Mark 12
1 And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre.
イエス譬をもて彼らに語り出で給ふ『ある人、葡萄園を造り、籬を環らし、酒槽の穴を掘り、櫓をたて、農夫どもに貸して、遠く旅立せり。
2 And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.
時いたりて農夫より葡萄園の所得を受取らんとて、僕をその許に遣ししに、
3 And they caught him and bet him and sent him agayne emptye.
彼ら之を執へて打ちたたき、空手にて歸らしめたり。
4 And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.
又ほかの僕を遣ししに、その首に傷つけ、かつ辱しめたり。
5 And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.
また他の者を遣ししに、之を殺したり。又ほかの多くの僕をも、或は打ち或は殺したり。
6 Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.
なほ一人あり、即ち其の愛しむ子なり「わが子は敬ふならん」と言ひて、最後に之を遣ししに、
7 But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and ye inheritauce shalbe oures.
かの農夫ども互に言ふ「これは世嗣なり、いざ之を殺さん、さらばその嗣業は、我らのものとなるべし」
8 And they toke him and kyllid him and cast him out of the vyneyarde.
乃ち執へて之を殺し、葡萄園の外に投げ棄てたり。
9 What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other.
さらば葡萄園の主、なにを爲さんか、來りて農夫どもを亡し、葡萄園を他の者どもに與ふべし。
10 Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:
汝ら聖書に「造家者らの棄てたる石は、これぞ隅の首石となれる。
11 this was done of ye Lorde and is mervelous in oure eyes.
これ主によりて成れるにて、我らの目には奇しきなり」とある句をすら讀まぬか』
12 And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.
ここに彼 等イエスを執へんと思ひたれど、群衆を恐れたり、この譬の己らを指して言ひ給へるを悟りしに因る。遂にイエスを離れて去り往けり。
13 And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes.
かくて彼らイエスの言尾をとらへて陷入れん爲に、パリサイ人とヘロデ黨との中より、數人を御許に遣す。
14 And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?
その者ども來りて言ふ『師よ、我らは知る、汝は眞にして、誰をも憚りたまふ事なし、人の外貌を見ず、眞をもて神の道を教へ給へばなり。我ら貢をカイザルに納むるは、宜きか、惡しきか、納めんか、納めざらんか』
15 Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt.
イエス其の詐僞なるを知りて『なんぞ我を試むるか、デナリを持ち來りて我に見せよ』と言ひ給へば、
16 And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.
彼ら持ち來る。イエス言ひ給ふ『これは誰の像、たれの號なるか』『カイザルのなり』と答ふ。
17 And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.
イエス言ひ給ふ『カイザルの物はカイザルに、神の物は神に納めよ』彼らイエスに就きて甚だ怪しめり。
18 Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:
また復活なしと云ふサドカイ人ら、イエスに來り問ひて言ふ
19 Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.
『師よ、モーセは、人の兄弟もし子なく妻を遺して死なば、その兄弟かれの妻を娶りて、兄弟のため嗣子を擧ぐべしと、我らに書き遺したり。
20 Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.
ここに七人の兄弟ありて、兄 妻を娶り、嗣子なくして死に、
21 And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.
第二の者その女を娶り、また嗣子なくして死に、第三の者もまた然なし、
22 And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also.
七人とも嗣子なくして死に、終には其の女も死にたり。
23 In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.
復活のとき彼らみな甦へらんに、この女は誰の妻たるべきか、七人これを妻としたればなり』
24 Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?
イエス言ひ給ふ『なんぢらの誤れるは、聖書をも神の能力をも知らぬ故ならずや。
25 For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.
人、死人の中より甦へる時は、娶らず、嫁がず、天に在る御使たちの如くなるなり。
26 As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
死にたる者の甦へる事に就きては、モーセの書の中なる柴の條に、神モーセに「われはアブラハムの神、イサクの神、ヤコブの神なり」と告げ給ひし事あるを、未だ讀まぬか。
27 He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
神は死にたる者の神にあらず、生ける者の神なり。なんぢら大に誤れり』
28 And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
學者の一人、かれらの論じをるを聞き、イエスの善く答へ給へるを知り、進み出でて問ふ『すべての誡命のうち、何か第一なる』
29 Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
イエス答へたまふ『第一は是なり「イスラエルよ聽け、主なる我らの神は唯一の主なり。
30 And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.
なんぢ心を盡し、精神を盡し、思を盡し、力を盡して、主なる汝の神を愛すべし」
31 And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.
第二は是なり「おのれの如く汝の隣を愛すべし」此の二つより大なる誡命はなし』
32 And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
學者いふ『善きかな師よ「神は唯一にして他に神なし」と言ひ給へるは眞なり。
33 And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.
「こころを盡し、知慧を盡し、力を盡して神を愛し、また己のごとく隣を愛する」は、もろもろの燔祭および犧牲に勝るなり』
34 And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.
イエスその聰く答へしを見て言ひ給ふ『なんぢ神の國に遠からず』此の後たれも敢へてイエスに問ふ者なかりき。
35 And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David?
イエス宮にて教ふるとき、答へて言ひ給ふ『なにゆゑ學者らはキリストをダビデの子と言ふか。
36 for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
ダビデ聖 靈に感じて自らいへり「主わが主に言ひ給ふ、我なんぢの敵を汝の足の下に置くまでは、我が右に坐せよ」と。
37 Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
ダビデ自ら彼を主と言ふ、されば爭でその子ならんや』大なる群衆は喜びてイエスに聽きたり。
38 And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in ye market places
イエスその教のうちに言ひたまふ『學者らに心せよ、彼らは長き衣を著て歩むこと、市場にての敬禮、
39 and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes
會堂の上座、饗宴の上席を好み、
40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
また寡婦らの家を呑み、外見をつくりて長き祈をなす。その受くる審判は更に嚴しからん』
41 And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.
イエス賽錢函に對ひて坐し、群衆の錢を賽錢函に投げ入るるを見 給ふ。富める多くの者は、多く投げ入れしが、
42 And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.
一人の貧しき寡婦きたりて、レプタ二つを投げ入れたり、即ち五 厘ほどなり。
43 And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.
イエス弟子たちを呼び寄せて言ひ給ふ『まことに汝らに告ぐ、この貧しき寡婦は、賽錢函に投げ入るる凡ての人よりも多く投げ入れたり。
44 For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had eve all her livynge.
凡ての者は、その豐なる内よりなげ入れ、この寡婦は其の乏しき中より、凡ての所有、即ち己が生命の料をことごとく投げ入れたればなり』
