Romans 2
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
he paradUShaka manuShya yaH kashchana tvaM bhavasi tavottaradAnAya panthA nAsti yato yasmAt karmmaNaH parastvayA dUShyate tasmAt tvamapi dUShyase, yatastaM dUShayannapi tvaM tadvad Acharasi|
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
kintvetAdR^igAchAribhyo yaM daNDam Ishvaro nishchinoti sa yathArtha iti vayaM jAnImaH|
3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
ataeva he mAnuSha tvaM yAdR^igAchAriNo dUShayasi svayaM yadi tAdR^igAcharasi tarhi tvam IshvaradaNDAt palAyituM shakShyasIti kiM budhyase?
4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
aparaM tava manasaH parivarttanaM karttum ishvarasyAnugraho bhavati tanna buddhvA tvaM kiM tadIyAnugrahakShamAchirasahiShNutvanidhiM tuchChIkaroShi?
5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
tathA svAntaHkaraNasya kaThoratvAt khedarAhityAchcheshvarasya nyAyyavichAraprakAshanasya krodhasya cha dinaM yAvat kiM svArthaM kopaM sa nchinoShi?
6 which will rewarde every ma accordinge to his dedes:
kintu sa ekaikamanujAya tatkarmmAnusAreNa pratiphalaM dAsyati;
7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro. amaratva nchaitAni mR^igayante tebhyo. anantAyu rdAsyati| (aiōnios g166)
8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
aparaM ye janAH satyadharmmam agR^ihItvA viparItadharmmam gR^ihlanti tAdR^ishA virodhijanAH kopaM krodha ncha bhokShyante|
9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
A yihUdino. anyadeshinaH paryyantaM yAvantaH kukarmmakAriNaH prANinaH santi te sarvve duHkhaM yAtanA ncha gamiShyanti;
10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
kintu A yihUdino bhinnadeshiparyyantA yAvantaH satkarmmakAriNo lokAH santi tAn prati mahimA satkAraH shAntishcha bhaviShyanti|
11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
Ishvarasya vichAre pakShapAto nAsti|
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
alabdhavyavasthAshAstrai ryaiH pApAni kR^itAni vyavasthAshAstrAlabdhatvAnurUpasteShAM vinAsho bhaviShyati; kintu labdhavyavasthAshAstrA ye pApAnyakurvvan vyavasthAnusArAdeva teShAM vichAro bhaviShyati|
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
vyavasthAshrotAra Ishvarasya samIpe niShpApA bhaviShyantIti nahi kintu vyavasthAchAriNa eva sapuNyA bhaviShyanti|
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
yato. alabdhavyavasthAshAstrA bhinnadeshIyalokA yadi svabhAvato vyavasthAnurUpAn AchArAn kurvvanti tarhyalabdhashAstrAH santo. api te sveShAM vyavasthAshAstramiva svayameva bhavanti|
15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
teShAM manasi sAkShisvarUpe sati teShAM vitarkeShu cha kadA tAn doShiNaH kadA vA nirdoShAn kR^itavatsu te svAntarlikhitasya vyavasthAshAstrasya pramANaM svayameva dadati|
16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
yasmin dine mayA prakAshitasya susaMvAdasyAnusArAd Ishvaro yIshukhrIShTena mAnuShANAm antaHkaraNAnAM gUDhAbhiprAyAn dhR^itvA vichArayiShyati tasmin vichAradine tat prakAshiShyate|
17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
pashya tvaM svayaM yihUdIti vikhyAto vyavasthopari vishvAsaM karoShi,
18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
Ishvaramuddishya svaM shlAghase, tathA vyavasthayA shikShito bhUtvA tasyAbhimataM jAnAsi, sarvvAsAM kathAnAM sAraM viviMkShe,
19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
aparaM j nAnasya satyatAyAshchAkarasvarUpaM shAstraM mama samIpe vidyata ato. andhalokAnAM mArgadarshayitA
20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
timirasthitalokAnAM madhye dIptisvarUpo. aj nAnalokebhyo j nAnadAtA shishUnAM shikShayitAhameveti manyase|
21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
parAn shikShayan svayaM svaM kiM na shikShayasi? vastutashchauryyaniShedhavyavasthAM prachArayan tvaM kiM svayameva chorayasi?
22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
tathA paradAragamanaM pratiShedhan svayaM kiM paradArAn gachChasi? tathA tvaM svayaM pratimAdveShI san kiM mandirasya dravyANi harasi?
23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
yastvaM vyavasthAM shlAghase sa tvaM kiM vyavasthAm avamatya neshvaraM sammanyase?
24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
shAstre yathA likhati "bhinnadeshinAM samIpe yuShmAkaM doShAd Ishvarasya nAmno nindA bhavati|"
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
yadi vyavasthAM pAlayasi tarhi tava tvakChedakriyA saphalA bhavati; yati vyavasthAM la Nghase tarhi tava tvakChedo. atvakChedo bhaviShyati|
26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
yato vyavasthAshAstrAdiShTadharmmakarmmAchArI pumAn atvakChedI sannapi kiM tvakChedinAM madhye na gaNayiShyate?
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
kintu labdhashAstrashChinnatvak cha tvaM yadi vyavasthAla NghanaM karoShi tarhi vyavasthApAlakAH svAbhAvikAchChinnatvacho lokAstvAM kiM na dUShayiShyanti?
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
tasmAd yo bAhye yihUdI sa yihUdI nahi tathA Ngasya yastvakChedaH sa tvakChedo nahi;
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
kintu yo jana Antariko yihUdI sa eva yihUdI apara ncha kevalalikhitayA vyavasthayA na kintu mAnasiko yastvakChedo yasya cha prashaMsA manuShyebhyo na bhUtvA IshvarAd bhavati sa eva tvakChedaH|
