Hebrews 6
1 Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
Naizvozvo, tichisiya zvekutanga zvedzidziso yaKristu, ngatipfuurire mukupedzeredza, tisingaisizve nheyo yekutendeuka kubva pamabasa akafa, neyekutenda kuna Mwari,
2 about baptisms (about teaching, *NK+o) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
yedzidziso yebhabhatidzo, neyekuisa maoko, neyekumuka kwevakafa, neyekutonga kwekusingaperi. (aiōnios g166)
3 And this (we will do *NK+o) if indeed if indeed shall permit God.
Uye izvi tichaita, kwega kana Mwari achitendera.
4 [It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
Nokuti hazvigoneki kuti vakambovhenekerwa, vakaravira chipo chekudenga, ndokuva vagovani veMweya Mutsvene,
5 and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
vakaravira shoko rakanaka raMwari, nemasimba enyika inouya, (aiōn g165)
6 and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
ndokutsauka kutivavavandudzirezve mukutendeuka, zvavanozvirovererazve pamuchinjikwa Mwanakomana waMwari, vachimunyadzisa pachena.
7 Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
Nokuti nyika inonwa mvura inogarouya pamusoro payo, ndokubereka miriwo yakafanira avo vanoirimawo, inowana ropafadzo kubva kuna Mwari;
8 [That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
asi iyo inobereka minzwa nerukato, inorambwa uye yava pedo nekutukwa; kuguma kwayo kuri mukupiswa.
9 We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
Asi tine chokwadi pamusoro penyu chezvinhu zviri nani, vadiwa, uye zvinhu zvine ruponeso, kunyange tichitaura sezvizvi;
10 Not for unjust [is] God to forget the work of you and (the labor *K) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
nokuti Mwari haasi asakarurama kuti akanganwe basa renyu nebasa rakarema rerudo rwamakaratidza kuzita rake, pamakashumira vatsvene uye muchiri kushumira.
11 We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
Zvino tinoshuva kuti umwe neumwe wenyu aratidze kushingaira kwakadaro kuve kuvimbiswa kwakakwana kwetariro pakuguma.
12 so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
Kuti murege kuva simbe, asi vateveri veavo vanodya nhaka yezvivimbiso kubudikidza nerutendo nemoyo murefu.
13 For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
Nokuti Mwari paakavimbisa Abhurahama, nokuti wakange asina wakamudarika waangapika naye, wakapika naiye pachake,
14 saying; (If *N+kO) surely blessing I will bless you and multiplying I will multiply you;
achiti: Zvirokwazvo kuropafadza ndichakuropafadza, nekuwanza ndichakuwanza.
15 And thus having waited patiently he obtained the promise.
Saizvozvowo, wakati atsungirira nemoyo murefu akawana chivimbiso.
16 Men (indeed *k) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
Nokuti vanhu zvirokwazvo vanopika nemukuru kwavari, nemhiko yekusimbisa kuguma kwegakava rese kwavari.
17 In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
Pakazoti Mwari achida zvikurusa kuratidza kuvadyi venhaka yechivimbiso kusashanduka kwezano rake, wakamiririra nemhiko,
18 so that through two things unchangeable, in which [it is] impossible to lie [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
kuti nezvinhu zviviri zvisingashanduki, pazviri pasingagoni kuti Mwari areve nhema, tive nekunyaradzwa kwakasimba, iyesu takatizira kunovanda kuti tibatirire kutariro yakaiswa pamberi pedu;
19 which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
yatinayo sechitsigiso chemweya chakatsiga uye chakasimba, inopinda kune zviri mukati mevheiri;
