Romans 8
1 So there is now no condemnation for those who are in Christ Jesus.
ARI, solar me mau ong pakadeikada, me mi ren Kristus Iesus.
2 The law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
Pwe kapung en Ngen en maur ren Kristus Iesus kamaio ia da sang ni kapung en dip o mela.
3 What the law couldn't do because it was powerless due to our sinful nature, God was able to do! By sending his own Son in human form, God dealt with the whole problem of sin and destroyed sin's power in our sinful human nature.
Pwe me kapung sota kak ong, aki a luete kila pali uduk, iei me Kot kotin wiada ni a kotin poronedo sapwilim a Ol ni mom en uduk en dip, pweki dip, pwen kadeikada dip ni pali uduk.
4 In this way we could fulfill the good requirements of the law by following the Spirit and not our sinful nature.
Pwen kapwaiada pung en kapung re atail, me sota weideki pali uduk a pali Ngen.
5 Those who follow their sinful nature are preoccupied with sinful things, but those who follow the Spirit concentrate on spiritual things.
Pwe me kisan pali uduk, kin lamelame duen inong en uduk, a me kisan pali Ngen, kin lamelame duen inong en Ngen.
6 The sinful human mind results in death, but having the mind led by the Spirit results in life and peace.
Pwe tiak en uduk iei mela, a tiak en Ngen maur o popol.
7 The sinful human mind is hostile to God because it refuses to obey the law of God—in fact it never can,
Pweki tiak en uduk kin palian Kot, pwe a sota kin duki ong kapung en Kot, pwe a pil sota kak ong.
8 and those who follow their sinful nature can never please God.
A me kisan pali uduk, sota kak konekon ren Kot.
9 But you're not following your sinful nature, but the Spirit—if it's true that the Spirit of God is living in you. For those that don't have the Spirit of Christ in them don't belong to him.
A komail kaidin kisan pali uduk, pwe kisan pali Ngen, ma Ngen en Kot kotikot lol omail. A me sota aneki Ngen en Kristus, i kaidin sapwilim a.
10 However, if Christ is in you, even though your body is going to die because of sin, the Spirit gives you life because you're now right with God.
A ma Kristus kotikot lol omail, war mekilar dip, a ngen memaureki pung.
11 The Spirit of him who raised Jesus from the dead lives in you. He who raised Jesus from the dead will also give life to your dead bodies through his Spirit that lives in you.
A ma Ngen o, me kaiasadar Iesus sang ren me melar akan, kotikot lol omail, nan i me kaiasadar Kristus sang ren me melar akan, pil pan kamaureda war omail mela ki Ngen e, me kotikot lol omail.
12 So brothers and sisters, we don't have to follow our sinful nature that operates according to our human desires.
Ari ri ai kan, kitail solar pwaipwand ong pali uduk, pwen kapwaiada inong en uduk,
13 For if you live under the control of your sinful nature, you're going to die. But if you follow the way of the Spirit, putting to death the evil things you do, then you will live.
Pwe ma komail memaureki uduk, komail pan mela, a ma komail pan kamela wiawia en pali war ki Ngen, komail pan memaureta.
14 All those who are led by the Spirit of God are God's children.
Pwe karos me weweideki Ngen en Kot, nan irail seri en Kot akan.
15 You were not given a spirit to enslave and terrify you once more. No, what you received was the spirit that makes you children in God's family. Now we can shout out, “God is our Father!”
Pwe kaidin ngen en ladu, me komail aleer, pwen pur ong masak, a Ngen en seri, me komail aleer, me kitail kin eker kida: Apa, Sam!
16 The Spirit himself agrees with us that we're God's children.
Pein ngen o kotin iang ngen atail kadedeki, me kitail seri en Kot akan.
17 If we're his children, then we're his heirs. We are heirs of God, and heirs together with Christ. But if we want to share in his glory we must share in his sufferings.
A ma kitail seri kan, nan kitail pil seri en soso, seri en soso en Kot o kisan toun soso en Kristus, ma kitail iang kamekam, kitail pil pan iang linganla.
18 Yet I'm convinced that what we suffer in the present is nothing compared to the future glory that will be revealed to us.
Pwe i asaer, me kamekam en ansau et sota mau ong en kaparoki ong lingan kokodo, me pan kasansaledang kitail,
19 All of creation is patiently waiting, longing for God to reveal his children.
Pwe audepan sappa poden anane kaualap papasan en seri en Kot ar pan maioda.
20 For God allowed the purpose of creation to be frustrated.
Pwe audepan sappa o pangalang mela, kaidin pweki pein insen arail, a pweki i, me pang ir alang kaporopor.
21 But creation itself waits in hope for the time when it will be set free from the slavery of decay and share the glorious freedom of God's children.
