Aionian Verses

[seq] to arise all [link] son his and all [link] daughter his to to comfort him [seq] to refuse to to comfort [seq] to say for [link] to go down to(wards) [link] son my mourning Sheol to [seq] to weep [obj] him father his: (Sheol h7585)
[seq] to say not [link] to go down son my with you for [link] brother his to die and he/she/it to alone he to remain [seq] to encounter him harm in way which to go [link] in her [seq] to go down [obj] [link] greyheaded my in sorrow Sheol to: (Sheol h7585)
[seq] to take also [link] [obj] [link] this from from with face my [seq] to meet him harm [seq] to go down [obj] [link] greyheaded my in distress Sheol to: (Sheol h7585)
[seq] to be like to see he for [link] nothing the youth [seq] to die [seq] to go down servant/slave your [obj] [link] greyheaded servant/slave your father our in sorrow Sheol to: (Sheol h7585)
and if [link] creation to create YHWH/Yahweh [seq] to open the land [obj] [link] lip her [seq] to swallow up [obj] them and [obj] [link] all [link] which to them [seq] to go down alive Sheol to [seq] to know for to spurn the human the these [obj] [link] YHWH/Yahweh: (Sheol h7585)
[seq] to go down they(masc.) and all [link] which to them alive Sheol to [seq] to cover upon them the land [seq] to perish from midst the assembly: (Sheol h7585)
for [link] fire to kindle in anger my [seq] to burn till [link] Sheol lower [seq] to eat land and crops her [seq] to kindle foundation mountain: (Sheol h7585)
YHWH/Yahweh to die and to live to go down Sheol [seq] to ascend: (Sheol h7585)
cord Sheol to turn me to meet me snare [link] death: (Sheol h7585)
[seq] to make like wisdom your and not [link] to go down greyheaded his in peace Sheol: [section] (Sheol h7585)
and now not [link] to clear him for man wise you(m. s.) [seq] to know [obj] which to make [link] to him [seq] to go down [obj] [link] greyheaded his in blood Sheol: (Sheol h7585)
to end cloud [seq] to go so to go down Sheol not to ascend: (Sheol h7585)
height heaven what? [link] to work deep from Sheol what? [link] to know: (Sheol h7585)
who? to give separate in Sheol to treasure me to hide me till [link] to return anger your to set to me statute and to remember me: (Sheol h7585)
if [link] to await Sheol house my in darkness to spread bed my: (Sheol h7585)
alone Sheol to go down if [link] unitedness upon [link] dust to descend: [section] (Sheol h7585)
to become old to end in good day their and in moment Sheol to descend: (Sheol h7585)
dryness also [link] heat to plunder water [link] snow Sheol to sin: (Sheol h7585)
naked Sheol before him and nothing covering to Abaddon: (Sheol h7585)
for nothing in death memorial your in Sheol who? to praise [link] to you: (Sheol h7585)
to return wicked to Sheol to all [link] nation forgetful God: (Sheol h7585)
for separate not [link] to leave soul my to Sheol not [link] to give pious your to to see pit: (Sheol h7585)
cord Sheol to turn me to meet me snare death: (Sheol h7585)
YHWH/Yahweh to ascend from [link] Sheol soul my to live me from to go down from to go down I pit: (Sheol h7585)
YHWH/Yahweh not [link] be ashamed for to call you be ashamed wicked to silence to Sheol: (Sheol h7585)
like flock separate to Sheol to appoint death to pasture them [seq] to rule in them upright separate to morning and image their and rock their to to become old Sheol from elevation to him: (Sheol h7585)
surely [link] God to ransom soul my from hand [link] Sheol for to take me (Selah) (Sheol h7585)
desolation to deceive death separate upon them to go down Sheol alive for [link] bad in sojourning their in entrails their: (Sheol h7585)
for [link] kindness your great upon me [seq] to deliver soul my from Sheol lower: (Sheol h7585)
for [link] to satisfy in distress soul my and life my to Sheol to touch: (Sheol h7585)
who? strong man to live and not to see [link] death to escape soul his from hand [link] Sheol (Selah) (Sheol h7585)
to surround me separate cord [link] death and terror Sheol to find me distress and sorrow to find: (Sheol h7585)
if [link] to ascend heaven there you(m. s.) and to lay Sheol if! you: (Sheol h7585)
like to cleave and to break up/open in land to scatter bone our to lip Sheol: (Sheol h7585)
to swallow up them like Sheol alive and unblemished like to go down pit: (Sheol h7585)
foot her to go down death Sheol step her to grasp: (Sheol h7585)
way Sheol house her to go down to(wards) [link] chamber [link] death: [para] (Sheol h7585)
and not [link] to know for [link] shade there in unfathomable Sheol to call her: [para] (Sheol h7585)
Sheol and Abaddon before YHWH/Yahweh also for [link] heart son [link] man: (Sheol h7585)
way life to above to to be prudent because to turn aside from Sheol beneath: (Sheol h7585)
you(m. s.) in tribe to smite him and soul his from Sheol to deliver: (Sheol h7585)
