Romans 1
1 Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God
Ishvaro nijaputramadhi yaM susaMvAdaM bhaviShyadvAdibhi rdharmmagranthe pratishrutavAn taM susaMvAdaM prachArayituM pR^ithakkR^ita AhUtaH preritashcha prabho ryIshukhrIShTasya sevako yaH paulaH
2 which he promysed afore by his Prophetes in the holy scriptures
sa romAnagarasthAn IshvarapriyAn AhUtAMshcha pavitralokAn prati patraM likhati|
3 that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:
asmAkaM sa prabhu ryIshuH khrIShTaH shArIrikasambandhena dAyUdo vaMshodbhavaH
4 and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth
pavitrasyAtmanaH sambandhena cheshvarasya prabhAvavAn putra iti shmashAnAt tasyotthAnena pratipannaM|
5 by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:
aparaM yeShAM madhye yIshunA khrIShTena yUyamapyAhUtAste. anyadeshIyalokAstasya nAmni vishvasya nideshagrAhiNo yathA bhavanti
6 of the which hethen are ye a part also which are Iesus christes by vocacio.
tadabhiprAyeNa vayaM tasmAd anugrahaM preritatvapada ncha prAptAH|
7 To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
tAtenAsmAkam IshvareNa prabhuNA yIshukhrIShTena cha yuShmabhyam anugrahaH shAntishcha pradIyetAM|
8 Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde.
prathamataH sarvvasmin jagati yuShmAkaM vishvAsasya prakAshitatvAd ahaM yuShmAkaM sarvveShAM nimittaM yIshukhrIShTasya nAma gR^ihlan Ishvarasya dhanyavAdaM karomi|
9 For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers
aparam Ishvarasya prasAdAd bahukAlAt paraM sAmprataM yuShmAkaM samIpaM yAtuM kathamapi yat suyogaM prApnomi, etadarthaM nirantaraM nAmAnyuchchArayan nijAsu sarvvaprArthanAsu sarvvadA nivedayAmi,
10 besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you.
etasmin yamahaM tatputrIyasusaMvAdaprachAraNena manasA paricharAmi sa Ishvaro mama sAkShI vidyate|
11 For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all:
yato yuShmAkaM mama cha vishvAsena vayam ubhaye yathA shAntiyuktA bhavAma iti kAraNAd
12 that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.
yuShmAkaM sthairyyakaraNArthaM yuShmabhyaM ki nchitparamArthadAnadAnAya yuShmAn sAkShAt karttuM madIyA vA nChA|
13 I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls.
he bhrAtR^igaNa bhinnadeshIyalokAnAM madhye yadvat tadvad yuShmAkaM madhyepi yathA phalaM bhu nje tadabhiprAyeNa muhurmuhu ryuShmAkaM samIpaM gantum udyato. ahaM kintu yAvad adya tasmin gamane mama vighno jAta iti yUyaM yad aj nAtAstiShThatha tadaham uchitaM na budhye|
14 For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
ahaM sabhyAsabhyAnAM vidvadavidvatA ncha sarvveShAm R^iNI vidye|
15 Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also.
ataeva romAnivAsinAM yuShmAkaM samIpe. api yathAshakti susaMvAdaM prachArayitum aham udyatosmi|
16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
yataH khrIShTasya susaMvAdo mama lajjAspadaM nahi sa Ishvarasya shaktisvarUpaH san A yihUdIyebhyo. anyajAtIyAn yAvat sarvvajAtIyAnAM madhye yaH kashchid tatra vishvasiti tasyaiva trANaM janayati|
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
yataH pratyayasya samaparimANam IshvaradattaM puNyaM tatsusaMvAde prakAshate| tadadhi dharmmapustakepi likhitamidaM "puNyavAn jano vishvAsena jIviShyati"|
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
ataeva ye mAnavAH pApakarmmaNA satyatAM rundhanti teShAM sarvvasya durAcharaNasyAdharmmasya cha viruddhaM svargAd Ishvarasya kopaH prakAshate|
19 seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
yata Ishvaramadhi yadyad j neyaM tad IshvaraH svayaM tAn prati prakAshitavAn tasmAt teShAm agocharaM nahi|
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios g126)
21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
aparam IshvaraM j nAtvApi te tam Ishvaraj nAnena nAdriyanta kR^itaj nA vA na jAtAH; tasmAt teShAM sarvve tarkA viphalIbhUtAH, apara ncha teShAM vivekashUnyAni manAMsi timire magnAni|
22 When they couted them selves wyse they became foles
te svAn j nAnino j nAtvA j nAnahInA abhavan
23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
anashvarasyeshvarasya gauravaM vihAya nashvaramanuShyapashupakShyurogAmiprabhR^iterAkR^itivishiShTapratimAstairAshritAH|
24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn g165)
25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
iti hetorIshvarastAn kukriyAyAM samarpya nijanijakuchintAbhilAShAbhyAM svaM svaM sharIraM parasparam apamAnitaM karttum adadAt|
26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
IshvareNa teShu kvabhilAShe samarpiteShu teShAM yoShitaH svAbhAvikAcharaNam apahAya viparItakR^itye prAvarttanta;
27 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
tathA puruShA api svAbhAvikayoShitsa NgamaM vihAya parasparaM kAmakR^ishAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukR^itye samAsajya nijanijabhrAnteH samuchitaM phalam alabhanta|
28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
te sveShAM manaHsvIshvarAya sthAnaM dAtum anichChukAstato hetorIshvarastAn prati duShTamanaskatvam avihitakriyatva ncha dattavAn|
29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
ataeva te sarvve. anyAyo vyabhichAro duShTatvaM lobho jighAMsA IrShyA vadho vivAdashchAturI kumatirityAdibhi rduShkarmmabhiH paripUrNAH santaH
30 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother
karNejapA apavAdina IshvaradveShakA hiMsakA aha NkAriNa AtmashlAghinaH kukarmmotpAdakAH pitrorAj nAla NghakA
31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
avichArakA niyamala NghinaH sneharahitA atidveShiNo nirdayAshcha jAtAH|
32 Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
ye janA etAdR^ishaM karmma kurvvanti taeva mR^itiyogyA Ishvarasya vichAramIdR^ishaM j nAtvApi ta etAdR^ishaM karmma svayaM kurvvanti kevalamiti nahi kintu tAdR^ishakarmmakAriShu lokeShvapi prIyante|
