Matiyu 21
1 Na Yisa nin nono katwa me nda duru susut nin urshalima ida U Baitfayi, kusari likup Nzaitan, Yisa tunna a to nono katwa me naba,
When they drew near to Jerusalem and came to Bethsphage, at the Mount of Olives, Jesus sent two disciples ahead,
2 a belle nani, “Can nan nya kagbiri nbune, ima yenu kajaki terin ku, nin gono kajake ku. bunkun ninin ida nei ni ning.
telling them, “Go into the village ahead of you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to me.
3 Andi umong matirinu ubeleng nining, ima woru, 'Cikilari di nin su nining,' unit une na turun munu nin nining.
If anyone says anything to you, say, ‘The Lord has need of them.’ And immediately he will send them.”
4 Imone wa so nani inan kulo uliru ulenge na iwa bellin kkiti nnan liru nin nuu Kutelle nworo,
Now all this took place to fulfill what the Lord had spoken through the prophet:
5 “Bellen ushonon Sihiyona, yene, Ugo fee din cinu udak kitife, Nin toltunu liti kitene kajaki, Kitene kalpadari, gono kajaki.”
“Say to the daughter of Zion, ‘Behold, yoʋr king is coming to yoʋ, humble and mounted on a donkey, and a colt, the foal of a beast of burden.’”
6 Nono katwa me tunna ido idi su nafo ubellu me.
So the disciples went and did just as Jesus had directed them.
7 I da nin kayake nin ka gonoe, i tarsa imon nidowo mine kitene, Yisa nin so kitene.
They brought the donkey and the colt and laid on them their garments, and Jesus sat on them.
8 Ngbardangg nanite nonkuzo imon mine libauwe, among tutuung kezze tilang nace inonkuzo libauwe.
A very large crowd spread their garments on the road, and others cut down branches from the trees and also spread them on the road.
9 Ligozin nanite na iwa din nbun in Yisa nin na lenge na iwadi dortughe, jartiza kang, i woro. (Hossana) Liru udu kiti Nsaun Dauda! Unan mmariari ame ulenge na adin cinu nanya lissan Cikilari. Hosanna udya!”
The crowds that went ahead of him and those that followed were crying out, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
10 nKubi kongo na Yesu wa piru Urushalima, vat kipine wayissin dang, “Ghari ulele?”
As he came into Jerusalem, the whole city was stirred up, saying, “Who is this?”
11 Ligozin nanite kawa, “Yesuari ulele, unan liru nin nuu Kutelle, na ana nuzun Galili.”
So the crowds were saying, “This is the prophet Jesus, who is from Nazareth of Galilee.”
12 Na Yesu npira ukaikali Kutelle, akoo ale na idin sessu ilesse nya kaikale atunna awufuzu atebur na nan kpillizu nikkurfung ghe nan niti lisosin na nan lessu na tattabara.
Then Jesus entered the courts of God's temple and drove out all who were selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves.
13 Aworo nani, “Ina nyertin, 'Kilari nighe iba yicu kinin kilarin nlira,' inani kpilaa kinin ki so lii na kir.”
And he said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers.”
14 Aduuwe nanan kentu daa kitime nyan haikali, a shino nin ghinu.
Then the lame and the blind came to him in the temple courts, and he healed them.
15 Na udya na priest nin na nan nyerte inyene imon izikiki na a suu, na ilanza nono din teit nyan haikali idin belu, “Huzana kitin gonon Dauda,” nibinei mine nana.
But when the chief priests and the scribes saw the wonderful things that he did and the children crying out in the temple courts, “Hosanna to the Son of David,” they were indignant
16 I woroghe, “Ulanza ile imon na anile alele din bele?” Yesu woro nani, “Ee! Na anun sa karanta baa, 'Na iyiru liruu din nucu tinuu nnono nibebene nin ninese baa'?”
and said to him, “Do yoʋ hear what these children are saying?” Jesus said to them, “Yes, have you never read, ‘Out of the mouths of babies and nursing infants yoʋ have prepared praise’?”
17 Yesu suun nani anuzu kipine adoo Ubetani adi moru ku.
And leaving them, he went out of the city to Bethany and spent the night there.
18 Nin kui ding-ding ghe na akpilla nya kipine, awadin lanzu kukpon.
Early in the morning, as Jesus was returning to the city, he was hungry.
19 Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again.” And at once the fig tree withered. (aiōn g165)
20 Na nono katwa we inyene nani, imone taani zikiki i woro, “Inyizyarin ntaa kuca kupul koni mba tunna ko koto kite?”
When the disciples saw it, they were amazed, saying, “How did the fig tree wither all at once?”
21 Yesu kawa aworo nani, “Kidegen inbelin minu, i wa dinin kidegen na ikosu nibinei ba, naiba suu ile imon na ina su ku ca kupule kune cas ba, iba bellu likup lole caccana udyun nyan mmen, tutung uba soo nanin.
Jesus answered them, “Truly I say to you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen.
22 Asa iyinna vat nile imon na itirina nya nlira iba seru.”
And if you have faith, you will receive whatever you ask for in prayer.”
23 Na Yesu ndaa nyan haikali, udya na priest nin nakune na nite daa kitime, a ayitan ndursuzu aworo, “Na yapi akarari udin su ile imone? tutung ghari nafi lolikare?”
When he entered the temple courts, the chief priests and the elders of the people came up to him as he was teaching and said, “By what authority are yoʋ doing these things? And who gave yoʋ this authority?”
24 Yesu kawa aworo ani, “Meng wang ba tirin mi nu utirinu urum, anun wa belli meng wang ba bellu minu sa likara nghari ndin suu ile imon.