Sheol and Abaddon and destruction his not to satisfy and eye the man not to satisfy: (Sheol h7585)
Sheol and coercion womb land not [link] to satisfy water and fire not [link] to say substance: (Sheol h7585)
all which to find hand your to to make in strength your to make for nothing deed and explanation and knowledge and wisdom in Sheol which you(m. s.) to go there to: [section] (Sheol h7585)
to set me like signet upon [link] heart your like signet upon [link] arm your for [link] strong like death love severe like Sheol jealousy flash her flash fire flame YH--: (Sheol h7585)
to so to enlarge Sheol soul her [seq] to open lip her to without [link] statute [seq] to go down glory her and crowd her and roar her and exultant in her: (Sheol h7585)
to ask [link] to you sign from from with YHWH/Yahweh God your be deep Sheol or to exult to above to: (Sheol h7585)
Sheol from underneath to tremble to you to to encounter to come (in) you to rouse to you shade all [link] goat land to arise from throne their all king nation: (Sheol h7585)
to go down Sheol pride your sound harp your underneath you to lay worm and covering your worm: (Sheol h7585)
surely to(wards) [link] Sheol to go down to(wards) [link] flank [link] pit: (Sheol h7585)
for to say to cut covenant with [link] death and with [link] Sheol to make seer oar whip to overflow for [link] to pass to pass not to come (in) us for to set lie refuge our and in deception to hide: [section] (Sheol h7585)
[seq] to appease covenant your with [link] death and vision your with [link] Sheol not to arise whip to overflow for to pass [seq] to be to him to trampling: (Sheol h7585)
I to say in quiet day my to go in gate Sheol to reckon remainder year my: (Sheol h7585)
for not Sheol to praise you death to boast you not [link] to await to go down [link] pit to(wards) [link] truth your: (Sheol h7585)
[seq] to travel to king in oil [seq] to multiply perfumery your [seq] to send envoy your till [link] from distant [seq] to abase till [link] Sheol: (Sheol h7585)
thus [link] to say Lord YHWH/Yahweh in day to go down he Sheol to to mourn to cover upon him [obj] [link] abyss [seq] to withhold river her [seq] to restrain water many [seq] be dark upon him Lebanon and all [link] tree the field upon him fainting: (Sheol h7585)
from voice carcass his to shake nation in to go down I [obj] him Sheol to with [link] to go down pit [seq] to comfort in land lower all [link] tree [link] Eden best and pleasant [link] Lebanon all [link] to drink water: (Sheol h7585)
also [link] they(masc.) with him to go down Sheol to to(wards) [link] slain [link] sword and arm his to dwell in shadow his in midst nation: (Sheol h7585)
to speak [link] to him leader mighty from midst Sheol with [link] to help him to go down to lie down the uncircumcised slain [link] sword: (Sheol h7585)
and not to lie down with [link] mighty to fall from uncircumcised which to go down [link] Sheol in article/utensil [link] battle their [seq] to give [obj] [link] sword their underneath head their [seq] to be iniquity their upon [link] bone their for [link] terror mighty in land alive: (Sheol h7585)
from hand Sheol to ransom them from death to redeem them where? pestilence your death where? destruction your Sheol repentance to hide from eye my: (Sheol h7585)
if [link] to dig in Sheol from there hand my to take them and if [link] to ascend the heaven from there to go down them: (Sheol h7585)
[seq] to say to call from distress to me to(wards) [link] YHWH/Yahweh [seq] to answer me from belly Sheol to cry to hear voice my: (Sheol h7585)
and also for [link] the wine to act treacherously strong man proud and not to dwell which to enlarge like Sheol soul his and he/she/it like death and not to satisfy [seq] to gather to(wards) him all [link] the nation [seq] to gather to(wards) him all [link] the people: (Sheol h7585)
I however say to you that everyone who is being angry with the brother of him (* in vain *TO) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell (the) of fire. (Geenna g1067)
If now the eye of you (the) right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (* may depart. *MtO) (Geenna g1067)
And not (* do be afraid *MtO) of those killing the body, the however soul not being able to kill; (* do be afraid *MtO) however rather the [One] being able both (* (the) *O) soul and (* (the) *O) body to destroy in hell. (Geenna g1067)
And you Capernaum, (* surely not *MtO) to (* (the) *T) heaven (* will be exalted? *MtO) to Hades (* will go down! *MtO) For if in Sodom (* happened *MtO) the miracles that were happening in you, (* it remained *MtO) then would until the day. (Hadēs g86)
