Johan 19
1 Te vaengah Pilat loh Jesuh te a doek tih a boh sak.
At that time therefore took Pilate Jesus and flogged [Him].
2 Rhalkap rhoek long khaw hling rhuisam a vaeh uh tih a lu ah a khuem sakuh. Te phoeiah daidi himbai neh a khuk uh.
And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
3 Te phoeiah amah te a paan uh tih, “Judah rhoek kah manghai te uem uh lah,” a ti uh phoeiah kutcaihnah la a khueh uh.
(and they were coming up to Him *NO) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
4 Te phoeiah Pilat te phawn koep cet tih amih te, “Anih he nangmih taengah phawn kang hal coeng ne. Te daengah ni anih soah paelnaehnah ka hmuh pawt te na ming uh eh,” a ti nah.
(And *no) went forth (therefore *K) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
5 Jesuh tah pawh ha thoeng vaengah hling rhuisam neh daidi himbai te a bai. Pilat long khaw amih taengah, “Hlang aih he,” a ti nah.
Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N+kO) the man!
6 Te dongah khosoihham rhoek neh tueihyoeih rhoek loh amah te a hmuh uh vaengah a ho uh tih, “Tai laeh, tai laeih,” a ti uh. Pilat loh amih taengah, “Amah he namamih loh khuen uh lamtah tai uh. Kai tah a soah paelnaehnah ka hmuh moenih,” a ti nah.
When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
7 Judah rhoek loh, “Kaimih loh olkhueng ka khueh uh. Te dongah amah te Pathen capa la a sak uh dongah olkhueng vanbangla a duek ham a kuek,” a ti uh.
Answered to him the Jews; We ourselves a law have, and according to the law (of us *k) He ought to die, because [the] Son of God Himself He made.
8 Pilat loh hekah olka a yaak vaengah taoe a rhih.
When therefore heard Pilate this word [the] more he was afraid
9 Te dongah khoboeiyung la koep kun tih Jesuh te, “Nang mekah nim?” a ti nah. Tedae Jesuh loh anih te ollannah khaw thuung pawh.
And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
10 Te dongah Pilat loh, “Kai rhae nan voek pawh. Nang hlah ham saithainah ka khueh tih nang tai ham khaw saithainah ka khueh te na ming moenih a?” a ti nah.
Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
11 Jesuh loh, “Nang taengah soben lamkah paek la a om pawt atah kai taengah saithainah na khueh loeng loeng moenih. Te dongah nang taengah kai aka voei loh a nah la tholhnah a khueh,” a ti nah.
Answered (to him *N+KO) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N+kO) Me to you greater sin has.
12 Te vaeng lamkah Pilat loh Jesuh te hlah ham a dawn. Tedae Judah rhoek te pang uh tih, “Anih he na hlah atah Kaisar kah paya la na om moenih. Amah te manghai la aka saii uh boeih loh Kaisar te a tloelh,” a ti uh.
Out of this Pilate was seeking to release Him. but the Jews (cried out *N+kO) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N+kO) making speaks against Caesar.
13 Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih tedae Hebrew ol la Gabbatha la a khue hmuen kah ngolkhoel soah ngol.
Therefore Pilate having heard (words these *N+kO) brought out Jesus and sat down upon (of the *k) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
14 Te vaengah yoom kah rhuengphongnah om. Khonoek parhuk tluk a lo vaengah Judah rhoek te, “Nangmih kah manghai he,” a ti nah.
It was now [the] Day of Preparation of the Passover, [the] hour (was about *N+kO) [the] sixth. And he says to the Jews; Behold the king of you!
15 Te dongah amih loh, “Khuen laeh, khuen laeh, anih te tai laeh, “tila a ho uh. Pilat loh amih te, “Nangmih kah manghai te ka tai aya?,” a ti nah. Khosoihham loh, “Kaisar pawt atah manghai ka khueh uh moenih,” a ti uh.
(now *k) They cried out (therefore *NO) (concerning Him: *no) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
16 Te dongah Jesuh te tai ham amih taengah a paek tih a khuen uh.
Then therefore he delivered Him to them that He may be crucified. They took (therefore *N+KO) Jesus (and *K) (they led [him] away; *K+o)
17 Thinglam te khaw amah loh a koh tih lurhuh a ti nah hmuen la cet. Tekah te Hebrew la Golgotha a ti.
And bearing (His own *N+kO) cross He went out to (the [place] *NK+o) being named of the Skull Place, (which *N+kO) is named in Hebrew Golgotha,
18 Te ah te amah neh a taengah voeivang kah a tloe rhoi laklo ah Jesuh te a tai uh.
where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
19 Mingnoek khaw Pilat loh a daek tih thinglam soi ah a tai uh. Te vaengkah a daek te “Judah rhoek kah manghai Nazareth Jesuh “la om.
Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
20 Jesuh thinglam ah a tai nah hmuen te kho neh rhep a om dongah tekah mingnoek te Judah rhoek loh muep a tae uh. Te te Hebrew, Latin, Greek la a daek.
This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
21 Te dongah Judah khosoihham rhoek loh Pilat te, “Judah rhoek kah manghai lam pawt tih amah loh, 'Judah rhoek kah manghai la ka om a ti, 'tila na daek mako,” a ti nahuh.
Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
22 Pilat loh, “Ka daek tangtae te ka daek coeng,” a ti nah.
Answered Pilate; What I have written, I have written.
23 Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pahuh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a lohuh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
24 Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
25 Jesuh kah thinglam taengah a manu, a manu kah a mana, Klopa yuu Mary neh Magadala Mary te pai uh.
Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
26 Te vaengah Jesuh loh a manu neh a lungnah hnukbang a pai te a hmuh vaengah a manu te, “Huta na capa aih he,” a ti nah.
Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k) Woman, (behold *N+kO) the son of you.
27 Te phoeiah hnukbang te, “Na nu te ne,” a ti nah. Te vaeng tue lamkah tah hnukbang pakhat loh a manu te amah taengla a khuen.
Then He says to the disciple; (behold *N+kO) the mother of you. And from that [very] hour took the disciple her to [his] own.
28 Te phoeiah Jesuh loh boeih soep coeng tila a ming. Te daengah ni cacim khaw a soep eh.
After this (knowing *NK+o) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
29 “Tui ka hal,” a ti vaengah amrhaeng dongah yuthui a bae la ana om. Caethum te yuthui neh mawk a sul phoeiah pumpiding neh a yen uh tih a ka ah a mop pauh.
A vessel (therefore *K) was set [there] of sour wine full. a sponge (therefore full of the *N+KO) sour wine (and *k) on a hyssop stalk having put they brought it to the mouth.
30 Tedae yuthui te a doe vaengah Jesuh loh, “Ka khah coeng,” a ti. Te phoeiah a lu a thuk tih a mal te pat.
When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
31 Te vaengah Judah rhoek tah rhingphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
32 Te dongah rhalkap rhoek loh a paan uh tih lamhma kah kho te a khaem pauh. Te phoeiah a taengkah a tai hmaih pakhat kah te khaw a khaem pauh.
Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
33 Tedae Jesuh taengah a pha uh vaengah a duek tangtae la a hmuh uh dongah a kho te khaem pa uh pawh.
to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
34 Tedae rhalkap pakhat loh cai neh a vae te a thun hatah thii neh tui pong ha thoeng.
But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
35 Te vaengkah aka hmuh loh, “A olphong tah oltak la om tih nangmih long khaw na tangnah uh ham a thui te amah tah thuem tila ming,” tila a phong.
And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no) you yourselves (may believe. *NK+o)
36 He he a om daengah ni cacim loh, “A rhuh tlawt mahpawh,” a ti te a soep eh.
Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o) of Him.
37 Te phoeiah cacim pakhat loh, “Anih a thun uh te a sawt uh ni, “koep a thui.
And again another Scripture says: They will behold on the [One] they have pierced.
38 Te phoeiah Arimathae lamkah Joseph loh Jesuh kah rhok khuen ham te Pilat te a dawt. Jesuh hnukbang la om dae Judah rhoek a rhihnah dongah a phah. Pilat loh a paek dongah a paan tih a rhok te a khuen.
After then these things asked Pilate Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N+KO)
39 Te phoeiah Nikodemu khaw ha pawk. Te long te hnuk vaengkah khoyin ah amah te a paan coeng. Anih long te myrrh neh thingul pound yakhat tluk a thoek te a khuen.
Came now also Nicodemus the [one] having come to (Him *N+KO) by night at the first bearing (a mixture *NK+O) of myrrh and aloes (about *N+kO) litras a hundred.
40 Jesuh kah rhok te a loh rhoi phoeiah Judah rhoek kah khosing a om vanbangla up ham himbai te bo-ul neh a yol rhoi.
They took therefore the body of Jesus and bound it (in *o) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
41 Te vaengah a tai nah hmuen te dum ah om. Dum khuiah hlan thai om tih a khuiah ukhaw up hlan.
There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no) ([already] laid. *N+kO)
42 Judah rhoek kah rhuengphongnah te tapkhoeh a om dongah a yoei kah aka om phuel ah Jesuh te a up rhoi.
There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
