Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
Once again Jesus went into the synagogue, and a man was there who had a withered hand.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
Now the Pharisees were watching Jesus closely to see if he would heal the man on the Sabbath, so that they could accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he said to the man with the withered hand, “Rise and come forward.”
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
Then Jesus said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
After looking around at them with anger, grieved by the hardness of their hearts, he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and his hand was restored, as sound as the other.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
Then the Pharisees went out and immediately took counsel with the Herodians against Jesus as to how they might destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
But Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed him, and also from Judea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
from Jerusalem, from Idumea, and from beyond the Jordan. A great multitude of people from around Tyre and Sidon also came to him when they heard about everything he was doing.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
Then he told his disciples to have a small boat ready for him, so that the crowd would not crush him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had healed many, so that all who had afflictions were pressing toward him to touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
Whenever the unclean spirits saw him, they would fall down before him and cry out, “Yoʋ are the Son of God.”
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
But he would strictly warn them not to make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
Afterward Jesus went up on the mountain and called for those whom he wanted, and they came to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
He appointed twelve so that they might be with him and so that he might send them out to preach
15 inan se likaran nnutuzunu na gbergenu.
and to have authority to heal diseases and cast out demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
He appointed Simon (whom he gave the name Peter);
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
James the son of Zebedee and John the brother of James (whom he gave the name Boanerges, which means, Sons of Thunder);
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who betrayed him. Then they entered a house,
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
and a crowd came together again, so that Jesus and his disciples could not even eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
When his family heard about it, they went out to restrain him, for they said, “He is out of his mind.”
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
But the scribes who had come down from Jerusalem said, “He has Beelzebul,” and, “By the ruler of demons he casts out demons.”
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
So Jesus called them over and said to them in parables, “How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If a kingdom is divided against itself, that kingdom cannot stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And if a house is divided against itself, that house cannot stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And if Satan has risen up against himself and is divided, he cannot stand, but has come to an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No one can enter the house of a strong man and plunder his goods unless he first binds the strong man. Then he can plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
“Truly I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter.
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
He said this because they were saying, “He has an unclean spirit.”
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
Then Jesus' brothers and mother came, and standing outside, they sent word to him and called for him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
There was a crowd sitting around Jesus, and they said to him, “Behold, yoʋr mother, yoʋr brothers, and yoʋr sisters are outside looking for yoʋ.”
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
But he answered them, “Who is my mother, or my brothers?”
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And looking around in a circle at the people sitting there, he said, “Behold, these are my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whoever does the will of God is my brother and my sister and mother.”