And who[ever] (* if *MtO) shall speak a word against the Son (the) of Man, it will be forgiven to him; who[ever] now maybe shall speak against (the) Spirit the Holy, not it will be forgiven to him neither in this (the) (* present *O) age nor in the [one] coming. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the present age (* this *TO) and the deceit (the) of riches choke the word, and unfruitful it becomes. (aiōn g165)
(the) and the enemy which having sown them is the devil; (the) and the harvest [the] consummation (* (the) *T) of the age is; (the) and the harvesters angels are. (aiōn g165)
As therefore is gathered the weeds and in fire (* is burned up, *MTo) thus it will be in the consummation of the age (* this. *T) (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
I also I also now to you say that you are Peter and on this the rock I will build My (the) church, and [the] gates of hades not will prevail against it. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (* it *MtO) and do cast [it] from you; better for you it is to enter into (the) life crippled or lame than two hands or two feet having to be cast into the fire (the) eternal. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into (the) life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
And behold one having come to Him said: Teacher (* good *T) what good [thing] shall I do that (* I may have *MtO) life eternal? (aiōnios g166)
And everyone (* who *MtO) has left houses or brothers or sisters or father or mother or (* wife or *TO) children or lands for the sake of (the) name (* My a hundredfold *MTo) will receive and life eternal will inherit. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (* certainly *O) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence (the) of hell? (Geenna g1067)
When was sitting now He upon the Mount (the) of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign (the) of Your coming and (* of the *T) consummation of the age? (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire (the) eternal which prepared for the devil and the angels of him. (aiōnios g166)
And will go away these into punishment eternal, (the) but the righteous into life eternal. (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I with you am all the days until the completion of the age. (* Amen *TO) (aiōn g165)
Who[ever] however maybe may blaspheme against the Spirit (the) Holy not has forgiveness to the age, but guilty is [of] eternal (* sin; *MtO) (aiōn g165, aiōnios g166)
and the cares (the) (* of the age *MTo) (* this *T) and the deceit of the riches and (the) of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
And if (* shall cause to stumble *MTo) you the hand of you, do cut off it; better it is (* for you *MtO) crippled to enter into (the) life than (the) two hands having to go away into (the) hell into the fire (the) unquenchable. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (* for you *MtO) to enter into (the) life lame than the two feet having to be cast into (the) hell (* into (the) fire (the) unquenchable. *TO) (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (* for you *MtO) it is with one eye to enter into the kingdom (the) of God than two eyes having to be cast into the hell (* of the fire *T) (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
only unless shall take a hundredfold now in (the) time this — houses and brothers and sisters and (* mothers *MTo) and children and lands with persecutions — and in the age which is coming life eternal. (aiōn g165, aiōnios g166)
And answering (* (the) Jesus *T) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
as He spoke to the fathers of us, (the) to Abraham and to the descendants of him to the age. (aiōn g165)
as He spoke through [the] mouth of the holy (* of the *T) of old prophets of Him; (aiōn g165)
And (* they were begging *MtO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
And you Capernaum (* not *MtO) to (* (the) *T) heaven (* will you be lifted up? *MtO) to (* (the) *MO) Hades (* you will be brought down. *MtO) (Hadēs g86)
And behold a lawyer certain stood up testing Him (* and *TO) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into (the) hell. Yes I say to you; Him do fear. (Geenna g1067)
And praised the master the manager (the) unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation (the) their own are. (aiōn g165)
and I to you say; for yourselves do make friends by the wealth (the) of unrighteousness, that when (* it may fail *MtO) they may receive you into the eternal dwellings. (aiōnios g166)
And in (the) Hades having lifted up the eyes of him, being in torment he sees (* (the) *T) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
who (* certainly *MtO) nothing (* may receive back *MTo) manifold more in (the) time this — and in the age which is coming life eternal. (aiōn g165, aiōnios g166)
