Mark 2
1 After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
數日の後、またカペナウムに入り給ひしに、その家に在することを聞きて、
2 And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
多くの人あつまり來り、門口すら隙間なき程なり。イエス彼らに御言を語り給ふ。
3 And there came vnto him that brought one sicke of the palsie borne of fower men.
ここに四人に擔はれたる中風の者を人々つれ來る。
4 And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
群衆によりて御許にゆくこと能はざれば、在す所の屋根を穿ちあけて、中風の者を床のまま縋り下せり。
5 When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
イエス彼らの信仰を見て、中風の者に言ひたまふ『子よ、汝の罪ゆるされたり』
6 And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
ある學者たち其處に坐しゐたるが、心の中に、
7 how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
『この人なんぞ斯く言ふか、これは神を瀆すなり、神ひとりの外は誰か罪を赦すことを得べき』と論ぜしかば、
8 And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
イエス直ちに彼 等がかく論ずるを心に悟りて言ひ給ふ『なにゆゑ斯かることを心に論ずるか、
9 Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
中風の者に「なんぢの罪ゆるされたり」と言ふと「起きよ、床をとりて歩め」と言ふと、孰か易き。
10 That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
人の子の地にて罪を赦す權威ある事を、汝らに知らせん爲に』――中風の者に言ひ給ふ――
11 I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
『なんぢに告ぐ、起きよ、床をとりて家に歸れ』
12 And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
彼おきて直ちに床をとりあげ、人々の眼前いで往けば、皆おどろき、かつ神を崇めて言ふ『われら斯くの如きことは斷えて見ざりき』
13 And he went agayne vnto the see and all the people resorted vnto him and he taught the.
イエスまた海邊に出でゆき給ひしに、群衆みもとに集ひ來りたれば、之を教へ給へり。
14 And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
かくて過ぎ往くとき、アルパヨの子レビの收税所に坐しをるを見て『われに從へ』と言ひ給へば、立ちて從へり。
15 And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
而して其の家にて食事の席につき居給ふとき、多くの取税人・罪人ら、イエス及び弟子たちと共に席に列る、これらの者おほく居て、イエスに從へるなり。
16 And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
パリサイ人の學者ら、イエスの罪人・取税人とともに食し給ふを見て、その弟子たちに言ふ『なにゆゑ取税人・罪人とともに食するか』
17 When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
イエス聞きて言ひ給ふ『健かなる者は醫者を要せず、ただ病ある者これを要す。我は正しき者を招かんとにあらで、罪人を招かんとて來れり』
18 And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
ヨハネの弟子とパリサイ人とは、斷食しゐたり。人々イエスに來りて言ふ『なにゆゑヨハネの弟子とパリサイ人の弟子とは斷食して、汝の弟子は斷食せぬか』
19 And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
イエス言ひ給ふ『新郎の友だち、新郎と偕にをるうちは斷食し得べきか、新郎と偕にをる間は、斷食するを得ず。
20 But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
されど新郎をとらるる日きたらん、その日には斷食せん。
21 Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.
誰も新しき布の裂を舊き衣に縫ひつくることは爲じ。もし然せば、その補ひたる新しきものは、舊き物をやぶり、破綻さらに甚だしからん。
22 In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
誰も新しき葡萄酒を、ふるき革嚢に入るることは爲じ。もし然せば、葡萄酒は嚢をはりさきて、葡萄酒も嚢も廢らん。新しき葡萄酒は、新しき革嚢に入るるなり』
23 And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
イエス安息 日に麥 畠をとほり給ひしに、弟子たち歩みつつ穗を摘み始めたれば、
24 And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
パリサイ人、イエスに言ふ『視よ、彼らは何ゆゑ安息 日に爲まじき事をするか』
25 And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
答へ給ふ『ダビデその伴へる人々と共に乏しくして飢ゑしとき爲しし事を未だ讀まぬか。
26 How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
即ち大 祭司アビアタルの時、ダビデ神の家に入りて、祭司のほかは食ふまじき供のパンを取りて食ひ、おのれと偕なる者にも與へたり』
27 And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
また言ひたまふ『安息 日は人のために設けられて、人は安息 日のために設けられず。
28 Wherfore the sonne of man is Lorde eve of the Saboth daye.
されば人の子は安息 日にも主たるなり』
