Hebrews 4
1 Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.
然れば我ら懼るべし、その安息に入るべき約束はなほ遺れども、恐らくは汝らの中これに達せざる者あらん。
2 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.
それは彼らのごとく我らも善き音信を傳へられたり、然れど彼らには聞きし所の言 益なかりき。聞くもの之に信仰をまじへざりしに因る。
3 But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde.
われら信じたる者は、かの休に入ることを得るなり。『われ怒をもて「彼らは、わが休に入るべからず」と誓へり』と云ひ給ひしが如し。されど世の創より御業は既に成れるなり。
4 For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.
或 篇に七日めに就きて斯く云へり『七日めに神その凡ての業を休みたまへり』と。
5 And in this place agayne: They shall not come into my rest.
また茲に『かれらは、我が休に入るべからず』と云へり。
6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
然れば之に入るべき者なほ在り、曩に善き音信を傳へられし者らは、不 從順によりて入ることを得ざりしなれば、
7 Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.
久しきを經てのち復、日を定めダビデによりて『今日』と言ひ給ふ。曩に記したるが如し。曰く『今日なんじら神の聲を聞かば、こころを頑固にするなかれ』
8 For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.
若しヨシュア既に休を彼らに得しめしならば、神はその後、ほかの日につきて語り給はざりしならん。
9 There remayneth therfore yet a rest to ye people of God.
然れば神の民の爲になほ安息は遺れり。
10 For he yt is is entred into his rest doth cease from his awne workes as god did from his.
既に神の休に入りたる者は、神のその業を休み給ひしごとく、己が業を休めり。
11 Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.
されば我等はこの休に入らんことを務むべし、是かの不 從順の例にならひて誰も墮つることなからん爲なり。
12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:
神の言は生命あり、能力あり、兩刃の劍よりも利くして、精神と靈魂、關節と骨髓を透して之を割ち、心の念と志望とを驗すなり。
13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.
また造られたる物に一つとして神の前に顯れぬはなし、萬の物は我らが係れる神の目のまへに裸にて露るるなり。
14 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
我等には、もろもろの天を通り給ひし偉なる大 祭司、神の子イエスあり。然れば我らが言ひあらはす信仰を堅く保つべし。
15 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
我らの大 祭司は我らの弱を思ひ遣ること能はぬ者にあらず、罪を外にして凡ての事、われらと等しく試みられ給へり。
16 Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.
この故に我らは憐憫を受けんが爲、また機に合ふ助となる惠を得んがために、憚らずして惠の御座に來るべし。
