Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
Once again Jesus began to teach by the sea, and a large crowd was gathered around him. So he got into the boat and sat in it on the sea, while the entire crowd was beside the sea on the shore.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
Then he taught them many things in parables, and in his teaching he said to them,
3 Lanzan unan tibila wa nusu udu tibila.
“Listen! A sower went out to sow.
4 Adi tibile, imong imus disso libau, aying da zoto ining.
As he sowed, some seed fell along the path, and the birds came and devoured it.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
Other seed fell on rocky ground, where it did not have much soil, and it sprang up immediately because it had no depth of soil.
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
But when the sun rose, it was scorched; and because it had no root, it withered away.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
Other seed fell among the thorns, and the thorns grew up and choked it, and it produced no fruit.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
But other seed fell into good soil and produced fruit that grew and increased; some bore thirty, some sixty, and some a hundred times more than what was sown.”
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
Then he said, “He who has ears to hear, let him hear.”
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
When he was alone, those who were around him, along with the twelve, asked him about the parable.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
So he said to them, “To you it has been given to know the mystery of the kingdom of God, but to those who are outside everything is said in parables,
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
so that ‘they may see but not perceive, and hear but not understand, lest they should turn back and their sins be forgiven them.’”
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
Then he said to them, “Do you not understand this parable? How then will you understand all the other parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower sows the word.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in their hearts.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
Likewise, some people are like the seed sown on rocky ground. When they hear the word, they immediately receive it with joy.
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
Others are like the seed sown among the thorns. They hear the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
But others are like the seed sown on the good soil. They hear the word, receive it, and bear fruit—some thirty, some sixty, and some a hundred times more than what was sown.”
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
He also said to them, “Is a lamp brought in to be put under a basket, or under a bed? Is it not brought in to be set on a lampstand?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For there is nothing hidden that will not be made manifest, nor has anything been made secret, but that it may come to light.
23 Ulenge na adinin natuf nlanze, na alanza.
If anyone has ears to hear, let him hear.”
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
Then he said to them, “Consider what you hear. With the measure you use it will be measured to you, and more will be added to you who hear.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
He also said, “The kingdom of God is like a man who scatters seed on the ground.
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
He sleeps and rises night and day, and the seed sprouts and grows; he does not know how.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
For the earth produces a crop by itself, first the stalk, then the head, then the full grain in the head.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
When the crop is ready, the man immediately sends in the sickle, for the harvest has come.”
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
Then Jesus said, “To what can we compare the kingdom of God? Or what parable can we use to describe it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is like a grain of mustard seed, which, when it is sown on the ground, is smaller than all the seeds on earth.
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
Yet when it is sown, it grows and becomes larger than all the garden plants and produces large branches, so that the birds of the sky can nest in its shade.”
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
With many similar parables he spoke the word to them, to the extent that they were able to understand it.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
He did not speak to them without using a parable, but privately he explained everything to his disciples.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
On that day, when evening came, Jesus said to his disciples, “Let us cross over to the other side of the sea.”
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
So they left the crowd and took him with them in the boat, just as he was. Other little boats were also with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
Now a great windstorm arose, and the waves were beating against the boat, so that it was nearly swamped.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
But Jesus was in the stern, asleep on a cushion. So they woke him up and said to him, “Teacher, do yoʋ not care that we are perishing?”
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
Then he said to them, “Why are you so afraid? How is it that you have no faith?”
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
