Mark 12
1 And He began to them in parables (to speak: *N+kO) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
Zvino wakatanga kutaura kwavari nemifananidzo, achiti: Munhu wakasima munda wemizambiringa, akaisa ruzhowa rwakaukomberedza, akachera pekusvinira waini, akavaka shongwe, akauhaisa kuvarimi, ndokuenda parwendo.
2 And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N+kO) of the vineyard.
Nenguva yakafanira, wakatumira muranda kuvarimi, kuti agamuchire kubva kuvarimi zvechibereko chemunda wemizambiringa.
3 (But *N+kO) having taken him they beat [him] and they sent [him] away empty-handed.
Vakamubata vakarova, vakamuendesa asina chinhu.
4 And again he sent to them another servant; and him and him (stoning *K) they struck on the head and (sent *K) (dishonored. *N+kO)
Akatumazve kwavari umwe muranda; uyu vakamuposhera mabwe, vakamukuvadza mumusoro, vakamuendesa anyadziswa.
5 And (again *k) another He sent; and him and him they killed, also many others, (some *N+kO) indeed beating, (some *N+kO) however killing.
Zvino wakatumazve umwe; uyu vakamuurayawo; nevamwe vazhinji, vachirova vamwe, nekuuraya vamwe.
6 Yet (therefore *K) one (did have *N+kO) son beloved (of him; *k) he sent (and *k) him last to them saying that They will have respect for the son of mine.
Naizvozvo wakange achine mwanakomana umwe mudikanwi wake, akamutumirawo kwavari pakupedzisira, achiti: Vachakudza mwanakomana wangu.
7 Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
Asi varimi ivavo vakataurirana, vachiti: Uyu ndiye mugari wenhaka; uyai ngatimuurayei, nhaka ichava yedu.
8 And having taken they killed him and cast forth him outside the vineyard.
Vakamutora vakauraya, vakaposhera kunze kwemunda wemizambiringa.
9 What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
Naizvozvo mwene wemunda wemizambiringa achaitei? Achauya akaparadza varimi, akapa munda wemizambiringa kune vamwe.
10 Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
Ko hamuna kuverenga here rugwaro urwu rwunoti: Ibwe vavaki ravakarasa, ndiro rava musoro wekona;
11 from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
izvi zvakaitwa naIshe, uye zvinoshamisa pameso edu?
12 And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
Zvino vakatsvaka kumubata, asi vakatya chaunga; nokuti vaiziva kuti wakange ataura mufananidzo uyu akanangana navo. Vakamusiya vakaenda.
13 And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
Vakati vatuma kwaari vamwe veVaFarisi neveVaHerodhe, kuti vamubate pakutaura.
14 (And *N+kO) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
Zvino vakati vauya, vakati kwaari: Mudzidzisi, tinoziva kuti ndimwi wechokwadi, hamuna hanya nemunhu; nokuti hamutariri chimiro chemunhu, asi munodzidzisa nzira yaMwari muchokwadi: Zviri pamutemo kupa Kesari mutero here, kana kwete?
15 shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
Tipe here, kana tirege kupa? Asi iye wakaziva unyepedzeri hwavo, akati kwavari: Munondiidzirei? Ndivigirei dhenario, kuti ndione.
16 And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
Vakariuisa. Akati kwavari: Mufananidzo uyu nerunyoro urwu ndezvani? Vakati kwaari: ZvaKesari.
17 (and answering *k) (And *no) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N+k+o) at Him.
Jesu akapindura akati kwavari: Dzoserai kuna Kesari zvinhu zvaKesari, nekuna Mwari zvinhu zvaMwari. Vakashamisika naye.
18 And come Sadducees to Him who say a resurrection not being and (they were questioning *N+kO) Him saying;
Zvino kwakauya kwaari VaSadhusi, vanoti hakuna kumuka, vakamubvunza vachiti:
19 Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N+KO) that shall take the brother of him the wife (of him *k) and may raise up seed for the brother of him.
Mudzidzisi, Mozisi wakatinyorera kuti: Kana mukoma wemunhu akafa, akasiya mukadzi, akasasiya vana, kuti munin'ina wake atore mukadzi wake, amutsire mukoma wake mbeu.
20 Seven brothers there were; and the first took a wife and dying not he left seed.
Zvino kwakange kune vanakomana vanomwe vemunhu umwe; wekutanga akawana mukadzi, akafa akasasiya mbeu.
21 And the second took her and died (and *k) (not *N+kO) (he himself *k) (having left *N+kO) seed and the third likewise;
Wechipiri akamutora, akafa, iyewo akasasiya mbeu; newechitatu saizvozvo.
22 And (took her *k) the seven (and *k) not left offspring. (Last *N+kO) of all also the woman died.
Nevanomwe vakamutora, vakasasiya mbeu; shure kwevese mukadzi akafawo.
23 In the (therefore *K) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
Naizvozvo pakumuka, kana vachimuka, achava mukadzi wani kwavari? Nokuti vanomwe vakava naye kuita mukadzi.
24 (and *k) (Was saying *N+kO) to them Jesus (said: *k) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
Jesu akapindura akati kwavari: Hamuna kurasika here neizvozvi, nokuti hamuzivi magwaro kana simba raMwari?
