Acts 24
1 After. v. dayes Ananias the hye preste descended with elders and with a certayne Oratour named Tartullus and enformed the ruelar of Paul.
pa nchabhyo dinebhyaH paraM hanAnIyanAmA mahAyAjako. adhipateH samakShaM paulasya prAtikUlyena nivedayituM tartullanAmAnaM ka nchana vaktAraM prAchInajanAMshcha sa NginaH kR^itvA kaisariyAnagaram AgachChat|
2 When Paul was called forth Tartullus beganne to accuse him saying: Seynge yt we live in great quyetnes by the meanes of the and that many good thinges are done vnto this nacion thorow thy providence:
tataH paule samAnIte sati tartullastasyApavAdakathAM kathayitum Arabhata he mahAmahimaphIlikSha bhavato vayam atinirvvighnaM kAlaM yApayAmo bhavataH pariNAmadarshitayA etaddeshIyAnAM bahUni ma NgalAni ghaTitAni,
3 that alowe we ever and in all places most myghty Felix with all thankes.
iti heto rvayamatikR^itaj nAH santaH sarvvatra sarvvadA bhavato guNAn gAyamaH|
4 Notwithstondinge that I be not tedeous vnto the I praye the that thou woldest heare vs of thy curtesy a feawe wordes.
kintu bahubhiH kathAbhi rbhavantaM yena na vira njayAmi tasmAd vinaye bhavAn banukampya madalpakathAM shR^iNotu|
5 We have founde this ma a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of ye secte of the Nazarites
eSha mahAmArIsvarUpo nAsaratIyamatagrAhisaMghAtasya mukhyo bhUtvA sarvvadesheShu sarvveShAM yihUdIyAnAM rAjadrohAcharaNapravR^ittiM janayatItyasmAbhi rnishchitaM|
6 and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe:
sa mandiramapi ashuchi karttuM cheShTitavAn; iti kAraNAd vayam enaM dhR^itvA svavyavasthAnusAreNa vichArayituM prAvarttAmahi;
7 but the hye captayne Lisias came vpon vs and with great violence toke him awaye out of oure hodes
kintu luShiyaH sahasrasenApatirAgatya balAd asmAkaM karebhya enaM gR^ihItvA
8 comaundinge his accusars to come vnto the. Of who thou mayst (yf thou wilt enquyre) knowe the certayne of all these thinges where of we accuse him.
etasyApavAdakAn bhavataH samIpam Agantum Aj nApayat| vayaM yasmin tamapavAdAmo bhavatA padapavAdakathAyAM vichAritAyAM satyAM sarvvaM vR^ittAntaM vedituM shakShyate|
9 The Iewes lyke wyse affermed sayinge that it was even so.
tato yihUdIyA api svIkR^itya kathitavanta eShA kathA pramANam|
10 Then Paul (after that the rular him selfe had beckened vnto him that he shuld speake) answered: I shall with a moare quyet minde answere for my selfe for as moche as I vnderstonde yt thou hast bene of many yeares a iudge vnto this people
adhipatau kathAM kathayituM paulaM pratI NgitaM kR^itavati sa kathitavAn bhavAn bahUn vatsarAn yAvad etaddeshasya shAsanaM karotIti vij nAya pratyuttaraM dAtum akShobho. abhavam|
11 because that thou mayst knowe yt there are yet. xii. dayes sence I went vp to Ierusalem for to praye
adya kevalaM dvAdasha dinAni yAtAni, aham ArAdhanAM karttuM yirUshAlamanagaraM gatavAn eShA kathA bhavatA j nAtuM shakyate;
12 and that they nether founde me in the teple disputinge with eny man other raysinge vp the people nether in the Synagoges nor in the cite.
kintvibhe mAM madhyemandiraM kenApi saha vitaNDAM kurvvantaM kutrApi bhajanabhavane nagare vA lokAn kupravR^ittiM janayantuM na dR^iShTavantaH|
13 Nether can they prove ye thinges wher of they accuse me.
idAnIM yasmin yasmin mAm apavadante tasya kimapi pramANaM dAtuM na shaknuvanti|
14 But this I confesse vnto ye that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and ye Prophetes
kintu bhaviShyadvAkyagranthe vyavasthAgranthe cha yA yA kathA likhitAste tAsu sarvvAsu vishvasya yanmatam ime vidharmmaM jAnanti tanmatAnusAreNAhaM nijapitR^ipuruShANAm Ishvaram ArAdhayAmItyahaM bhavataH samakSham a NgIkaromi|
15 and have hope towardes God that ye same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust.