Jesus answered them, “I will also ask you one question. If you tell me the answer, I will also tell you by what authority I am doing these things.
25 Ubaptisman Yohanna-uwa nuzun weari, unuzu kitene sa nanit?” Igbondilo na timine, iworo, “Tiwa woro, 'Unuzu kitene,' aba woro ari, 'Inyan ghari wa ti na iyinna nin ghe ba?'
Where did John's authority to baptize come from? From heaven or from men?” So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’
26 Tiwa woro unuzu nati, 'Tilanza fiu ligozin,' bara na vat iwa yene Yohanna kufo unan kadura.”
But we are afraid of what the crowd might do if we say, ‘From men,’ for everyone regards John as a prophet.”
27 Ikawa Yesu ku iworo, “Na tiyiru ba.” Ame wang woro ani na meng ba bellu minu sa nya na kara nghari meng din su ile imone ba.
So they answered Jesus, “We do not know.” Then he said to them, “Neither will I tell you by what authority I am doing these things.
28 Iyanghari ukpilzu mine? Unit nin nasaun a ba, adoo kiti kin funu aworo, 'Usaun can kuneng kitimone udu su kataa.'
“But what do you think? A man had two sons. He went to his first son and said, ‘Son, go work today in my vineyard.’
29 Usaun kawa aworo, 'Nan ba duba,' na akpilza kibinei me anyaa udu kunene.
His son answered, ‘I will not,’ but afterward he changed his mind and went.
30 Unite doo kitin saun unbee abellin ghe fo unan infune. Ule usaune kawa ghe aworo, 'Mba du, Cikilari,' na adoo ba.
Then the man went to his second son and said the same thing. His second son answered, ‘I will go, sir,’ but he did not go.
31 Nya na saun abe uyemeari wa poo ucif me liburi?” I woro, “Unan finu.” Yesu woro nani, “Kidegennari in belin minu, anan sessun gandu nin nakilaki ba yarin minu npiru kilari Kutelle.
Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Truly I say to you, tax collectors and prostitutes are entering the kingdom of God ahead of you.
32 Yohanna wa dak kitimine nin libau lilau, na iyinna nin ghe ba, anan sessun gandu nin na kilaki yinna nin ghe, anun tutung, na iyene ileli imone, na iba cino alapi mine idan se kubi iyinna ninghe ba.
For John came to you in the way of righteousness, and you did not believe him, but tax collectors and prostitutes believed him. Yet even after you saw it, you did not change your minds and believe him.
33 Lanzan nton tinan tigoldo, umong unit wa duku, unite nin kuneng gbardang, a bilsa a ca ku anin kee udanga ku, awuzu kuu kaciso ku anin kee kutii ncaa ku, anaa kibala kunin, anin nyaa udu mmon mmin.
“Listen to another parable: There was a master of a house who planted a vineyard, put a fence around it, dug a winepress in it, built a tower, leased it to farmers, and left the country.
34 Na kubi kusane ndaa susut, atoo aciin me kiti na nan kataa we inighe kumat na ce.
When the season for fruit drew near, he sent his servants to the farmers to receive his fruit.
35 Anan kataa kunene kifo aciin me, ifo warun, imolo umong nannyee inin kunene kifo aciin me, ifo warun imolo umong nannyee inin tasa umong nin na tala.
But the farmers took his servants; they beat one, killed another, and stoned yet another.
36 Tutung unan kunene too among aciin me, ngardang mine kata anan finue, anan kataa kunene suu nin ghinu fo anan finue.
Again he sent other servants, more than the first. But the farmers treated them in the same way.
37 Nkatu nani, unan kunene too usaun me kitime, aworo, 'Iba ghantinu usauni ghe gongong.”
Last of all, he sent them his son, saying, ‘They will have respect for my son.’
38 Na anan kataa we nyene usaune, I woro nati mine, 'Usau nare ulele. Dan timolu ghe ti li ugadu me.'
But when the farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
39 Inutung ghe nya kunene, inin imolo ghe.
So they took him, threw him out of the vineyard, and killed him.
40 Neenee kubi koo na unan kunene nwadak, nyan gharai aba suu nin na nan kataa kunene?”
Now when the owner of the vineyard comes, what will he do to those farmers?”
41 Anite woroghe, “Aba molu anan kataa ananzang anee nya libau nsalin kune kune, anin ni kibala kunene kiti nameng, anit ale na iba biu ikurfung kubi ko na imon kunene nyini.”
They said to him, “He will bring those wretches to a wretched end and lease the vineyard to other farmers who will give him the fruits in their seasons.”
42 Yesu woro ani, “Na ikaranta nyan litape ba, 'Litala lo na anan makeke na nari linnare nda soo liti ne. Ilele unuzu kitin Cikilari, tutung udi zikiki bite?'
Jesus said to them, “Have you never read in the Scriptures, ‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes’?
43 Bara nani nbelin minu, iba seru kutii tigoo Kutelle kitimine ini mmin moo na ini maa kazuzu minin kolu kumati te.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
44 Vat nle na deo kitene litala lole aba putuzu agir-agir. Ulenge na litale ndeo litime liba jazilinghe.
He who falls on this stone will be broken to pieces, but anyone on whom it falls will be crushed.”
45 Na udya na priestoci nin na Farisawa nlanza too tinan tigoldue iyinno adi nliru natimine re.
When the chief priests and the Pharisees heard Jesus' parables, they knew he was speaking about them.
46 Ko kobe kubi ko na asa imala ukifu ghe, asa ilanza fiu ligozin na nite bara na anit gbardang nyira ghe ame unan nliru nin nuu Kutelleari.
Although they were looking for a way to arrest him, they were afraid of the crowds, because the people regarded him as a prophet.