And (* answering *T) said to them (the) Jesus; The sons of the age this marry and (* are given in marriage, *MtO) (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection (the) from [the] dead neither marry nor (* are given in marriage; *Mto) (aiōn g165)
so that everyone who is believing (* in Him *MtO) (* not may perish but *T) may have life eternal. (aiōnios g166)
Thus for loved (the) God the world, that the Son (* of him *TO) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will see life, but the wrath (the) of God abides on him. (aiōnios g166)
who[ever] however maybe may drink of the water that I will give to him, certainly not (* will thirst *MtO) to the age, Instead the water that I will give to him it will become in him a spring of water welling up into life eternal. (aiōn g165, aiōnios g166)
(* and *T) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (* both *T) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Me hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of (the) death into (the) life. (aiōnios g166)
You diligently search the Scriptures, for you think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son (the) of Man to you will give; Him for the Father has sealed (the) God. (aiōnios g166)
This (* for *MtO) is the will of the (* Father of Me, *MtO) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I (* in *M) the last day. (aiōnios g166)
Amen Amen I say to you; the [one] believing (* into me *TO) has life eternal. (aiōnios g166)
I am the bread which is living (the) from (the) heaven having come down; if anyone shall have eaten of this (the) bread, (* he will live *MtO) to the age. and the bread also that I will give the flesh of Me is (* which I I will give *T) for the of the world life. (aiōn g165)
The [one] eating of Me the flesh and drinking of Me the blood has life eternal, and I and I will raise up him in the last day. (aiōnios g166)
This is the bread (the) from (* (the) *T) heaven having come down, not as ate the fathers (* of you (the) manna *T) and died; The [one] eating this (the) bread (* will live *MtO) to the age. (aiōn g165)
Answered (* therefore *T) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
(the) Now the slave not abides in the house to the age; the (* but *O) son abides to the age. (aiōn g165)
Amen Amen I say to you; if anyone (the) My word (* (the) *T) shall keep, death certainly not shall he see to the age. (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You say; If anyone the word of Me shall keep, certainly not (* shall he taste *MtO) of death to the age. (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
and I and I give to them life eternal, and certainly not shall they perish to the age, and never will seize anyone them out of the hand of Me. (aiōn g165, aiōnios g166)
and everyone who is living and believing in Me certainly not he shall die to the age. Believe you this? (aiōn g165)
The [one] loving the life of him (* loses *MtO) it, and the [one] hating the life of him in (the) world this to life eternal will keep it. (aiōnios g166)
Answered (* therefore *MO) to Him the crowd; We heard from the law that the Christ abides to the age, and how say you that it behooves to be lifted up the Son (the) of Man? Who is this (the) Son (the) of Man? (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I speak as has said to Me the Father, so I speak. (aiōnios g166)
Says to Him Peter; certainly not shall You wash of me the feet to the age. Answered (* (the) *T) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
And I And I will ask the Father, and another Helper He will give you, that with you to the age (* He may be *MtO) (aiōn g165)
As You gave to Him authority over all flesh, so that all whom You have given to Him, (* He may give *MTo) to them life eternal. (aiōnios g166)
This now is (the) eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
for not You will abandon the soul of me into (* Hades, *MtO) nor will You allow the Holy One of You to see decay. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (* neither was He left behind *MtO) (* the soul of him *T) into (* Hades nor *MtO) the flesh of Him saw decay. (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke (the) God through [the] mouth (* of all *T) the holy from [the] age of Him prophets. (aiōn g165)
Having spoken boldly (* also *MtO) (the) Paul and (the) Barnabas said; To you it was necessary first to be spoken the word (the) of God; but since (* now *TO) you thrust away it and not worthy you judge yourselves (the) of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Hearing [it] then the Gentiles (* were rejoicing *MTo) and they were glorifying the word of the (* Lord *MTo) and they believed as many as were appointed to life eternal. (aiōnios g166)
known from eternity’ (* is (the) to God all the works of him. *T) (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for (the) to be them without excuse. (aïdios g126)
