Aionian Verses
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol )
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And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol )
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Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol )
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then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol )
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But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna )
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Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna )
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Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna )
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And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna )
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And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs )
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And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn )
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He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn )
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And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn )
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For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn )
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So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn )
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And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs )
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Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios )
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And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna )
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And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios )
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And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios )
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and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn )
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Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna )
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Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna )
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And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn )
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Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios )
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And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios )
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Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn )
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But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: (aiōn , aiōnios )
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and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn )
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wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna )
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Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna )
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Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna )
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And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios )
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which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe. (aiōn , aiōnios )
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And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn )
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and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn )
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Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn )
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Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn )
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And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos )
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And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs )
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And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios )
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But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna )
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And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn )
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And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios )
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And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs )
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And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios )
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which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge. (aiōn , aiōnios )
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Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn )
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but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn )
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that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios )
that everyone who believes in Him should not die, but have eternal life. (aiōnios )
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios )
For God so sincerely loved the world that He gave His only born Son, that whoever believes in Him should not perish, but have everlasting life. (aiōnios )
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios )
Whoever believes in the Son has eternal life, but whoever rejects the Son won’t see life, for God’s wrath remains on that person.” (aiōnios )
But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe. (aiōn , aiōnios )
but whoever drinks the water that I will give will never, ever get thirsty. The water that I will give will become in that person a fountain of water springing up into everlasting life.” (aiōn , aiōnios )
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios )
He who harvests is already receiving wages, and is gathering fruit for eternal life, so that he who plants and he who harvests may rejoice together. (aiōnios )
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios )
“Most assuredly, I tell you, the person who hears my words and believes in Him who sent me has everlasting life, and won’t come into judgment, but has passed from death into life. (aiōnios )
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios )
You search the Scriptures, for in them you think you have eternal life, and these testify about me. (aiōnios )
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios )
Don’t labor for perishable food, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” (aiōnios )
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios )
This is also the will of Him who sent me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise them up at the last day.” (aiōnios )
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios )
Most assuredly, I tell you, everyone who believes in me has everlasting life. (aiōnios )
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn )
I am the living bread that came down from Heaven. Whoever eats of this bread will live forever. The bread that I will give for the life of the world is my flesh.” (aiōn )
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios )
Whoever eats my flesh and drinks my blood has eternal life, and I will raise that person up at the last day, (aiōnios )
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn )
This is the bread which came down from Heaven, not like the manna your forefathers ate, and died. A person who eats this bread will live forever.” (aiōn )
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios )
Simon Peter answered Him, “Lord, who will we go to? You have words of eternal life. (aiōnios )
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn )
A slave doesn’t remain in the house forever, but a son does belong forever. (aiōn )
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn )
Most assuredly, I tell you, anyone who keeps my word will never see death.” (aiōn )
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn )
Then the Jews answered Him, “Now we know that You have a demon! Abraham is dead, and the prophets, and You say, ‘Anyone who keeps my word will never taste death.’ (aiōn )
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn )
Since the beginning of time it has never been heard of that anyone opened the eyes of a person born blind. (aiōn )
and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. (aiōn , aiōnios )
I give them eternal life, and they will never perish. No one is able to snatch them out of my hand. (aiōn , aiōnios )
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn )
and everyone who lives and believes in me will never die. Do you believe this?” (aiōn )
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios )
Anyone who loves their life will lose it, and anyone who hates their life in this world will keep it for eternal life. (aiōnios )
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn )
Therefore the crowd answered Him, “We have heard from the Law that the Christ is to remain forever, so how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn )
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios )
I know that His commandment is eternal life, so the things I speak, I speak just as the Father has told me.” (aiōnios )
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn )
Peter told Him, “You will never wash my feet!” Jesus answered, “If I don’t wash you, you have no part with me.” (aiōn )
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn )
I will then ask the Father, and He will give you another Counselor, that He may be with you forever — (aiōn )
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios )
as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. (aiōnios )
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios )
This is eternal life, that they may know You, the only true God, and Jesus Christ who You have sent. (aiōnios )
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs )
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he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs )
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which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn )
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Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios )
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The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios )
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knowne vnto God are all his workes from the begynninge of the worlde. (aiōn )
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So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios )
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which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn )
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that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios )
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That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios )
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But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios )
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For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios )
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whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn )
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Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos )
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God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē )
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For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn )
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And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn )
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To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios )
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but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios )
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To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn )
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Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn )
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That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn )
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but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn )
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which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn )
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Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn )
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Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn )
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All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn )
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Deeth where is thy stynge? Hell where is thy victory? (Hadēs )
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but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn )
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But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn )
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As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
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and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios )
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of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios )
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and have tasted of the good worde of God and of the power of the worlde to come: (aiōn )
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whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn )
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(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn )
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Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
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But this man because he endureth ever hath an everlastinge presthod. (aiōn )
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For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn )
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nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios )
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How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios )
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And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios )
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for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn )
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Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn )
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Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn )
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The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios )
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make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn )
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1 John 1:2
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The life was revealed, and we have seen, and testify, and declare to you this eternal life which was with the Father and was revealed to us. (aiōnios )
1 John 2:17
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The world and its lusts are passing away, but whoever does the will of God stays forever. (aiōn )
1 John 2:25
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This is the promise that He has promised to us - eternal life. (aiōnios )
1 John 3:15
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Whoever hates his brother or sister is a murderer, and you know that no murderer has eternal life living in him. (aiōnios )
1 John 5:11
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This is the witness, that God has given us eternal life, and this life is in His Son. (aiōnios )
1 John 5:13
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I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios )
1 John 5:20
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We know that God’s Son has come, and has given us understanding, so that we might know Him who is true. We are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. (aiōnios )
2 John 1:2
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because of the truth which lives in us and will be with us forever: (aiōn )
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn )
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and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth. (aiōn , Hadēs )
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And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn )
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the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn )
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And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn )
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And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs )
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sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn )
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And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos )
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And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos )
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And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos )
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and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn )
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And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos )
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And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn )
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And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios )
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And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn )
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And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn )
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The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos )
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And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn )
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And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: (Limnē Pyr )
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And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos )
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and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos )
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and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more. (aiōn , Limnē Pyr )
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and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs )
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And deth and hell were cast into the lake of fyre. This is that second deeth. (Hadēs , Limnē Pyr )
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And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre. (Limnē Pyr )
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But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth. (Limnē Pyr )
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And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn )
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