Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol h7585)
And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my grey hairs with sorrow to Sheol.” (Sheol h7585)
And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my grey hairs with sorrow to Sheol.’ (Sheol h7585)
And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the grey hairs of your servant, our father, with sorrow to Sheol. (Sheol h7585)
And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol h7585)
And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from amongst the assembly. (Sheol h7585)
For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol h7585)
[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
The cords of Sheol were around me. The snares of death caught me. (Sheol h7585)
And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
Do therefore according to your wisdom, and don’t let his grey head go down to Sheol in peace. (Sheol h7585)
And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his grey head down to Sheol with blood.” (Sheol h7585)
It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol h7585)
Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol h7585)
If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol h7585)
(They complete *QK) in the good days their and in a moment Sheol they descend. (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol h7585)
Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol h7585)
[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol h7585)
They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol h7585)
[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
The cords of Sheol were around me. The snares of death came on me. (Sheol h7585)
O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *QK) [the] pit. (Sheol h7585)
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol h7585)
O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol h7585)
Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *QK) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol h7585)
Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
(May it deceive death - *QK) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is amongst them, in their dwelling. (Sheol h7585)
For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
For your loving kindness is great towards me. You have delivered my soul from the lowest Sheol. (Sheol h7585)
For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol. (Sheol h7585)
Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol h7585)
If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol h7585)
Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
“As when one ploughs and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol h7585)
Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol h7585)
Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol. (Sheol h7585)
[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
Her house is the way to Sheol, going down to the rooms of death. (Sheol h7585)
And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol h7585)
Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol h7585)
[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol h7585)
You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol. (Sheol h7585)
Sheol (and destruction its *QK) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol h7585)
All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol h7585)
Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol h7585)
Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices amongst them, descend into it. (Sheol h7585)
Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol h7585)
Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
It has been brought down Sheol pride your [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol h7585)
For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *QK) overflowing if (it will pass by *QK) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol h7585)
For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol h7585)
And you journeyed to the king with oil and you increased perfumes your and you sent envoys your to from a distance and you showed abasement to Sheol. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol h7585)
Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol h7585)
They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
The strong amongst the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol h7585)
And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol h7585)
From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol h7585)
If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol h7585)
And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol h7585)
And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol h7585)
I myself however say to you that everyone who is being angry with the brother of him (in vain *KO) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgement. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N+KO) (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (Geenna g1067)
And not (do be afraid *N+kO) of those killing the body, the however soul not being able to kill; (do be afraid *N+kO) however rather the [One] being able both soul and body to destroy in hell. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And you yourself Capernaum, (surely not *N+KO) to heaven (will be exalted? *N+kO) to Hades (will go down! *N+kO) For if in Sodom (happened *N+kO) the miracles that were happening in you, (it remained *N+kO) then would until the day. (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs g86)
And who[ever] (if *N+kO) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O) age nor in the [one] coming. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k) age is; and the harvesters angels are. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK+o) thus it will be in the consummation of the age (this. *k) (aiōn g165)
As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N+KO) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K) what good [thing] shall I do that (I may have *N+kO) life eternal? (aiōnios g166)
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
And everyone (who *N+kO) has left houses or brothers or sisters or father or mother or (wife or *KO) children or lands for the sake of name (of Me *NK+o) (a hundredfold *NK+O) will receive and life eternal will inherit. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgement of Gehenna? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k) consummation of the age? (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO) (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
and the cares of the (age *NK+O) (this *k) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
And if (shall cause to stumble *NK+o) you the hand of you, do cut off it; better it is (for you *N+kO) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N+kO) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO) (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N+kO) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K) (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios g166)
And answering (Jesus *k) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k) of [old] age prophets of Him; (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
And (they were begging *N+kO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
They begged him that he would not command them to go into the abyss. (Abyssos g12)
And you yourself Capernaum (not *N+kO) to heaven (will you be lifted up? *N+kO) to Hades (you will be brought down. *N+kO) (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Hades. (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N+KO) they may receive you into the eternal dwellings. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
so that everyone who is believing (in Him *N+kO) (not may perish but *K) may have life eternal. (aiōnios g166)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
(and *k) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k) who is sowing together may rejoice and who is reaping. (aiōnios g166)
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgement, but has passed out of death into life. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios g166)
This (for *N+kO) is the will of the (Father *N+KO) (Mine, *N+kO) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n) the last day. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO) has life eternal. (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N+kO) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K) for the of the world life. (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is the bread from heaven having come down, not even as ate the fathers (of you *K) (manna *K) and died; The [one] eating this bread (will live *N+kO) to the age. (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn g165)
Answered (therefore *K) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o) son abides to the age. (aiōn g165)
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn g165)
Amen Amen I say to you; if anyone My word shall keep, death certainly not shall he see to the age. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N+kO) of death to the age. (aiōn g165)
Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
The [one] loving the life of him (loses *N+kO) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
Answered (therefore *NO) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N+kO) (aiōn g165)
I will pray to the Father, and he will give you another Counsellor, that he may be with you forever: (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK+o) to them life eternal. (aiōnios g166)
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N+kO) nor will You allow the Holy One of You to see decay. (Hadēs g86)