dhArmmikANAm adhArmmikANA ncha pramItalokAnAmevotthAnaM bhaviShyatIti kathAmime svIkurvvanti tathAhamapi tasmin Ishvare pratyAshAM karomi;
16 And therfore stody I to have a cleare consciece towarde God and toward man also.
Ishvarasya mAnavAnA ncha samIpe yathA nirdoSho bhavAmi tadarthaM satataM yatnavAn asmi|
17 But after many yeres I came and brought almes to my people and offeringes
bahuShu vatsareShu gateShu svadeshIyalokAnAM nimittaM dAnIyadravyANi naivedyAni cha samAdAya punarAgamanaM kR^itavAn|
18 in the which they founde me purified in the teple nether with multitude nor yet wt vnquyetnes How beit there were certayne Iewes out of Asia
tatohaM shuchi rbhUtvA lokAnAM samAgamaM kalahaM vA na kAritavAn tathApyAshiyAdeshIyAH kiyanto yihudIyalokA madhyemandiraM mAM dhR^itavantaH|
19 which ought to be here present before the and accuse me yf they had ought agaynst me:
mamopari yadi kAchidapavAdakathAsti tarhi bhavataH samIpam upasthAya teShAmeva sAkShyadAnam uchitam|
20 or els let these same here saye if they have founde eny evyll doinge in me whill I stonde here in ye counsell:
nochet pUrvve mahAsabhAsthAnAM lokAnAM sannidhau mama daNDAyamAnatvasamaye, ahamadya mR^itAnAmutthAne yuShmAbhi rvichAritosmi,
21 except it be for this one voyce yt I cryed stondinge amoge the of the resurreccion fro deeth am I iudged of you this daye.
teShAM madhye tiShThannahaM yAmimAM kathAmuchchaiH svareNa kathitavAn tadanyo mama kopi doSho. alabhyata na veti varam ete samupasthitalokA vadantu|
22 When Felix hearde these thinges he deferde them for he knewe very well of yt waye and sayde: when Lisias the captayne is come I will know the vtmost of youre matters.
tadA phIlikSha etAM kathAM shrutvA tanmatasya visheShavR^ittAntaM vij nAtuM vichAraM sthagitaM kR^itvA kathitavAn luShiye sahasrasenApatau samAyAte sati yuShmAkaM vichAram ahaM niShpAdayiShyAmi|
23 And he commaunded an vndercaptayne to kepe Paul and that he shuld have rest and that he shuld forbyd none of his aquayntauce to minister vnto him or to come vnto him.
anantaraM bandhanaM vinA paulaM rakShituM tasya sevanAya sAkShAtkaraNAya vA tadIyAtmIyabandhujanAn na vArayitu ncha shamasenApatim AdiShTavAn|
24 And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ.
alpadinAt paraM phIlikSho. adhipati rdruShillAnAmnA yihUdIyayA svabhAryyayA sahAgatya paulamAhUya tasya mukhAt khrIShTadharmmasya vR^ittAntam ashrauShIt|
25 And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.
paulena nyAyasya parimitabhogasya charamavichArasya cha kathAyAM kathitAyAM satyAM phIlikShaH kampamAnaH san vyAharad idAnIM yAhi, aham avakAshaM prApya tvAm AhUsyAmi|
26 He hoped also that money shuld have bene geven him of Paul that he myght lowse him: wherfore he called him ye oftener and comened with him.
muktipraptyarthaM paulena mahyaM mudrAdAsyante iti patyAshAM kR^itvA sa punaH punastamAhUya tena sAkaM kathopakathanaM kR^itavAn|
27 But after two yeare Festus Porcius came into Felix roume. And Felix willinge to shewe ye Iewes a pleasure lefte Paul in preson bounde.
kintu vatsaradvayAt paraM parkiyaphIShTa phAlikShasya padaM prApte sati phIlikSho yihUdIyAn santuShTAn chikIrShan paulaM baddhaM saMsthApya gatavAn|
