Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
KADEKADEO eu ran ni a kotin kawewe ong aramas akan nan im en kaudok o, o padaki rongamau, samero lapalap, o saunkawewe, iangaki saumas akan ap ko dong i.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Potoan ong i indada: Masani ong kit, manaman en is, me komui wiaki mepukat? De is me ki ong komui manaman wet?
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
A kotin sapeng masani ong irail: I pil pan kalelapok meakot re omail, komail en sapeng ia!
4 Was the baptym of Joon of heuene, or of men?
En Ioanes a paptais men nanlang, de me ren aramas?
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Irail ap lamelame nan pung arail indada: Ma kitail pan inda, men nanlang, a pan masani ong kitail: Da me komail so posonki i?
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
A ma kitail inda, me ren aramas, aramas karos ap pan kate kit, pwe re kin wia saukopki Ioanes.
7 And thei answeriden, that thei knewen not, of whennus it was.
Irail ari sapeng, me re sasa, wasa me a kosang ia.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Iesus ap kotin masani ong irail: Ari, I pil sota pan indai ong komail, manaman en is, me I wiaki mepukat.
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
A ap kotin tapiada masani ong pokon o karaseras wet: Aramas amen padukedier mat en wain eu, ap liki ong saumat akai, o kokola nan wai ansau warai.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
A lao ansau, a kadaralang saumat akan ladu men, pwe ren ki ong kisan wan wain. A saumat akan woki i, o kadarala i kaip.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
A murin met a pil kadarala amen ladu, a re pil woki i, o wia suedi ong, o kadarala i kaip.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
A murin met a kadarala kasilimen. A re pil kame i o siken wei sang.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Monsap en mat en wain o ap masani: Da me i en wiada? I pan kadarala nai ol kompok, ele re pan masak, ni ar pan kilang i.
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
A saumat akan lao kilanger i, rap lamelame nan pung ar indada: Iei i, me pan ale soso, kitail pan kamela, pwen id aneki a soso.
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Irail lao kasapoka sang i nan matuel o, ap kamela i. Da me monsap en mat en wain pan wiai ong irail?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
A pan kodo kamela saumat pukat, ap liki ong akai a mat en wain. Irail lao ronger mepukat, rap indada: O mepukat sota pan wiaui!
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
A kotin saupei wong irail ap kotin masani: Iaduen wewe en inting wet: Takai o, me sause kasapokela, id wiala takai en pukakaim?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Meamen, me pupedi pon takai wet pan ola. A me a pupedi ong poa, a pan kapitaka pasang i.
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
I dokan o saunkawewe o samero lapalap akan raparapaki en saikidi i. A re masak aramas akan, pwe re muilikiada, me a karaseras kin irail.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Irail ari masamasan i o kadarala liparok kai, me pan wia kin pein irail aramas pung, pwe ren saikikidi i a masan akan ap pangalang saunkapung o manaman en kopina.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Irail ari kalelapok re a potoan ong: Saunpadak, kit potoan asa, me ar masan o padak kan me pung, o re sota kotin kupuroki sansal en aramas. Pwe re kin kotin kaukaweweda melel duen al en Kot.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Me pung kit en nopwei ong nanmarki, de so?
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
A i kotin mangi ar widing, ap masani ong ir: Da me komail kasongesong kin ia?
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
Kasale dong ia denar eu! Mom en is o inting wet? Re sapeng potoan ong: En nanmarki.
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
A i kotin masani ong irail: Ari komail ki ong nanmarki, me nain nanmarki, o ong Kot, me sapwilim en Kot!
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Irail ari sota kak saikikidi i a masan akan mon pokon o. Irail puriamuiki me a kotin sapeng, o nenenlata.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Sadusär akai, me kin inda, me dene melar akan solar pan maureda, ap kai dong i kalelapok re a,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
Potoan ong: Saunpadak, Moses intingie dong kit, ma ri ol en amen pan mela, me a paud li dapwan men, ri a ol ap pan paudekida i, pwen kaipwi ong ri a ol na seri kai.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Ari, pwin pirien, ol isimen mia, men mas paudeki li amen, ap mela, a sota na seri ko.
30 and the brothir suynge took hir, and he is deed with outen sone;
A kariamen paude kida li o ap mela a sota na seri ko.
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
A kasilimen paude kida i, iduen ir isimen karos, re mela, ap sota nairail seri ko.
32 and the laste of alle the womman is deed.
A ikmuri li o pil mela.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Ari, ni en me melar akan ar iasada, a pan en is a paud? Pwe ir isimen karos paude kida i.
Iesus kotin masani ong irail: Seri en sappa et kin papaud o kapapaud. (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
A me war ong ale eu sap o konodi maureda sang ren me melar akan, re sota kin papaud de kapapaud. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Pwe re pil solar kak mela. Pwe re paroki ong tounlang kan, o re seri en Kot akan, pwe re seri en kamaur.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
A duen en me melar akan ar pan maureda, Moses pil kadededa, ni a udial tuka o, ni a kaadaneki Kaun o: Kot en Apraam, o Kot en Isaak, o Kot en Iakop.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Pwe Kot kaidin Kot en me melar akan, a en me maur akan, pwe karos memaur ong i.
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
A Saunkawewe kai sapeng indada: Saunpadak, ar masan me pung.
40 And thei dursten no more axe hym ony thing.
Irail ap solar kak peidok re a okotme,
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
I ari kotin masani ong irail: Iaduen ar indinda, me Kristus nain Dawid?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
A pein Dawid katitiki nan puk en Psalm: Kaun o kotin masani ong ai Kaun: Mondi ong ni pali maun i.
43 til that Y putte thin enemyes a stool of thi feet?
Lao I pan wia kida om imwintiti utepan nä om.
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Dawid ari wia kin i a Kaun, a iaduen a pan kak na ol?
45 And in heryng of al the puple, he seide to hise disciplis,
A ni aramas karos rongadar, a kotin masani ong sapwilim a tounpadak kan:
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
Kalaka saunkawewe kan, me kin mauki momait sili nan likau reirei o mauki, aramas en ranamau ong irail nan wasa en netinet akan, o men mondi leppantam nan sinakoke kan o ni tapin tepel.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Me kin ngopur im en li odi kan, liasoski kapakap reirei, mepukat pan pangalang kadeik apwal.
