Hebrews 9
1 And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
A inau kaieu pil a kusoned en wia saraui mia, o pera saraui me sansal.
2 For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kasansal; iei wasa, me adaneki wasa saraui;
3 And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
A palila sang pera, ilolong, i wasa me adaneki wasa saraui melel.
4 hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
Iei wasan pei saraui kold en kisiniai o kopa en inau, me kitimeki pena kold wasa karos, a dal kold iangaki mana, o en Aron a sokon, me masel pasang, o slet en inau.
5 on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
A ponangin kopa o Kerupin en lingan mia, me kompwaledi wasan tom. A ansau wet i sota pan padaki ong komail due.
6 But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
A mepukat karos lao onoper, samero kan kin pedelong ong nan im likau moa kapwaiada dodok ong Kot ansau karos.
7 the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
A nan im likau kariau samero lapalap eta kotilong ong kelep pan me pak nan par eu iangaki nta, me a tom kida pein dip a o dip en aramas akan.
8 For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
I me Ngen saraui kotin kasansale kida, me al en nan pera saraui melel saikenta wiauier, arain im likau moa mia.
9 Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
Mepukat karasepa eu en ansau wet, pwe kisakis o mairong en wiaui lole, a re sota kak kapungala nan insen en i, me kin kapwaiada dodok ong Kot wet.
10 and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
Pwe met akan wiauita, pwen pil iang manga o nim, o song en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel ansau me mau song.
11 But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
A Kristus me kotido, pwen samero lapalap en dipisou en mur, ap kotin weid nan im likau eu, me lapa sang o mau sang men mas o, me kaidin wiaui kidar pa, o me sota udan pali pa et,
12 not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Pil sota kotikilong ntan kut ol de kau pul a pein nta pan mepak, me a kotikilong nan pera saraui melel, pwen lapwapan dip soutuk. (aiōnios g166)
13 For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
Pwe ma ntan kut o kau ol o pas en kau li usupeki me samin kan ap kaminela o kasarauiala pali uduk o,
14 hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Daduen ntan Kristus so mau sang kaualap, me tonmeteki pein ong Kot ren Ngen soutuk, me sota me suet kot pit, pwen kamakelekel insen atail sang ni wiawia mela kan, pwen papa Kot ieias! (aiōnios g166)
15 And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
I me a kotin wiala sauntom en inau kap; a matala wiauier, pwen lapwada sapung kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en soso soutuk. (aiōnios g166)
16 For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
Pwe ma inau en soso en pwaida, i me wiadar inau o, pan mela mas.
17 For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
Pwe inau en soso kak pwaida murin aramas a mela, ma so, a sota pan kareda meakot, arain maur en i, me wiadar inau o.
18 Wherfor nether the firste testament was halewid without blood.
I me inau kaieu sota pan pwaida, ma nta so iang.
19 For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
Pwe kusoned en kapung karos lao loki ong aramas karos ren Moses, a ap ale ntan kau o kut iangaki pil o wunen man waitata o isop, ap usupeki puk o aramas akan karos, masani:
20 and seide, This is the blood of the testament, that God comaundide to you.
Iet ntan inau, me Kot kotiki ong komail er.
21 Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
A pil usupeki nta im likau o kapwa en papa kan.
22 And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
O koren iong karos pan makelekele kida nta duen kapung o, a ma so nta, nan sota dip me pan lapwada.
23 Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
I me a mau ong mom en dipisou en nanlang kan en kamakelekele kida mepukat. A dipisou en nanlang en kamakele kida mairong eu, me mau sang mepukat.
24 For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;
Pwe Kristus sota kotilong ong nan pera saraui, me pa wiaui kida pwe i mom en me melel, a a kotilong ong nan nanlang, pwen pwaralang mon silang en Kot pweki kitail.
25 nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
A sota kotilong ong, pwen tomki pein i pan pak toto dueta samero lapalap, me kin pedelong ong nan pera saraui ni par karos iangaki ntan man oko.
26 ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Ma iduen, nan a pan matala pan pak toto sang nin tapin aramas akan, a met ni imwin ansau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairong. (aiōn g165)
27 And as it is ordeynede to men, onys to die, but aftir this is the dom,
A duen a kileledier ong aramas akan, en mela pan mepak, a muri kadeik o,
28 so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.
Iduen Kristus me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara dong ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