because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N+kO) (the soul of him *K) into (Hades nor *N+kO) the flesh of Him saw decay. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K) the holy from [the] age of Him prophets. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Having spoken boldly (also *N+kO) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK+o) and they were glorifying the word of the (Lord *NK+O) and they believed as many as were appointed to life eternal. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K) (aiōn g165)
“All of God’s works are known to him from eternity. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life; (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
And not (do be conformed *NK+o) to the age this, but (do be transformed *NK+o) by the renewing of the mind (of you *k) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K) (aiōn g165)
to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k) (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise amongst you in this world, let him become a fool that he may become wise. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn g165)
These things now (all *K) (typologically it was happening *N+kO) to them, were written then for admonition of us to whom the ends of the ages (has come. *N+kO) (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N+KO) the sting (Hadēs g86)
“Death, where is your sting? Hades, where is your victory?” (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn g165)
The God and Father of the Lord (of us *k) Jesus (Christ *K) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. (aiōn g165)
the [One who] having given Himself (for *NK+o) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N+kO) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
that in the ages to come he might show the exceeding riches of his grace in kindness towards us in Christ Jesus; (aiōn g165)
and to enlighten all what [is] the (administration *N+KO) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K) (aiōn g165)
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, (aiōn g165)
according to [the] purpose of the ages, which He accomplished in Christ Jesus the Lord of us, (aiōn g165)
according to the eternal purpose which he accomplished in Christ Jesus our Lord. (aiōn g165)
to Him [be] the glory in the church (and *no) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (age *K) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Now to our God and Father be the glory forever and ever! Amen. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N+kO) however having been manifested to the saints of Him; (aiōn g165)
the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N+KO) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N+KO) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honour and glory forever and ever. Amen. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honour and eternal power. Amen. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N+kO) God (who is living *K) who is providing us all things richly for enjoyment, (aiōn g165)
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Demas for me (has deserted *NK+o) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn g165)
(and *k) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn g165)
so that having been justified by that grace heirs (we may become *N+kO) according to [the] hope of life eternal. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios g166)
in ([this] last *N+kO) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no) the scepter of righteousness [is] scepter of the kingdom (of You. *NK+O) (aiōn g165)
But of the Son he says, “Your throne, O God, is forever and ever. The sceptre of uprightness is the sceptre of your Kingdom. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
about baptisms (about teaching, *NK+o) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgement. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)
(It is testified *N+kO) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K) (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N+KO) from dead works in order to serve God [the] living? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N+kO) however once in [the] consummation of the ages for [the] putting away of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N+kO) becoming. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, (aiōnios g166)
would he equip you in everything (work *KO) good in order to do the will of Him working in (us *N+KO) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
And the tongue is a fire. The world of iniquity amongst our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K) (aiōn g165)
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK+o) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
The now God of all grace the [one] having called (you *N+KO) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N+kO) (you *k) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N+kO) (aiōnios g166)
But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios g166)
To Him [be] (the glory and *K) the power to the ages (of the *ko) (ages. *KO) Amen. (aiōn g165)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK+O) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N+kO) (Tartaroō g5020)
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgement; (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and forever. Amen. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
This is the promise which he promised us, the eternal life. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK+o) abiding. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K) so that you may know that life you have eternal (and so that *K) (to those *no) (believing *N+kO) in the name of the Son of God. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK+o) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and life eternal. (aiōnios g166)
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgement of the great day. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k) age has been reserved. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
to [the] only (wise *K) God Savior of us, (through Jesus Christ the Lord of us, *NO) [be] glory (and *k) majesty dominion and authority (before all the age *NO) and now and to all the ages, Amen. (aiōn g165)
to God our Saviour, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn g165)
and He has made us (a kingdom, *N+KO) (and *K) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn g165)
And whenever (will give *NK+o) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N+kO) who is living to the ages of the ages, (aiōn g165)
When the living creatures give glory, honour, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn g165)
will fall the twenty (and *k) four elders before the [One] sitting upon the throne and (they will worship *N+kO) the [One] living to the ages of the ages and (they will cast *N+kO) the crowns of them before the throne saying: (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn g165)
And every creature which (is *k) in heaven and (upon the earth *N+kO) and under the earth and on the sea (that *k) (is *ko) and in them (everything *N+kO) I heard saying: To the [One] sitting on (the throne *N+kO) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O) (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honour, the glory, and the dominion, forever and ever! Amen!” (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N+kO) with (him. *NK+o) and was given (to them *NK+O) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honour, power, and might, be to our God forever and ever! Amen.” (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK+o) and (was darkened *N+kO) the sun and the air by the smoke of the pit. (Abyssos g12)
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos g12)
(and *k) (They have *NK+o) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK+o) in the Greek [the] name he has Apollyon. (Abyssos g12)
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N+kO) (Has become *N+KO) (the *N+kO) (kingdom *N+KO) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Christ. He will reign forever and ever!” (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no) those (residing *N+kO) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N+kO) and (will be astonished *N+kO) those dwelling on the earth, whose not has been written (name *N+kO) in the book of life from [the] foundation of [the] world, (seeing *N+kO) the beast (that *N+kO) was and not is (and yet *N+kO) (it will exist. *N+KO) (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos g12)
And a second time (they have said: *NK+o) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
And was captured the beast, and with (him *N+kO) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N+kO) with brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
And he cast him into the Abyss and shut (him *k) and sealed [it] over him, so that not (he may deceive *NK+o) any longer the nations until may be completed the thousand years. (and *k) After these things it is necessary for to be released him for a little time. (Abyssos g12)
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. (Hadēs g86)
But to [the] cowardly and to [the] unbelieving (and to sinners *O) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N+kO) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night not there will be (still, *N+kO) and not they have need (of [the] light *no) of a lamp and (of [the] light *NK+o) of [the] sun because [the] Lord God (will enlighten *N+kO) (upon *no) them. and they will reign to the ages of the ages. (aiōn g165)
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no) (mists *N+kO) by storm being driven, for whom gloom of darkness (into age *K) has been reserved. (questioned)