Pwe audepan o pil pan maioda sang ni a lidulidui ong tiak en soredi, ong maio en lingan en seri en Kot akan.
22 We know that all creation groans with longing, suffering birth-pains even up till now.
Pwe kitail asaer, me audepan sappa karos kin sangesanglol o mimi pan wairok en naitik lao lel met.
23 Not only creation, but we too, who have a foretaste of the Spirit, we groan inwardly as we wait for God to “adopt” us—the redemption of our bodies.
A kaidin irail eta, pwe kitail pil iang, me mesenin Ngen, pil pein kitail kin sangesang, auiaui lao ansau en pali war atail ar kawilikapada.
24 For we were saved by hope. Yet hope that's already seen isn't hope at all. Who hopes for what they can already see?
Pwe kitail kamaurelanger kaporopor. A kaporopor me sansal, i kaidin kaporopor; pwe me amen kin ududial, menda en kaporoporeki?
25 Since we're hoping for what we haven't yet seen, we wait for it patiently.
A ma kitail kaporoporeki, me kitail sota udial, kitail kin kanongama auiauieta.
26 Similarly the Spirit helps us in our weakness. We don't know how to speak with God, but the Spirit himself intercedes with and through us by groans that can't be put into words.
Pil Ngen o kotin sauasa kitail ni atail luet akan, pwe kitail sasa, da me kitail en poeki, o da me kon ong, pwe pein Ngen o sangesangelol o laolao kin kitail.
27 The one who examines the minds of everyone knows the Spirit's motives, because the Spirit pleads God's cause on behalf of the believers.
A me kin kotin kasauiada mongiong akan, mangi duen kupur en Ngen, pwe a kin kotin laolaoki saraui kan duen tiak en kupur en Kot.
28 We know that in all things God works for the good of those who love him, those who he has called to be part of his plan.
A kitail asa, me karos kin kamauiala me pok ong Kot akan, irail me paeker duen ar kileledier.
29 For God, choosing them in advance, set them apart to be like his Son, so that the Son would be the first of many brothers and sisters.
Pwe me a kotin piladar mas o, iei me a pil kotin kileledier, en tialang mom en sapwilim a Ol, pwe a en meseni nan pung en ri a kan.
30 Those that he chose, he also called; and those that he called, he also made right; and those that he made right, he also glorified.
A me a kotin kileledier mas o, a pil kotin waronge irail edo, a me a kotin warongedor, a pil kapung irail alar, a me a kapungalar, a pil kotin kalingan irail adar.
31 So what's our response to all this? If God is for us, who can be against us?
Ari, da me kitail en sapenki mepukat? Ma Kot iang kitail, is me pan kak palian kitail?
32 God, who did not hold back his own Son, but gave him up for all of us, won't he also freely give us everything?
I me sota kotin kasampwaleki sapwilim a Ol, pwe a kotiki wei en wiliandi kitail, dadue, a so pan kotin sapan iangaki dong kitail meakaros?
33 Who can accuse God's special people of anything? It's God who sets us right,
Is me pan kapung ong en Kot a piladar akan? Pwe Kot eta, me kotin kapungada;
34 so who can condemn us? It's Christ Jesus who died—more importantly, who was raised from the dead—who stands at God's right-hand, presenting our case.
Is me pan kadeikada? Pwe Kristus me matalar, me pil kaiasada o me pil kaipokedi ni pali maun en Kot, o me pil kin laolao kin kitail.
35 Who can separate us from Christ's love? Can oppression, distress, or persecution? Or hunger, poverty, danger, or violence?
Is me pan irawei sang kitail ni limpok en Kristus? Ansau apwal, de masak, de kamekam, de isesol, de kiliso, de kamasak, de kodlas?
36 Just as Scripture says, “For your sake we're in danger of being killed all the time. We're treated like sheep to be slaughtered.”
Duen a intingidier: Pweki komui kit kamekame kilar kaukaule, kit me wadok ong sip akan, me kileledier ong kamela.
37 No—in all that happens to us we're more than conquerors through him who loved us.
A ni mepukat karos kitail me poedier kaualap pweki i, me pok ong kitail er.
38 I'm absolutely convinced that neither death nor life, neither angels nor devils, neither the present nor the future, nor powers,
Pwe i asa, me kaidin mela, de maur, pil kaidin tounlang kan, de saupeidi, pil kaidin men met, de men mur, de me manaman akan,
39 neither height nor depth, in fact nothing in all creation can separate us from the love of God in Christ Jesus our Lord.
Pil kaidin men poe, de men pa, de okotme pan kak irawei sang kitail ni limpok en Kot, me mi ren Kristus Iesus atail Kaun.
