look at the mote in thy brother's eye, and not perceive the beam that is in thine own eye?
42 又己が目の梁を見ずして、争でか兄弟に向ひて、兄弟よ、我をして汝の目より塵を除かしめよ、と言ふを得んや。僞善者よ、先己が目より梁を除け、然らば目明にして、兄弟の目より塵を除くを得べし。
How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brother's eye.
43 惡き果を結ぶは善き樹に非ず、又善き果を結ぶは惡き樹に非ず、
For there is no good tree that beareth bad fruit; and again, there is no bad tree that beareth good fruit.
44 即ち樹は各其果によりて知らる。茨より無花果を採らず、藪覆盆子より葡萄を取らざるなり。
For every tree is known by its own fruit; for from thorns men do not gather figs, nor from a bramble-bush do they gather grapes.
45 善き人は其心の善き庫より善き物を出し、惡き人は惡き庫より惡き物を出す。口に語るは心に溢れたる所より出づればなり。
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.
46 汝等、主よ主よ、と呼びつつ、我が言ふ事を行はざるは何ぞや。
But why call ye me Lord, Lord, and do not the things which I say?
47 総て我に來りて、我言を聞き且行ふ人の誰に似たるかを汝等に示さん。
Every one that cometh to me and heareth my sayings and doeth them, I will show you whom he is like.
48 即ち彼は家を建つるに地を深く掘りて基礎を岩の上に据ゑたる人の如し。洪水起りて激流其家を衝けども、之を動かす能はず、其は岩の上に基したればなり。
He is like a man building a house, who dug deep, and laid its foundation on a rock; and when a flood arose, the stream dashed against that house, and could not shake it; because it was well built.
49 然れど聞きて行はざる人は、基礎なくして土の上に家を建てたる人の如し、激流之を衝けば、直に倒れて其家の壊甚し、と。
But he that heareth and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream dashed, and it fell at once, and the ruin of that house was great.
