Matthew 13
1 The same daye wet Iesus out of ye house and sat by the seesyde
その日イエスは家を出でて、海邊に坐したまふ。
2 and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
大なる群衆みもとに集りたれば、イエスは舟に乘りて坐したまひ、群衆はみな岸に立てり。
3 And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
譬にて數多のことを語りて言ひたまふ、『視よ、種 播く者まかんとて出づ。
4 And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
播くとき路の傍らに落ちし種あり、鳥きたりて啄む。
5 Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
土うすき磽地に落ちし種あり、土 深からぬによりて速かに萠え出でたれど、
6 and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
日の昇りし時やけて根なき故に枯る。
7 Some fell amoge thornes and the thornes sproge vp and chooked it.
茨の地に落ちし種あり、茨そだちて之を塞ぐ。
8 Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
良き地に落ちし種あり、あるひは百 倍、あるひは六十 倍、あるひは三十 倍の實を結べり。
9 Whosoever hath eares to heare let him heare.
耳ある者は聽くべし』
10 And the disciples came and sayde to him: Why speakest thou to the in parables?
弟子たち御許に來りて言ふ『なにゆゑ譬にて彼らに語り給ふか』
11 He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
答へて言ひ給ふ『なんぢらは天國の奧義を知ることを許されたれど、彼らは許されず。
12 For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
それ誰にても、有てる人は與へられて愈々 豐ならん。されど有たぬ人は、その有てる物をも取らるべし。
13 Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
この故に彼らには譬にて語る、これ彼らは見ゆれども見ず、聞ゆれども聽かず、また悟らぬ故なり、
14 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
かくてイザヤの預言は、彼らの上に成就す。曰く、「なんぢら聞きて聞けども悟らず、見て見れども認めず。
15 For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
この民の心は鈍く、耳は聞くに懶く、目は閉ぢたればなり。これ目にて見、耳にて聽き、心にて悟り、飜へりて、我に醫さるる事なからん爲なり」
16 But blessed are youre eyes for they se: and youre eares for they heare.
されど汝らの目なんぢらの耳は、見るゆゑに聞くゆゑに、幸福なり。
17 Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
まことに汝らに告ぐ、多くの預言者・義人は、汝らが見る所を見んとせしが見ず、なんぢらが聞く所を聞かんとせしが聞かざりしなり。
18 Heare ye therfore ye similitude of the sower.
されば汝ら種 播く者の譬を聽け。
19 Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
誰にても天國の言をききて悟らぬときは、惡しき者きたりて、其の心に播かれたるものを奪ふ。路の傍らに播かれしとは斯かる人なり。
20 But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
磽地に播かれしとは、御言をききて、直ちに喜び受くれども、
21 yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
己に根なければ暫し耐ふるのみにて、御言のために艱難あるひは迫害の起るときは、直ちに躓くものなり。
22 He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
茨の中に播かれしとは、御言をきけども、世の心勞と財貨の惑とに、御言を塞がれて實らぬものなり。 (aiōn g165)
