John 19
1 Then Pylate toke Iesus and scourged him.
ここにピラト、イエスをとりて鞭うつ。
2 And ye soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment
兵卒ども茨にて冠冕をあみ、その首にかむらせ、紫色の上衣をきせ、
3 and sayd: hayll kynge of the Iewes: and they smote him on the face.
御許に進みて言ふ『ユダヤ人の王やすかれ』而して手掌にて打てり。
4 Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.
ピラト再び出でて人々にいふ『視よ、この人を汝らに引 出す、これは何の罪あるをも我が見ぬことを汝らの知らん爲なり』
5 Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde ye man.
ここにイエス茨の冠冕をかむり、紫色の上衣をきて出で給へば、ピラト言ふ『視よ、この人なり』
6 When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him.
祭司長・下役どもイエスを見て叫びいふ『十字架につけよ、十字架につけよ』ピラト言ふ『なんぢら自らとりて十字架につけよ、我は彼に罪あるを見ず』
7 The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God.
ユダヤ人こたふ『我らに律法あり、その律法によれば死に當るべき者なり、彼はおのれを神の子となせり』
8 When Pylate hearde that sayinge he was the moare afrayde
ピラトこの言をききて増々おそれ、
9 and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.
再び官邸に入りてイエスに言ふ『なんぢは何處よりぞ』イエス答をなし給はず。
10 Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?
ピラト言ふ『われに語らぬか、我になんぢを赦す權威あり、また十字架につくる權威あるを知らぬか』
11 Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.
イエス答へ給ふ『なんぢ上より賜はらずば、我に對して何の權威もなし。この故に我をなんぢに付しし者の罪は更に大なり』
12 And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar
ここにおいてピラト、イエスを赦さんことを力む。されどユダヤ人さけびて言ふ『なんぢ若しこの人を赦さば、カイザルの忠臣にあらず、凡そおのれを王となす者はカイザルに叛くなり』
13 When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
ピラトこれらの言をききて、イエスを外にひきゆき、敷石（ヘブル語にてガバタ）といふ處にて審判の座につく。
14 It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge.
この日は過越の準備 日にて、時は第六時ごろなりき。ピラト、ユダヤ人にいふ『視よ、なんぢらの王なり』
15 They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.
かれら叫びていふ『除け、除け、十字架につけよ』ピラト言ふ『われ汝らの王を十字架につくべけんや』祭司長ら答ふ『カイザルの他われらに王なし』
16 Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye.
ここにピラト、イエスを十字架に釘くるために彼らに付せり。彼らイエスを受取りたれば、
17 And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.
イエス己に十字架を負ひて、髑髏（ヘブル語にてゴルゴダ）といふ處に出でゆき給ふ。
18 Where they crucified him and two other with him on ether syde one and Iesus in the myddes.
其處にて彼らイエスを十字架につく。又ほかに二人の者をともに十字架につけ、一人を右に、一人を左に、イエスを眞中に置けり。
19 And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes.
ピラト罪標を書きて十字架の上に掲ぐ『ユダヤ人の王、ナザレのイエス』と記したり。
20 This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn.
イエスを十字架につけし處は都に近ければ、多くのユダヤ人この標を讀む、標はヘブル、ロマ、ギリシヤの語にて記したり。
21 Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes.
ここにユダヤ人の祭司長らピラトに言ふ『ユダヤ人の王と記さず、我はユダヤ人の王なりと自稱せりと記せ』
22 Pylate answered: what I have written that have I written.
ピラト答ふ『わが記したることは記したるままに』
23 Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.
兵卒どもイエスを十字架につけし後、その衣をとりて四つに分け、おのおの其の一つを得たり。また下衣を取りしが、下衣は縫目なく、上より惣て織りたる物なれば、
24 And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
兵卒ども互にいふ『これを裂くな、誰がうるか鬮にすべし』これは聖書の成就せん爲なり。曰く『かれら互にわが衣をわけ、わが衣を鬮にせり』兵卒ども斯くなしたり。
25 Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.
さてイエスの十字架の傍らには、その母と母の姉妹と、クロパの妻マリヤとマグダラのマリヤと立てり。
26 When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
イエスその母とその愛する弟子との近く立てるを見て、母に言ひ給ふ『をんなよ、視よ、なんぢの子なり』
27 Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.
また弟子に言ひたまふ『視よ、なんぢの母なり』この時より、その弟子かれを己が家に接けたり。
28 After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.
この後イエス萬の事の終りたるを知りて、――聖書の全うせられん爲に――『われ渇く』と言ひ給ふ。
29 Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth.
ここに酸き葡萄酒の滿ちたる器あり、その葡萄酒のふくみたる海綿をヒソプに著けてイエスの口に差附く。
30 Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost.
イエスその葡萄酒をうけて後いひ給ふ『事 畢りぬ』遂に首をたれて靈をわたし給ふ。
31 The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
この日は準備 日なれば、ユダヤ人、安息 日に屍體を十字架のうへに留めおかじとて（殊にこの度の安息 日は大なる日なるにより）ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。
32 Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus.
ここに兵卒ども來りて、イエスとともに十字架に釘けられたる第一の者と他のものとの脛を折り、
33 But when they came to Iesus and sawe that he was deed already they brake not his legges:
而してイエスに來りしに、はや死に給ふを見て、その脛を折らず。
34 but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water.
然るに一人の兵卒、鎗にてその脅をつきたれば、直ちに血と水と流れいづ。
35 And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also.
之を見しもの證をなす、其の證は眞なり、彼はその言ふことの眞なるを知る、これ汝 等にも信ぜしめん爲なり。
36 These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him.
此 等のことの成りたるは『その骨くだかれず』とある聖 句の成就せん爲なり。
37 And agayne another scripture sayth: They shall looke on him whom they pearsed.
また他に『かれら己が刺したる者を見るべし』と云へる聖 句あり。
38 After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence.
この後、アリマタヤのヨセフとて、ユダヤ人を懼れ密にイエスの弟子たりし者、イエスの屍體を引 取らんことをピラトに請ひたれば、ピラト許せり、乃ち往きてその屍體を引取る。
39 And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght
また曾て夜 御許に來りしニコデモも、沒藥・沈香の混和物を百 斤ばかり携へて來る。
40 Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury.
ここに彼らイエスの屍體をとり、ユダヤ人の葬りの習慣にしたがひて、香料とともに布にて卷けり。
41 And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd.
イエスの十字架につけられ給ひし處に園あり、園の中にいまだ人を葬りしことなき新しき墓あり。
42 There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.
ユダヤ人の準備 日なれば、この墓の近きままに其處にイエスを納めたり。
