Mark 12
1 And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre.
And he began to discourse with them in parables. A certain man planted a vinery, and surrounded it with an enclosure, and dug in it a wine-press, and built in it a tower, and gave it to be held by husbandmen, and journeyed.
2 And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.
And he sent to the husbandmen his servant in the time to receive the fruits of the vinery.
3 And they caught him and bet him and sent him agayne emptye.
But they beat him, and sent him away empty.
4 And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.
He sent to them again another servant; and also that one they stoned, and bruised him, and sent him away with dishonour.
5 And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.
And he sent again another, and him they killed; and many other servants he sent, and of them they beat, (and) of them they killed.
6 Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.
But at last having one son, the beloved, he sent him to them; for he said, Now will they be confounded by my son.
7 But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and ye inheritauce shalbe oures.
But those husbandmen said among themselves, This is the heir; come let us kill him, and the inheritance will be ours.
8 And they toke him and kyllid him and cast him out of the vyneyarde.
And they took and killed him, and cast him without from the vinery.
9 What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other.
What therefore shall the Lord of the vinery do? He will come, destroy those labourers, and will give the vinery to others.
10 Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:
And also that scripture have you not read, The stone which the builders rejected is become the head of the corner?
11 this was done of ye Lorde and is mervelous in oure eyes.
from the Lord is this done, and it is wondrous in our eyes.
12 And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.
And they sought to apprehend him, but feared from the people: for they knew that concerning themselves he had spoken this parable. And he left them, and went.
13 And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes.
And they sent to him men from the Sophree and from the house of Herodes, that they should ensnare him in discourse.
14 And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?
And they came and questioned him: Malphona, we know that thou art true, and that thou bearest not care for man: for thou regardest not the person of the sons of man, but in truth the way of Aloha thou teachest: Is it lawful to give headmoney to Caesar, or not?
15 Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt.
shall we give, or shall we not give? But he knew their deceit, and said to them, Why do you tempt me? bring me the dinara, (that) I may see it.
16 And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.
And they brought it to him. He said to them, Of whom (is) this image and writing? And they said, Of Caesar.
17 And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.
Jeshu said to them, Of Caesar give to Caesar, and of Aloha to Aloha. And they were astonished at him.
18 Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:
AND the Zadukoyee came to him, those who say that (there is) no resurrection; and they questioned him, saying,
19 Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.
Malphona, Musha has written for us, That if the brother of a man die, and leave a wife, and leave not children, his brother shall take his wife and raise up seed unto his brother.
20 Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.
Seven brethren there were. The first took a wife, and died, and left not seed.
21 And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.
And the second took her, and died, and he also left not seed: and the third likewise.
22 And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also.
And the seven of them took her, and did not leave seed: last of all died also that woman.
23 In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.
In the resurrection therefore, whose from them shall she be the wife? for the seven of them had her.
24 Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?
Jeshu saith to them, Do you not on this account err, because you know not the scripture, nor the power of Aloha?
25 For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.
For when they rise from the dead, they take not wives, neither are wives (given) unto husbands; but as the angels that are in heaven are they.
26 As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
But concerning the dead, that they rise: have you not read in the book of Musha, how from the bush Aloha said to him, I am the God of Abraham, and the God of Ishok, and the God of Jacub?
27 He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
And Aloha is not of the dead, but of the living. You therefore do greatly err.
28 And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
AND one from the Sophree approached and heard how they disputed, and, perceiving that he had well rendered to them the answer, inquired of him, Which is the first commandment of all?
29 Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
Jeshu saith to him, The first of all the commandments (is), Hear, Israel, The Lord our Aloha is one Lord:
30 And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.
And the second, which is like it, (is) that thou shalt love thy neighbour as thyself. Another commandment greater than these there is not.
32 And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
That Sophra said to him, Well, Rabi, and truly hast thou spoken: for One there is and no other than He:
33 And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.
and that a man love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and that he love his neighbour as himself, is better than all burnt-offerings and sacrifices.
34 And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.
Jeshu, seeing that he had wisely returned the word, answered and said to him, Thou art not far from the kingdom of Aloha. And no man dared again to question him.
35 And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David?
And Jeshu answered and said, while he taught in the temple, How say the Sophree that the Meshicha is son of David?
36 for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
For David himself saith by the Spirit of Holiness, The Lord said to my Lord, Sit thou at my right hand, until I set thy adversaries a footstool beneath thy feet.
37 Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
David therefore himself calleth him My Lord; and how is he then his son? And all the multitude heard him gladly.
38 And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in ye market places
And in his doctrine he said to them, Beware of the Sophree, who will to walk in long robes, and love the shaloma in public places,
39 and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes
and the chief seats in the congregations, and the head couches at suppers:
40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
they who devour the houses of widows, and for the occasion prolong their prayers: they shall receive the greater judgment.
41 And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.
AND as Jeshu sat before the house of treasure, he beheld how the multitude cast money into the place of treasure; and many rich threw in much.
42 And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.
And there came a certain poor widow, and threw in two menin, which are a shemona.
43 And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.
And Jeshu called to his disciples, and said to them, Amen I tell you, That this poor widow more than all the men who throw hath thrown into the house of treasure.
44 For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had eve all her livynge.
For all they from what is (super)abundant to them have thrown (in), but this from her deficiency all whatever she had; she hath thrown in her whole possession.
