James 1
1 James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
IET ngai Iakopus ladu en Kot o Kaun Iesus Kristus ong kainok eisok riau, me pakasar pasanger; komail perenda!
2 My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
Ri ai ko, komail perenki ma komail lel ong kasongesong.
3 that the preuyng of youre feith worchith pacience;
O asa, ma omail poson me pung, a pan kareda kanongama.
4 and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
A kanongama pan duedueta lao lel imwi, pwe komail en anla o unsok, o solar anane meakot.
5 And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
A ma amen re omail sota a lolekong, i en poeki ren Kot, me kin kotiki ong amen amen ni so kidaue, ari, a pan ale.
6 But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
A i en poeki ni poson, der peikasal, pwe me kin peikasal, me rasong iluk en madau, me ang kin ipir wei pukepuk.
7 Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
Pwe i aramas ender lamelame, me a pan tungole meakot sang ren Kaun o.
8 A man dowble in soule is vnstable in alle hise weies.
A ol amen me peikasal, kin koweikodo ni a dodok karos.
9 And a meke brother haue glorie in his enhaunsyng,
A ri atail amen, me samama, en suaiki a kapwapwa.
10 and a riche man in his lownesse; for as the flour of gras he schal passe.
A me kapwapwa en suaiki a samama, pwe duen masal en rä a pan mongedi.
11 The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
Pwe katipin dakada, ap karakar, ap kamongedi rä kan o masal en rä pupedier, o mom a kaselel olar, iduen me kapwapwa o pan sora sang ni a wiawia kan.
12 Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
Meid pai ol o, me wonweita ni songapa, pwe murin a poedi, a pan ale nin in maur, me Kot kotin inauki ong me pok ong i.
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
Ma amen pan songesong, a depa inda, me a songesong ren Kot. Pwe Kot sota kak mi pan songesong en mesued, o a pil sota kin kasongesong amen.
14 But ech man is temptid, drawun and stirid of his owne coueiting.
A amen amen kin songesong ni a inong sued.
15 Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
A inong sued lao wiauier, ap naitikadar dip; a dip, ni a unsokelar, kin naitikada mela.
16 Therfor, my most dereworthe britheren, nyle ye erre.
Ri ai kompok kan, komail der ponepon kida.
17 Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
Kisakis mau karos o a sapan kodido sang poa, sang ren Sam en marain akan, me sota man song toror o sota man wukila.
18 For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
A kotin kanaitik kida kitail masan melel, pwe kitail en wiala meseni en sapwilim a kan.
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
Ri ai kompok kan, komail asa, aramas karos en madang rong, a pwand en lokaia, o pwand en makar.
20 for the wraththe of man worchith not the riytwisnesse of God.
Pwe makar en ol o sota kin kapwareda pung en Kot.
21 For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
I me komail en kasela pwel karos o me sued karos, ap ale ong komail masan o, me padedier lol omail nin tiak en karakarak, i me kak ong kamaureda ngen omail.
22 But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
A komail en kapwaiada masan o kaidin rong eta, a ma iduen, komail kin kotaue pein komail.
23 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
Pwe ma meamen kin rong masan o, ap sota kapwaiada, nan a ras ong ol amen, me kin kilekilang mas en pali war a nan klas,
24 for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
Pwe murin a kilekilanger duen pein i, a koie la o pitipit monokela duen a sansal.
25 But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
A me kin kilekilang melel nan kapung unsok o kasaledok, o kapwaiada, o ma a sota pan monokela, me a ronger, a kapwaiada, nan i pan pai kida a wiawia kan.
26 And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
Ma amen lamelame, me a kin papa Kot, ap sota kaineneda lo a, o ma a piti pein mongiong i, nan a dodok ong Kot me mal kot.
27 A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
A dodok min o pung mon Kot o Sam me wet: En apapwali sapoupou o li odi kan ni ar apwal akan, o pera ki pein i sang sappa.
