Romans 9
1 I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
Men Mesihte heqiqetni sözleymen, yalghan gep éytmaymen, wijdanim Muqeddes Rohning ilkide bolup özemge guwahliq qilmaqta —
2 that I have gret hevynes and continuall sorowe in my hert.
Qelbimde zor derd-elem we tügimes azab bar.
3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
Chünki méning buraderlirim, yeni jismaniy jehettiki qérindashlirim bolghan Israillarni [nijat tapquzalisam] [Xudaning] lenitige qélip Mesihtin mehrum qilinishimni tileshke razi idim; ular Israillar! — ulargha oghulluq hoquqi, [Xudaning] shan-sheripining ayan qilinishi, ehdiliri, Tewrat qanunining amanet bolushi, ibadet xizmetliri we [Tewrat] wediliri nésiwe qilindi.
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
Ulugh [ibraniy] ata-bowiliri ularningkidur; jismaniy jehette Mesih ularning ejdadidur. U barliq mewjudat üstidin höküm sürgüchi, menggü mubarek Xudadur. Amin! (aiōn g165)
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
— Biraq Xudaning [Israilgha bolghan] sözi bikar boldi, démeymen; chünki Israildin bolghanlarning hemmisila heqiqiy Israil hésablanmaydu;
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
shuningdek, Ibrahimning ewladliri bolsimu, hemmisila uning perzentliri hésablanmaydu. Chünki [muqeddes yazmilarda Ibrahimgha]: «Ishaqtin törelgenlerla séning nesling hésablinidu» — déyilgen.
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
Démek, jismaniy jehettin [Ibrahimdin] törelgen perzentler Xudaning perzentliri boliwermeydu, belki [Xudaning] wedisi arqiliq törelgenler [Ibrahimning] heqiqiy nesli hésablinidu.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
Chünki Xudaning bergen wedisi mundaq idi: «[Kéler yili] mushu chaghda qaytip kélimen, Sarah bir oghulgha ana bolidu».
10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
Uning üstige, Riwkah bir erdin, yeni ejdadimiz Ishaqtin [qoshkézekge] hamilidar bolghanda,
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
Perzentliri téxi tughulmighanda, héchqandaq yaxshi yaki yaman ishnimu qilmasta, Xuda Özining ademlerni tallashtiki muddiasining ularning qilghan ish-emellirige emes, peqet Chaqirghuchi bolghanning iradisige asaslan’ghanliqini körsitish üchün, Riwkahgha: «Chongi kichikining xizmitini qilidu» — déyilgenidi.
12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13 As it is written: Iacob he loved but Esau he hated.
Xuddi yene muqeddes yazmilarda éytilghinidek: «Yaqupni söydüm, Esawdin nepretlendim».
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
Undaqta, bulargha néme deyli? Xudada adaletsizlik barmu? Hergiz yoq!
15 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
Chünki Xuda Musagha mundaq dégen: — «Kimge rehim qilghum kelse, shuninggha rehim qilimen, Kimge ich aghritqum kelse, shuninggha ich aghritimen».
16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
Démek, bu ish insanning iradisige yaki ularning tirishchanliqigha emes, belki rehimdilliq körsetküchi Xudagha baghliqtur.
17 For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
Chünki Xuda muqeddes yazmilarda Pirewn’ge mundaq dégen: — «Méning séni tiklishimdiki meqset del shuki, qudritimni üstüngde körsitish hemde namimning pütkül jahan’gha jakarlinishi».
18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
Démek, Xuda xalighinigha rehim qilidu, xalighinini tash yürek qilidu.
19 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
Emdi belkim sen manga: «Xudaning iradisige héchkim qarshi chiqalmaydighan tursa, undaqta Xuda néme üchün insanni eyibleydu?» — déyishing mumkin.
20 But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
Biraq, ey insan, Xuda bilen takallashqudek kimsen? Qélipta shekillendürüliwatqan nerse özini shekillendürgüchige: — «Méni néme üchün bundaq yasiding?» — déyelemdu?
21 Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
Xumdanchining oxshash bir kallek laydin ésil orun’gha ishlitidighan qachimu, shundaqla adettiki orun’gha ishlitidighan qachimu yasash hoquqi yoqmu?
22 Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
Xuda Öz ghezipini körsitishni we küch-qudritini tonutushni niyet qilghan bolsa, ghezipige layiq bolghan, halaketke teyyarlan’ghan «qachilar»gha adettin tashqiri sewrchanliq bilen köksi-qarnini keng qilip kelgen bolsa, uninggha néme boptu?
23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
We shuning bilen Özining rehim-shepqitining nishani qilghan we shan-sherepke muyesser bolushqa aldin’ala teyyarlighan «qachilar»da, yeni Özi Yehudiylar arisidinla emes, belki eller arisidinmu chaqirghan bizlerde shan-sheripining cheksizlikini namayan qilish üchün shundaq qilishni xalighan bolsa, buninggha néme boptu?
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
Bu xuddi Xudaning Hoshiya peyghember arqiliq éytqinidek: — «Esli xelqim hésablanmighan xelqni xelqim, Esli söymigenlerni söygenlirim deymen»;
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
we yene: — «Burun ulargha: «Siler Méning xelqim emessiler» déyilgen jayda, Kelgüside del shu jayda ulargha «Tirik Xudaning oghulliri!» dégen nam bérilidu».
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
Yeshaya peyghembermu Israil toghruluq mundaq jakarlighanidi: — «Israillarning sani déngiz sahilidiki qumdek köp bolsimu, lékin peqet birla «qaldi» qutquzulidu;
28 He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
chünki, Perwerdigar Öz ishini tügitiwétip, heqqaniyliq bilen tézdin uni ijra qilidu; chünki U yer yüzide hökümini teltöküs we téz ijra qilidu».
29 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
Yeshaya peyghember yene aldin éytqinidek: — «Eger samawi qoshunlarning Serdari bolghan Perwerdigar bizge bir nesil qaldurmighan bolsa, Sodom shehiridek, Gomorra shehiridek [yoqalghan] bolattuq».
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
Undaqta, bulargha néme déyishimiz kérek? Heqqaniyliqqa intilmigen ellikler heqqaniyliqqa, yeni étiqadqa asaslan’ghan birxil heqqaniyliqqa érishti.
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
Lékin Israil heqqaniyliqni körsetken Tewrat qanunigha intilgini bilen qanunning telipige yételmidi.
32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
Néme üchün? Chünki ularning [heqqaniyliqqa] intilishi étiqad bilen emes, belki «sawabliq ishlar» bilen idi. Ular «putlikashang tash»qa putliship yiqilip chüshti;
33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
xuddi [muqeddes yazmilarda] yézilghinidek: «Xelqni putlishidighan putlikashang tashni, Ademni yiqitidighan qoram tashni Zion’gha qoydum, Uninggha étiqad qilghuchi hergiz yerge qaritilip qalmas».