who changed the truth (the) of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
so that just as reigned the sin in (the) death, so also (the) grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Now however having been set free from (the) sin having become slaves now (the) to God you have the fruit of you unto sanctification, (the) now the end [is] life eternal. (aiōnios g166)
The for wages (the) of sin [is] death, (the) but the gift (the) of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
whose [are] the patriarchs and from whom [is] (the) Christ (the) according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
For from Him and through Him and unto Him (the) [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
And not (* do be conformed *MTo) to the age this, but (* do be transformed *MTo) by the renewing of the mind (* of you *T) for (the) to prove by you what [is] the will (the) of God (the) good and well-pleasing and perfect. (aiōn g165)
To Him now being able you to strengthen according to (the) gospel my and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (* to Romans it was written from Corinth through Phoebe (the) servant (the) in Cenchrea church. *T) (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish (the) God the wisdom of the world (* this? *T) (aiōn g165)
Wisdom however we speak among the mature, wisdom however not (the) age of this nor of the rulers (the) age of this who are coming to naught; (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained (the) God before the ages for glory of us, (aiōn g165)
which none of the rulers (the) age of this has understood; if for they had understood [it], not then would the Lord (the) of glory they crucified, (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in (the) age this, foolish he should become so that he may become wise. (aiōn g165)
Therefore if food snares the brother of me, certainly not shall I eat meat to the age so that not the brother of me I may snare. (aiōn g165)
These things now (* all *T) (* typologically it was happening *MtO) to them, were written then for admonition of us to whom the ends of the ages (* has come. *MtO) (aiōn g165)
Where of you, O death, the victory Where of you, (* O death, *MtO) the sting (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for (the) not to beam forth (* to them *T) the illumination of the gospel of the glory (the) of Christ, who is [the] image (the) of God. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
As it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
The God and Father of the Lord (* of us *T) Jesus (* Christ *T) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
the [One who] having given Himself (* for *MTo) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
For the [one] sowing to the flesh his own from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in (the) age this but also in the [one] coming, (aiōn g165)
in which once you walked according to the age (the) world of this, according to the ruler of the authority of the air, the spirit (the) now working in the sons (the) of disobedience, (aiōn g165)
in order that He may show in the ages that [are] coming (* the surpassing riches *MtO) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
and to enlighten all what [is] the (* administration *MtO) of the mystery which hidden from the ages in (the) God the [One] who all things having created (* through Jesus Christ *T) (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (* (the) *MO) Christ Jesus the Lord of us, (aiōn g165)
to Him [be] the glory in the church (* and *MO) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (* (the) age *T) this, against the spiritual [forces] (the) of evil in the heavenly realms. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
the mystery which hidden from the ages and from the generations, (* now *MtO) however having been manifested to the saints of Him; (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Himself now the Lord of us Jesus Christ and (the) God (* the *MtO) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
But because of this I was shown mercy, that in me [the] foremost may display Christ Jesus (the) (* [his] perfect *MtO) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
(the) now to the King of the ages, [the] immortal invisible only (* wise *T) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (* also *T) you were called and did confess the good confession before many witnesses. (aiōnios g166)
(the) alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (* on *MtO) (* (the) *T) God (* who is living *T) who is providing us all things richly for enjoyment, (aiōn g165)
treasuring up for themselves a foundation good for the future, so that they may take hold of that which (* [is] truly *MtO) life. (aiōnios g166)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
