Hebrews 9
1 Had indeed therefore also the first (tabernacle *K) regulations of worship and Holy [Place] earthly.
Naizvozvowo zvirokwazvo sungano yekutanga yakange ine zviga zvekushumira Mwari, nenzvimbo tsvene yenyika.
2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].
Nokuti tabhenakeri yakagadzirwa, yekutanga maiva nechigadziko chemwenje netafura nezvingwa zvekuratidza, ndiyo inonzi nzvimbo tsvene.
3 Behind now the second veil [was] a tabernacle which is being named (the *o) Holies of Holies
Zvino seri kwevheiri rechipiri kwakange kune tabhenakeri yainzi nzvimbo tsvene yedzitsvene,
4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;
yakange ine mudziyo wegoridhe wezvipfungaidzo zvinonhuhwira, neareka yesungano yakange yakanamwa nhivi dzese negoridhe, maiva nehari yegoridhe yakange ine mana, netsvimbo yaAroni yakatunga, nemaheandefa esungano;
5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.
nepamusoro payo makerubhi ekubwinya, akadzikatira nzvimbo yetsitsi; zvatisingarondedzeri tichiita chimwe chimwe ikozvino.
6 These things now thus prepared into indeed the first tabernacle (at *N+KO) (all [times] *N+kO) enter the priests the sacred services accomplishing;
Zvinhu izvi zvakati zvagadzirwa saizvozvo, vapristi vaipinda nguva dzese mutabhenakeri yekutanga, vachipedzeredza mabasa ekushumira Mwari;
7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;
asi kune yechipiri mupristi mukuru waipinda ari ega kamwe pagore, kwete asina ropa, raaizvibairira iye pachake nezvitadzo zvevanhu;
8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;
Mweya Mutsvene achiratidza ichi, kuti nzira yenzvimbo tsvene yakange isati yataridzwa, tabhenakeri yekutanga ichimire;
9 which [is] a symbol for the time which being present, in (which *N+kO) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,
yakange iri mufananidzo wenguva iyoyo, paibairwa zvese zvipo nezvibairo, zvisingagoni kupedzeredza maererano nehana iye anoshumira;
10 [consisting] only in foods and in drinks and in various washings, (and *ko) (ordinances *N+kO) of [the] flesh until [the] time of reformation being imposed.
zvinongova zvekudya nezvinwiwa nekushamba kwakasiyana-siyana nezviga zvenyama, zvakaiswa pamusoro pavo kusvikira panguva yekururamisa.
11 Christ however having appeared as high priest of the (having come *N+kO) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,
Asi Kristu wakati asvika ari mupristi mukuru wezvinhu zvakanaka zvinozouya, kubudikidza netabhenakeri yakapfuura pakukura nepakuperedzerwa, isina kuitwa nemaoko, ndiko kuti isati iri yekusikwa kuno,
12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
uye kwete neropa rembudzi nemhuru, asi neropa rake pachake wakapinda kamwe panzvimbo tsvene, awana rudzikunuro rwusingaperi. (aiōnios g166)
13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,
Nokuti kana ropa renzombe nerembudzi, nemadota etsiru zvichisasa pavakasvibiswa, zvichivaita vatsvene kusvika pakuchenurwa panyama,
14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N+KO) from dead works in order to serve God [the] living? (aiōnios g166)
zvikuru sei ropa raKristu, iye kubudikidza neMweya wekusingaperi wakazvibaira kuna Mwari asina gwapa, richanatsa hana dzenyu pamabasa akafa, pakushumira Mwari mupenyu? (aiōnios g166)
15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Uye nemhaka iyi ndiye murevereri wesungano itsva, kuti sezvo rufu rwakasvika pakudzikunurwa kwekudarika pasungano yekutanga, avo vakadanwa vagogamuchira chivimbiso chenhaka isingaperi. (aiōnios g166)
16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];
Nokuti pane rugwaro rwenhaka, panofanira kukumikidzwa rufu rwaiye wakaita rugwaro rwenhaka.
17 A will for after death [is] affirmed, since (otherwise otherwise *NK+o) it is in force when is living the [one] having made [it].
Nokuti rugwaro rwenhaka rwune simba kune vakafa, sezvo rwusingatongovi nesimba kana wakaita rugwaro rwenhaka achiri mupenyu.
18 wherefore neither the first apart from blood has been inaugurated.
Naizvozvo kunyange yekutanga haina kugadzwa pasina ropa.
19 When was being spoken for every commandment according to (the *no) law under Moses to all the people, having taken the blood of calves and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled
Nokuti zviga zvese zvakati zvataurwa kuvanhu vese naMozisi zvichienderana nemurairo, wakatora ropa remhuru nembudzi, pamwe nemvura nemakushe matsvuku, nehisopi, akasasa zvese bhuku pacharo nevanhu vese,
20 saying; This [is] the blood of the covenant which commanded unto you God;
achiti: Iri iropa resungano Mwari yaakakurairai.
21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.
Saizvozvowo wakasasa neropa zvese tabhenakeri nemidziyo yese yekushumira.
22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.
Zvino zvinhu zvinenge zvese maererano nemurairo zvinonatswa neropa, uye pasina kuteurwa kweropa hapana kanganwiro.
23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.
Naizvozvo zvakafanira kuti mifananidzo yezvinhu zviri kumatenga inatswe nezvizvi, asi zvinhu zvekudenga pachazvo zvinatswe nezvibairo zvakanaka kupfuura izvi.
24 Not for into made by hands has entered Holy [Places] Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;
Nokuti Kristu haana kupinda panzvimbo tsvene yakaitwa nemaoko, iri mifananidzo yezvechokwadi, asi wakapinda kudenga pachake, kuti ikozvino aonekerwe isu pachiso chaMwari;
25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;
uye kwete kuti azvibaire kazhinji, semupristi mukuru anopinda panzvimbo tsvene gore rimwe nerimwe neropa rezvimwe;
26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N+kO) however once in [the] consummation of the ages for [the] putting away of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
dai zvakange zvakadaro, waifanira kutambura kazhinji kubva pakuvambwa kwenyika; asi ikozvino wakaonekwa kamwe pakupedzisira kwenguva kuti abvise chivi kubudikidza nechibairo chake amene. (aiōn g165)
27 And in as much as it is apportioned to men once to die after then this [to face] judgment,
Uye sezvazvakatemerwa vanhu kuti vafe kamwe, uye shure kwezvizvi kutongwa;
28 so (also *no) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.
saizvozvowo Kristu, abairwa kamwe kuti atakure zvivi zvevazvinji, achazoonekwa rwechipiri asina chivi neavo vanomutarira, rwuve ruponeso.
