Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
その頃イエス安息 日に麥 畠をとほり給ひしに、弟子たち飢ゑて穗を摘み、食ひ始めたるを、
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
パリサイ人 見てイエスに言ふ『視よ、なんぢの弟子は安息 日に爲まじき事をなす』
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
彼らに言ひ給ふ『ダビデがその伴へる人々とともに飢ゑしとき、爲しし事を讀まぬか。
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
即ち神の家に入りて、祭司のほかは、己もその伴へる人々も食ふまじき供のパンを食へり。
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
また安息 日に祭司らは宮の内にて安息 日を犯せども、罪なきことを律法にて讀まぬか。
6 But I saye vnto you: that here is one greater then ye teple.
われ汝らに告ぐ、宮より大なる者ここに在り。
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
「われ憐憫を好みて犧牲を好まず」とは、如何なる意かを汝ら知りたらんには、罪なき者を罪せざりしならん。
8 For ye sonne of man is lord even of ye saboth daye.
それ人の子は安息 日の主たるなり』
9 And he departed thence and went into their synagoge:
イエス此處を去りて、彼らの會堂に入り給ひしに、
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
視よ、片手なえたる人あり。人々イエスを訴へんと思ひ、問ひていふ『安息 日に人を醫すことは善きか』
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
彼らに、言ひたまふ『汝 等のうち一匹の羊をもてる者あらんに、もし安息 日に穴に陷らば、之を取りあげぬか。
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
人は羊より優るること如何ばかりぞ。さらば安息 日に善をなすは可し』
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
ここにかの人に言ひ給ふ『なんぢの手を伸べよ』かれ伸べたれば、他の手のごとく癒ゆ。
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
パリサイ人いでていかにしてかイエスを亡さんと議る。
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
イエス之を知りて此處を去りたまふ。多くの人したがひ來りたれば、ことごとく之を醫し、
16 and charged the that they shuld not make him knowe:
かつ我を人に知らすなと戒め給へり。
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
これ預言者イザヤによりて云はれたる言の成就せんためなり。曰く、
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
『視よ、わが選びたる我が僕、わが心の悦ぶ我が愛しむ者、我わが靈を彼に與へん、彼は異邦人に正義を告げ示さん。
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
彼は爭はず、叫ばず、その聲を大路にて聞く者なからん。
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
正義をして勝ち遂げしむるまでは、傷へる葦を折ることなく、煙れる亞麻を消すことなからん。
21 and in hys name shall the gentyls truste.
異邦人も彼の名に望をおかん』
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
ここに惡鬼に憑かれたる盲目の唖者を御許に連れ來りたれば、之を醫して、唖者の物 言ひ見ゆるやうに爲し給ひぬ。
23 And all the people were amased and sayde: Ys not this that sonne of David?
群衆みな驚きて言ふ『これはダビデの子にあらぬか』
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
然るにパリサイ人ききて言ふ『この人、惡鬼の首ベルゼブルによらでは、惡鬼を逐ひ出すことなし』
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
イエス彼らの思を知りて言ひ給ふ『すべて分れ爭ふ國はほろび、分れ爭ふ町また家はたたず。
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
サタンもしサタンを逐ひ出さば、自ら分れ爭ふなり。さらばその國いかで立つべき。
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
我もしベルゼブルによりて惡鬼を逐ひ出さば、汝らの子は誰によりて之を逐ひ出すか。この故に彼らは汝らの審判 人となるべし。
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
されど我もし神の靈によりて惡鬼を逐ひ出さば、神の國は既に汝らに到れるなり。
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
人まづ強き者を縛らずば、いかで強き者の家に入りて、その家財を奪ふことを得ん、縛りて後その家を奪ふべし。
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
我と偕ならぬ者は我にそむき、我とともに集めぬ者は散すなり。
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
この故に汝らに告ぐ、人の凡ての罪と瀆とは赦されん、されど御靈を瀆すことは赦されじ。
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
誰にても言をもて人の子に逆ふ者は赦されん、されど言をもて聖 靈に逆ふ者は、この世にても後の世にても赦されじ。 (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
或は樹をも善しとし、果をも善しとせよ。或は樹をも惡しとし、果をも惡しとせよ。樹は果によりて知らるるなり。
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
蝮の裔よ、なんぢら惡しき者なるに、爭で善きことを言ひ得んや。それ心に滿つるより口に言はるるなり。
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
善き人は善き倉より善き物をいだし、惡しき人は惡しき倉より惡しき物をいだす。
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
われ汝らに告ぐ、人の語る凡ての虚しき言は、審判の日に糺さるべし。
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
それは汝の言によりて義とせられ、汝の言によりて罪せらるるなり』
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
ここに或 學者・パリサイ人ら答へて言ふ『師よ、われら汝の徴を見んことを願ふ』
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
答へて言ひたまふ『邪曲にして不義なる代は徴を求む、されど預言者ヨナの徴のほかに徴は與へられじ。
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
即ち「ヨナが三日 三夜、大魚の腹の中に在りし」ごとく、人の子も三日 三夜、地の中に在るべきなり。
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
ニネベの人、審判のとき今の代の人とともに立ちて之が罪を定めん、彼らはヨナの宣ぶる言によりて悔改めたり。視よ、ヨナよりも勝るもの此處に在り。
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
南の女王、審判のとき今の代の人とともに起きて之が罪を定めん、彼はソロモンの智慧を聽かんとて地の極より來れり。視よ、ソロモンよりも勝る者ここに在り。
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
穢れし靈、人を出づるときは、水なき處を巡りて休を求む、而して得ず。
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
乃ち「わが出でし家に歸らん」といひ、歸りて、その家の空きて掃き淨められ、飾られたるを見、
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
遂に往きて己より惡しき他の七つの靈を連れきたり、共に入りて此處に住む。されば其の人の後の状は前よりも惡しくなるなり。邪曲なる此の代もまた斯くの如くならん』
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
イエスなほ群衆にかたり居給ふとき、視よ、その母と兄弟たちと、彼に物 言はんとて外に立つ。
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
或 人イエスに言ふ『視よ、なんぢの母と兄弟たちと、汝に物 言はんとて外に立てり』
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
イエス告げし者に答へて言ひたまふ『わが母とは誰ぞ、わが兄弟とは誰ぞ』
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
かくて手をのべ、弟子たちを指して言ひたまふ『視よ、これは我が母、わが兄弟なり。
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
誰にても天にいます我が父の御意をおこなふ者は、即ち我が兄弟、わが姉妹、わが母なり』