23 He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
良き地に播かれしとは、御言をききて悟り、實を結びて、あるひは百 倍、あるひは六十 倍、あるひは三十 倍に至るものなり』
24 Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
また他の譬を示して言ひたまふ『天國は良き種を畑にまく人のごとし。
25 But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
人々の眠れる間に、仇きたりて麥のなかに毒 麥を播きて去りぬ。
26 When ye blade was sproge vp and had brought forth frute the appered ye tares also.
苗はえ出でて實りたるとき、毒 麥もあらはる。
27 The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
僕ども來りて家主にいふ「主よ、畑に播きしは良き種ならずや、然るに如何にして毒 麥あるか」
28 He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
主人いふ「仇のなしたるなり」僕ども言ふ「さらば我らが往きて之を拔き集むるを欲するか」
29 But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
主人いふ「いな、恐らくは毒 麥を拔き集めんとて、麥をも共に拔かん。
30 let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
兩ながら收穫まで育つに任せよ。收穫のとき我かる者に「まづ毒 麥を拔きあつめて、焚くために之を束ね、麥はあつめて我が倉に納れよ」と言はん」』
31 Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
また他の譬を示して言ひたまふ『天國は一粒の芥種のごとし、人これを取りてその畑に播くときは、
32 which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
萬の種よりも小けれど、育ちては他の野菜よりも大く、樹となりて、空の鳥きたり其の枝に宿るほどなり』
33 Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
また他の譬を語りたまふ『天國はパンだねのごとし、女これを取りて、三 斗の粉の中に入るれば、ことごとく脹れいだすなり』
34 All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
イエスすべて此 等のことを、譬にて群衆に語りたまふ、譬ならでは何事も語り給はず。
35 to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
これ預言者によりて云はれたる言の成就せん爲なり。曰く、『われ譬を設けて口を開き、世の創より隱れたる事を言ひ出さん』
36 Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
ここに群衆を去らしめて、家に入りたまふ。弟子たち御許に來りて言ふ『畑の毒 麥の譬を我らに解きたまへ』
37 Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
答へて言ひ給ふ『良き種を播く者は人の子なり、
38 And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
畑は世界なり、良き種は天國の子どもなり、毒 麥は惡しき者の子どもなり、
39 And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
之を播きし仇は惡魔なり、收穫は世の終なり、刈る者は御使たちなり。 (aiōn g165)
40 For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
されば毒 麥の集められて火に焚かるる如く、世の終にも斯くあるべし。 (aiōn g165)
41 The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
人の子その使たちを遣さん。彼ら御國の中より凡ての顛躓となる物と不法をなす者とを集めて、
42 and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
火の爐に投げ入るべし、其處にて哀哭・切齒することあらん。
43 Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
其のとき義人は父の御國にて日のごとく輝かん。耳ある者は聽くべし。
44 Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
天國は畑に隱れたる寶のごとし。人 見出さば、之を隱しおきて、喜びゆき、有てる物をことごとく賣りて其の畑を買ふなり。
45 Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
また天國は良き眞珠を求むる商人のごとし。
46 which when he had founde one precious pearle wet and solde all that he had and bought it.
價たかき眞珠 一つを見出さば、往きて有てる物をことごとく賣りて、之を買ふなり。
47 Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
また天國は、海におろして各樣のものを集むる網のごとし。
48 which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
充つれば岸にひきあげ、坐して良きものを器に入れ、惡しきものを棄つるなり。
49 So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
世の終にも斯くあるべし。御使たち出でて、義人の中より惡人を分ちて、 (aiōn g165)
50 and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
之を火の爐に投げ入るべし。其處にて哀哭・切齒することあらん。
51 Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
汝 等これらの事をみな悟りしか』彼 等いふ『然り』
52 The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
また言ひ給ふ『この故に、天國のことを教へられたる凡ての學者は、新しき物と舊き物とをその倉より出す家主のごとし』
53 And it came to passe when Iesus had finisshed these similitudes yt he departed thece
イエスこれらの譬を終へて此處を去りたまふ。
54 and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
己が郷にいたり、會堂にて教へ給へば、人々おどろきて言ふ『この人はこの智慧と此 等の能力とを何處より得しぞ。
55 Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
これ木匠の子にあらずや、其の母はマリヤ、其の兄弟はヤコブ、ヨセフ、シモン、ユダにあらずや。
56 And are not his susters all here wt vs? Whece hath he all these thynge.
又その姉妹も皆われらと共にをるに非ずや。然るに此 等のすべての事は何處より得しぞ』
57 And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
遂に人々かれに躓けり。イエス彼らに言ひたまふ『預言者は、おのが郷おのが家の外にて尊ばれざる事なし』
58 And he dyd not many miracles there for there vnbelefes sake.
彼らの不 信仰によりて其處にては多くの能力ある業を爲し給はざりき。
