Luke 21
1 And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;
A KOTIN aupwil sili ap masani, me kapwapwa kan kasedi ong ar mairong nan deun mairong.
2 but he saye also a litil pore widewe castynge twei ferthingis.
A pil kotin masani, me li odi samama men kasedi ong lepta riau.
3 And he seide, Treuli Y seie to you, that this pore widewe keste more than alle men.
A kotin masani: Melel I indai ong komail, li odi samama men et kasedi ong laude sang irail karos.
4 For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.
Pwe mepukat karos kasedi ong mairong en Kot sang ni ar pai, a li men et kasedi sang ni a samama, a dipisou karos, me a naineki.
5 And whanne sum men seiden of the temple, that it was apparailid with gode stoonus and yiftis,
Akai lao kasokasoiadar duen im en kaudok, me kapwata kida takai kasampwal akan o kapwa en mairong kai, ap kotin masani:
6 he seide, These thingis that ye seen, daies schulen come, in whiche a stoon schal not be left on a stoon, which schal not be destried.
Ran oko kokodo, karos, me komail ududial, pan karangk pasang, sota eu takai pan mi pon eu.
7 And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?
Irail kalelapok re a potoan ong: Saunpadak iad mepukat pan pwaida? O da pan kilel en mepukat pan wiaui?
8 And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.
A kotin masani: Komail kalaka, pwe meamen de kotaue komail! Pwe me toto pan kodo ni ad ai o pan inda: Ngai i o ansau korendor! A komail der idauen ir ala.
9 And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.
A komail lao rong duen mauin o muei sued, ender masak, pwe mepukat pan wiaui mas, a saikenta imwi.
10 Thanne he seide to hem, Folk schal rise ayens folk, and rewme ayens rewme;
A kotin masani ong irail: Toun sap eu pan u ong eu sap, o wei eu pan u ong eu wei.
11 grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.
O rerer laud en sap akan pan wiaui, o lek, o song en somau pan pwaida, o pil sansal kamasapwek kai, o kilel lapalap akan pan pwarada sang nanlang.
12 But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;
A mon mepukat re pan saik komail edi, o kame komail, o panga komail la nan sinakoke kan o imateng pwen kalualang ren nanmarki o saumas akan pweki ad ai.
13 but it schal falle to you in to witnessyng.
A mepukat pan wiaui ong komail, pwen kadede kin ia.
14 Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,
Komail ari inauki ong pein komail nan mongiong omail, me komail sota pan patauki, me komail pan sapengki.
15 to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.
Pwe ngai me pan kalokaia komail, o kalolekongla, pwe me kailong kin komail, en sota kak kalikama, o so palian.
16 And ye schulen be takun of fadir, and modir, and britheren, and cosyns, and freendis, and bi deeth thei schulen turmente of you;
A sam o in omail, o ri ol akan, o sau omail, o kompokepa kan pan panga komail la, o akai komail me re pan kamela.
17 and ye schulen be in haate to alle men for my name.
O aramas karos pan kailong kin komail pweki ad ai.
18 And an heere of youre heed schal not perische;
A sota pit en mong omail pit pan lokidokila.
19 in youre pacience ye schulen welde youre soulis.
Dore kila kanongama maur omail:
20 But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.
A komail lao udial, me saunpei kan kapili pena Ierusalem, komail ap asaki, me a ola korendor.
21 Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.
A me mimi Iudäa, ni ansau o, en tangdala nan nana; o me mi nan warong a, en pitila sang; o me mimi nan sap, ender purelang i.
22 For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.
Pwe i ansaun depuk, pwe karos, me intingidier, en pwaida.
23 And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.
Suedi ong me lisean o me kadidi seri ni ran oko! Pwe kalokolok pan lapalapia nan sap et o ongiong ong aramas pukat.
24 And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.
O re pan kame kila kodlas, o salilang wei karos, o Ierusalem pan tiak pasang ren men liki kan, lao ansau en men liki kan, pan lel.
25 And tokenes schulen be in the sunne, and the mone, and in the sterris; and in the erthe ouerleiyng of folkis, for confusioun of sown of the see and of floodis;
O kilel akan pan wiaui ni katipin, o saunipong, o usu kan, o aramas nan sappa pan masak o pan pingidar, o madau o iluk kan pan angiang ngil laudeda;
26 for men schulen wexe drye for drede and abidyng that schulen come to al the world; for vertues of heuenes schulen be mouyd.
O aramas akan pan okila ar masak o auiaui me pan wiaui nan sappa; pwe kel en lang akan pan mokideda.
27 And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.
Irail ap pan kilangada Nain aramas a kodido ni dapok ki roson o lingan kaualap.
28 And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.
Mepukat lao pikikidi wiaui, komail ap sarada o kasinenda, pwe a leler omail kamaioda.
29 And he seide to hem a liknesse, Se ye the fige tre, and alle trees,
A kotin masani karaseras eu ong irail: Kilang tuka pik o tuka karos!
30 whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;
Ni omail kilang me irail wiliada, komail kin asaki, me rak o me korendor.
31 so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.
Iduen komail, komail lao kilang mepukat lao wiaui, komail asaki, me wein Kot korendor.
32 Treuli Y seie to you, that this generacioun schal not passe, til alle thingis be don.
Melel I indai ong komail, di wet sota pan imwila mon mepukat karos pan pwaida.
33 Heuene and erthe schulen passe, but my wordis schulen not passe.
Lan o sappa pan sorela, a ai masan akan sota pan poula.
34 But take ye heede to you silf, lest perauenture youre hertis be greuyd with glotony, and drunkenesse, and bisynessis of this lijf, and thilke dai come sodein on you; for as a snare it schal come on alle men,
Komail ari kalaka pein komail, pwe mongiong omail de toutouki kaped en manga, o kamom sakau, o ngongongki maur et, o ran o ap madang lel dong komail.
35 that sitten on the face of al erthe.
Pwe likamata insar eu, a pan ko dong karos, me kin kakauson sappa.
36 Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.
Komail ari masamasan o poden kapakap, pwe komail en war ong en piti sang mepukat karos, me pan wiaui, o en pat ong Nain aramas.
37 And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.
Ni ran o a kotin kaukawewe nan im en kaudok o, a ni pong a kotieila kotikot pon dol o me adaneki Oliwe.
38 And al the puple roos eerli, to come to hym in the temple, and to here hym.
O aramas karos sangkonai pokon dong i nan im en kaudok o, pwen rong i.