Demas for me (* has deserted *MTo) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
(* and *T) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him (the) heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
in [the] hope of life eternal, which promised (the) who cannot lie God before time eternal. (aiōnios g166)
instructing us that having denied (the) ungodliness and (the) worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
so that having been justified (the) by that grace heirs (* we may become *MtO) according to [the] hope of life eternal. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
in (* [this] last *MtO) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (* and *MO) the scepter (* (the) *MO) of righteousness [is] scepter of the kingdom (* of You. *MTo) (aiōn g165)
Just as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
about baptisms (* about teaching, *MTo) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
(* It is testified *MtO) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
[He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (* according to the order of Melchizedek; *T) (aiōn g165)
(the) However because of the abiding of Him to the age a permanent He holds (the) priesthood; (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the holy places eternal redemption having obtained. (aiōnios g166)
how much more the blood (the) of Christ, who through [the] Spirit eternal Himself offered unblemished (the) to God, will purify the conscience (* of us *MtO) from dead works in order (the) to serve God [the] living? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (* now *MtO) however once in [the] consummation of the ages for [the] putting away (* (the) *MO) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
By faith we understand to have been formed the universe by declaration of God so that which not out of [things] being visible (* the [thing] being seen *MtO) becoming. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
[May] the now God (the) of peace, (the) having brought out from [the] dead the Shepherd of the sheep (the) great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
would he equip you in everything (* work *TO) good in order (the) to do the will of Him working in (* us *MtO) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Also the tongue [is] a fire, the world (the) of iniquity (* thus *T) The tongue is set among the members of us which is defiling all the body and setting on fire the course (the) of nature and [itself] being set on fire by (the) hell. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (* into (the) age; *T) (aiōn g165)
(the) but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (* which *MTo) supplies (the) God; so that in all things may be glorified (the) God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
The now God of all grace the [one] having called (* you *MtO) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (* will perfect *MtO) (* you *T) (* he will confirm [you], he will strengthen [you], [and] he will establish [you]. *MtO) (aiōnios g166)
To Him [be] (* (the) glory and *T) the power to the ages (* of the ages. *TO) Amen. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (* in chains *MTo) of gloomy darkness to Tartarus He delivered [them] for judgment (* being kept, *MtO) (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life (the) eternal which was with the Father and was revealed to us — (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will (the) of God abides to the age. (aiōn g165)
And this is the promise that He promised us: (the) life (the) eternal. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (* him *MTo) abiding. (aiōnios g166)
And this is the testimony that life eternal has given to us (the) God; and this the life in the Son His is. (aiōnios g166)
These things have I written to you (* to those believing into the name of the Son (the) of God *T) so that you may know that life you have eternal (* and so that *T) (* to those *MO) (* believing *MtO) in the name of the Son (the) of God. (aiōnios g166)
We know now that the Son (the) of God is come and has given us understanding so that (* we may know *MTo) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (* (the) *T) life eternal. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
[The] angels both (the) not having kept (the) their own domain but having left (the) [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
just as Sodom and Gomorrah and the around them cities (the) in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
waves wild of [the] sea foaming out (the) their own shame, stars wandering to whom the gloom (the) of darkness to (* the *T) age has been reserved. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
