2 Timothy 2
1 You yourself therefore, child of mine, do be strong in the grace that [is] in Christ Jesus,
Naizvozvo iwe, mwana wangu, simba munyasha dziri muna Kristu Jesu.
2 And [the things] which you have heard from me among many witnesses, these do yourself entrust to faithful men, such as sufficient will be also others to teach.
Nezvinhu zvawakanzwa kwandiri pakati pezvapupu zvizhinji, uzvikumikidze izvozvo kuvanhu vakatendeka vachagonawo kudzidzisa vamwe.
3 (you yourself *k) (therefore *K) (do share in suffering *N+kO) as [a] good soldier of Christ Jesus.
Naizvozvo iwe utambudzike zvakaoma, semurwi wakanaka waJesu Kristu.
4 No [one] serving as a soldier entangles himself in the of this life affairs, so that the [one] having enlisted him he may please.
Hakuna munhu anobata semurwi anozvipinganidza nezviitiko zveupenyu, kuti afadze uyo wakamupinza basa.
5 If now also shall compete anyone, not he is crowned only unless lawfully he shall compete.
Uye kana munhuwo achikwikwidza, haashongedzwi korona kana asina kukwikwidza zviri pamurairo.
6 For the hardworking farmer it is necessary first of the fruits to partake;
Murimi anobata zvakasimba anofanira kutanga kugamuchira zvibereko.
7 do consider ([the] thing *N+kO) I am saying; (will grant *N+kO) for you the Lord understanding in all things.
Fungisisa zvandinoreva; uye Ishe ngaakupe kunzwisisa pazvinhu zvese.
8 do remember Jesus Christ raised out from [the] dead from [the] seed of David according to gospel of mine;
Rangarira Jesu Kristu wakamutswa kubva kuvakafa, wembeu yaDhavhidhi, zvichienderana neevhangeri yangu;
9 in which I suffer hardship even to chains as an evildoer, But the word of God not has been bound!
yandinotambudzika mairi zvakaipa, kusvikira pazvisungo, semuiti wezvakaipa; asi shoko raMwari harina kusungwa.
10 Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
Saka ndinotsungirira zvinhu zvese nekuda kwevakasanangurwa, kuti naivo vawane ruponeso rwuri muna Kristu Jesu, pamwe nekubwinya kusingaperi. (aiōnios g166)
11 Trustworthy [is] the saying: If for we have died with [Him], also we will live with [Him];
Shoko iri rakatendeka; nokuti kana takafa pamwe naye, tichararamawo pamwe naye.
12 if we endure, also we will reign with [Him]; if (we will deny [Him], *N+kO) He also He also will deny us;
Kana tikatsungirira, tichatongawo pamwe naye; kana tikamuramba, naiye achatiramba.
13 if we are faithless, He faithful remains; to deny (for *no) Himself not He is able.
Kana tisingatendeki, iye anoramba akatendeka; iye haagoni kuzviramba.
14 These things do remind [them] solemnly charging [them] before (God *N+KO) not to quarrel about words (upon *N+kO) no [thing] profitable [but] to [the] subversion of those hearing.
Uvarangaridze zvinhu izvi, uchirairisa pamberi paIshe kusapikisa pamashoko kusingabatsiri chinhu asi kutsausa vanonzwa.
15 do hasten yourself approved to present to God a workman not ashamed, accurately handling the word of truth.
Shingaira kuti uzviratidze kuna Mwari uri wakatendeka, mushandi asingafaniri kunyadziswa, anonyatsoruramisa shoko rechokwadi.
16 But worldly empty babblings do yourself avoid; on to more for they will lead to ungodliness,
Asi nzvenga kutaura kwetsvina kusina maturo; nokuti vacharamba vachingonyanya pakusatya Mwari,
17 and the talk of them like gangrene pasture to grow will have; among whom are Hymenaeus and Philetus,
neshoko ravo richanyenga segomarara; pakati pavo pana Himenayosi naFiretosi;
18 who concerning the truth went astray asserting the resurrection already to have taken place, and they are overthrowing the of some faith.
ivo vakatsauka pachokwadi, vachiti kumuka kwatovapo, vachipidigura rutendo rwevamwe.
19 Nevertheless the firm foundation of God has stood having seal this: Knows [the] Lord those being His, and should depart from iniquity everyone who is naming the name (of the Lord. *N+KO)
Kunyange zvakadaro nheyo yaMwari inomira yakasimba, ine mucherechedzo uyu: Ishe anoziva vari vake, uye kuti: Umwe neumwe anoreva zita raKristu ngaabve pakusarurama.
20 In a great now house not there are only vessels golden and silver but also wooden and earthen, and some indeed unto honor some however unto dishonor.
Asi muimba huru hamuna midziyo yegoridhe neyesirivheri chete, asiwo yematanda neyevhu, uye imwe ndeyekukudzwa asi imwe ndeyekusakudzwa.
21 If therefore anyone shall cleanse himself from these, he will be a vessel for honor sanctified (and *k) useful to the Master, for every work good prepared.
Naizvozvo kana munhu achizvinatsa pazvinhu izvi, achava mudziyo wekukudzwa, wakaitwa mutsvene, wakakwanira basa raTenzi, wakagadzirirwa basa rese rakanaka.
22 And youthful lusts do flee, do pursue now righteousness, faith, love, [and] peace along with those calling on the Lord out of pure a heart.
Tizawo kuchiva kweudiki, asi uteverere kururama, rutendo, rudo, rugare, pamwe nevanodana kuna Ishe zvichibva pamoyo wakachena.
23 And foolish and ignorant speculations do refuse knowing that they breed quarrels;
Asi mibvunzo yeupenzi neyekusadzidza urambe, uchiziva kuti zvinomutsa kurwa.
24 [The] bond-servant now of [the] Lord not it behooves to quarrel but gentle to be toward all, able to teach, forbearing,
Zvino muranda waIshe haafaniri kurwa, asi ave munyoro kune vese, anoziva kudzidzisa, ane moyo murefu,
25 in gentleness disciplining those opposing, otherwise otherwise (he may give *NK+o) to them God repentance unto a knowledge of [the] truth,
anoraira neunyoro avo vanozvipikisa, kuti zvimwe Mwari avape kutendeukira kuruzivo rwechokwadi,
26 and they may recover out of the of the devil snare captured by him for his will.
uye vapengenuke kubva pamusungo wadhiabhorosi, wavakange vakabatwa naye pakuda kwake.