25 When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels in the heavens.
Nokuti kana vachimuka kubva kuvakafa, havawanani, kana kuwaniswa, asi vakaita sevatumwa vari kumatenga.
26 Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N+kO) bush (how *N+kO) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
Zvino maererano nevakafa, kuti vanomutswa, hamuna kurava here mubhuku raMozisi, kuti Mwari wakataura naye sei mugwenzi reminzwa, achiti: Ndiri Mwari waAbhurahama, naMwari waIsaka, naMwari waJakobho?
27 Not He is (the *k) God of [the] dead but (God *k) of [the] living; (you yourselves therefore *KO) Greatly you err.
Haasi Mwari wevakafa, asi Mwari wevapenyu; imwi naizvozvo marasika kwazvo.
28 And having come up one of the scribes, having heard when they are reasoning together, (seeing *N+kO) that well He answered them he questioned Him; Which is commandment [the] first (of all *N+kO)
Zvino umwe wevanyori wakasvika, wakati anzwa vachirangana, achiziva kuti wakange avapindura zvakanaka, akamubvunza achiti: Ndeupi murairo wekutanga kune yese?
29 (now *k) Answered Jesus (to him *ko) The first (is *no) (of all *K+o) (commandments: *K) do listen O Israel: [The] Lord the God of us [the] Lord One is;
Jesu akamupindura, achiti: Wekutanga kumirairo yese ndiwoyu: Inzwa Israeri, Ishe Mwari wedu, ndiIshe umwe chete!
30 and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO)
Uye ida Ishe Mwari wako nemoyo wako wese, uye nemweya wako wese, uye nefungwa dzako dzese, uye nesimba rako rese. Uyu murairo wekutanga.
31 (and *ko) [The] second (like *KO) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
Newechipiri wakadai ndeuyu: Ida umwe wako sezvaunozvida. Hakuna umwe murairo mukuru kune iyi.
32 And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K) and not there is another besides Him.
Zvino munyori akati kwaari: Zvakanaka, Mudzidzisi, mareva zvirokwazvo kuti kuna Mwari umwe chete, uye hakuna umwe kunze kwake;
33 and to love Him with all the heart and with all the understanding (and from all soul *KO) and with all the strength and to love the neighbour as oneself (more excessive *N+KO) is than all the burnt offerings and sacrifices.
nekumuda nemoyo wese, uye nefungwa dzese, uye nemweya wese, uye nesimba rese, nekuda wekwako sezvaunozvida, zvinopfuura zvipiriso zvese zvinopiswa nezvibairo.
34 And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
Zvino Jesu wakati achimuona kuti wapindura nenjere, akati kwaari: Hausi kure neushe hwaMwari. Kukasazova nemunhu wakatsunga kumubvunza.
35 And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
Zvino Jesu wakati achidzidzisa mutembere, akapindura akati: Vanyori vanoreva sei kuti Kristu Mwanakomana waDhavhidhi?
36 Himself (for *ko) David said by the Spirit Holy: (Said *NK+o) (the *ko) Lord to the Lord of me; (do sit *NK+o) at [the] right hand of Me until when I may place of the enemies of You (under *N+kO) of the feet of You.’
Nokuti Dhavhidhi amene wakati neMweya Mutsvene: Ishe wakati kuna Ishe wangu: Gara kuruoko rwangu rwerudyi, kusvikira ndaita vavengi vako chitsiko chetsoka dzako.
37 Himself (therefore *K) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
Naizvozvo Dhavhidhi amene anomuidza Ishe, ko Mwanakomana wake papi? Chaunga chikuru chikamunzwa nemufaro.
38 And (to them *k) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
Zvino wakati kwavari padzidziso yake: Chenjerai vanyori, vanoda kufamba nenguvo refu, nekwaziso pamisika,
39 and first seats in the synagogues and first places at the feasts,
nezvigaro zvemberi mumasinagoge, nezvinzvimbo zvakakwirira pazvirairo;
40 those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
vanodya dzimba dzechirikadzi, uye nekunyepedzera vachiita minyengetero mirefu; ivava vachagamuchira kuraswa kukuru kwazvo.
41 And having sat down (Jesus *k) (opposite *NK+o) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
Jesu akagara pasi akatarisana nechivigiro chezvipo, akatarira kuti chaunga chinokanda sei mari muchivigiro; zvino vafumi vazhinji vakange vachikanda zvizhinji.
42 And having come one widow poor she cast [in] lepta two which is a kodrantes.
Zvino kwakasvika imwe chirikadzi murombo, ikakanda tumari twemhangura tuviri, ndiro kobiri.
43 And having called to [Him] the disciples of Him (He says *N+kO) to them; Amen I say to you that widow this poor more than all (has cast [in] *N+kO) of those (casting *N+kO) into the treasury;
Akadanira vadzidzi vake kwaari, akati kwavari: Zvirokwazvo ndinoti kwamuri: Chirikadzi iyi murombo yakanda zvizhinji kupfuura vese vakanda muchivigiro chezvipo;
44 All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
nokuti vese vakanda pamuraudziro wavo; asi iye paurombo hwake wakanda zvese zvaanazvo, zvese zveupenyu hwake.