to [the] only (* wise *T) God Savior of us, (* through Jesus Christ the Lord of us, *MO) [be] glory (* and *T) majesty dominion and authority (* before all (the) time *MO) and now and to all the ages, Amen. (aiōn g165)
and He has made us (* a kingdom, *MtO) (* and *T) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
and the Living [One], and I was dead and behold living I am to the ages of the ages (* Amen *T) and I have the keys (the) of Death and (the) of Hades. (aiōn g165, Hadēs g86)
And whenever (* will give *MTo) the living creatures glory and honor and thanksgiving to the [One] sitting upon (* the throne, *MtO) who is living to the ages of the ages, (aiōn g165)
will fall the twenty (* and *T) four elders before the [One] sitting upon the throne and (* they will worship *MtO) the [One] living to the ages of the ages and (* they will cast *MtO) the crowns of them before the throne saying: (aiōn g165)
And every creature which (* is *T) in (the) heaven and (* upon the earth *MtO) and under the earth and on the sea (* that *T) (* is *TO) and (the) in them (* everything *MtO) I heard saying: To the [One] sitting on (* the throne *MtO) and to the Lamb (the) blessing and (the) honor and (the) glory and (the) might to the ages of the ages (* Amen. *O) (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] (the) Death. and (the) Hades (* was following *MtO) with (* him. *MTo) and was given (* to them *MTo) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
saying; Amen! (the) Blessing and (the) glory and (the) wisdom and (the) thanksgiving and (the) honor and (the) power and (the) strength to the God of us to the ages of the ages! Amen. (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of (the) heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (* great, *MTo) and (* was darkened *MtO) the sun and the air by the smoke of the pit. (Abyssos g12)
(* and *T) (* They have *MTo) over them a king (the) angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, and in (* now *O) the Greek [the] name he has Apollyon. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created (the) heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in (the) heaven (* saying: Has become the kingdom *MtO) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (* upon *MO) those (* residing *MtO) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath (the) of God who is living to the ages of the ages. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (* go. *MtO) and (* will be astonished *MtO) those dwelling on the earth, whose not has been written (* (the) name *MtO) in the book (the) of life from [the] foundation of [the] world, (* seeing *MtO) the beast (* that *MtO) was and not is (* and yet it will exist. *MtO) (Abyssos g12)
And a second time (* they have said: *MTo) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
And was captured the beast, and with (* him *MtO) (the) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake (the) of fire (* which is burning *MtO) with (* (the) *T) brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of (the) heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
And he cast him into the Abyss and shut (* him *T) and sealed [it] over him, so that not (* he may deceive *MTo) any longer the nations until may be completed the thousand years. (* and *T) After these things it is necessary for to be released him for a little time. (Abyssos g12)
And the devil who is deceiving them he was cast into the lake (the) of fire and of sulfur where [are] (* also *MO) the beast and the false prophet, and they will be tormented day and night to the ages of the ages. (aiōn g165, Limnē Pyr g3041 g4442)
And gave up the sea the dead who were in her, and (the) Death and (the) Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
And (the) Death and (the) Hades were cast into the lake (the) of fire; This the death (the) second is (* the lake (the) of fire. *MO) (Hadēs g86, Limnē Pyr g3041 g4442)
And if anyone not was found in (* the book *MTo) (the) of life written, he was cast into the lake (the) of fire. (Limnē Pyr g3041 g4442)
(* (the) *MO) But to [the] cowardly and to [the] unbelieving (* and to sinners *O) and having made themselves abominable and to murderers and to the sexually immoral and (* to sorcerers *MtO) and to idolaters and to all (the) liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death (the) second. (Limnē Pyr g3041 g4442)
And night not there will be (* still, *MtO) and not they have need (* of [the] light *MO) of a lamp and (* of [the] light *MTo) of [the] sun because [the] Lord (the) God (* will enlighten *MtO) (* upon *MO) them. and they will reign to the ages of the ages. (aiōn g165)

ESA > Aionian Verses: 264